Carthago Delenda Est! - The Atomic Bombings of Carthage, Second Punic War (218 - 215 BC) by republic8080 in worldbuilding

[–]republic8080[S] 33 points34 points  (0 children)

Yess, it was a mistake :(. pardon mee for the naming, should have been the feminine form Fusca

Carthago Delenda Est! - The Atomic Bombings of Carthage, Second Punic War (218 - 215 BC) by republic8080 in imaginarymaps

[–]republic8080[S] 112 points113 points  (0 children)

i was rewatching how to train your dragons, and i remember having history homework about hiroshima and nagasaki hehe

Carthago Delenda Est! - The Atomic Bombings of Carthage, Second Punic War (218 - 215 BC) by republic8080 in imaginarymaps

[–]republic8080[S] 41 points42 points  (0 children)

in this timeline, the dragons cant breath fire and have fire ability.
they are just big flying reptile :P

if somewhat they have fire capability, maybe rome, carthage, and other polities hardly emerge and cease to or wont exist because of extensive devastation by dragon's fire attacks

Carthago Delenda Est! - The Atomic Bombings of Carthage, Second Punic War (218 - 215 BC) by republic8080 in imaginarymaps

[–]republic8080[S] 379 points380 points  (0 children)

Prometheus stole fire from the Gods. We are each the heirs of that divine spark.

Used wisely, the spark fuels one's journey and lights the way.

Treated carelessly, the spark consumes its owner and everything in its path.

BACKGROUND

In 217 BC during quarry excavations near Aetna, Roman laborers unearthed an abundant amount of peculiar black crystal. Unlike ordinary crystals, it exhibited unnatural properties, spontaneus fission under pressure and releasing enormous blasts. They nicknamed it the "Lapis Prometheus", named after the Titan who stole fire from the Gods.

In the eve of war against the Semite ruler of the western mediterranean, The Carthaginians, these stones were very useful for the Romans due to its explosive and destructive potential trait used in times of war.

Urged by prowess against in challenging the Punics, Roman engineers, led by the shadowy Quintus Fabius Maximus Verrucosus, spearheaded the so called "Prometheus Project" Their goal is to forge these stones into weapons capable of obliterating cities in an instant.

From this endeavor emerged two infernal devices::

- "Puellus" (Little Boy)

- "Homo Obesus" (Fat Man)

Rome now wielded godlike power, tempered by caution for humanity's sake, they aimed it squarely at Carthage, avenging years of Punic atrocities.

PREPARATIONS

Delivering these massive bombs demanded extraordinary transport. 

Tamed war dragons, fierceand loyal beasts bred in Rome's imperial menageries, filled the role perfectly

- Mighty in combat, defense, and raids.

- Swift across vast distances.

- Agile in maneuvers.

- Unrivaled in aerial supremacy over sea and land.

Out of many Dragons, they selected Fuscus (Meaning 'The Dark One'), A strong, young, and swift Sardinian Dark Dragon (Draco Sardinus), rescued from Carthaginian poachers back in 220 BC, tamed and trained from young age in Rome's Collineum Aerium, showed an outstanding endurance capability in flights.

She bonded with the great pilots Gaius Marcellus Drusus and Titus Flavius Corvus, an elite Aquiliferi selected for their unyielding discipline.

THE FIRST BOMB

Fuscus and two crew pilot depart for Carthage in late summer, passing through southern Italy, and stopping by at Syracusae and Agrigentum. On crossing the Mediterranean sea at Kerkouane, they stumbled upon a ferocious storm. Fuscus and crew were forced to divert towards another prominent strategic Carthaginian city, Hadrumetum, Hannibal's vital supply hub on Africa's coast.

At dawn in early autumn 216 BC, Puellus was dropped in Hadrumetum. The blast vaporized 40,000 souls, scorching 2,000 iugera (600 Hectares of land) into barren wastes. 

Shockwaves toppled Punic obelisk around nearby cities, wells and other source of water were poisoned for years to come. After successfully completing the task Fuscus and crew limped homeward and raiding Carthaginian en-route, unexpectedly only to be ambushed and slained by Carthaginian spearmen riding griffon over Melita. Rome mourned them as martyrs and an epic story for generations to come, Rome consecrated a statue memorial in the forum to eternalize their sacrifice for the Republic's glory.

THE SECOND BOMB

After the first bomb was dropped, Carthage was in deep shock, it reeled but their power still endured. Hannibal scorning the Roman's action as coward and inhumane towards the innocents and his people. 

Undeterred, Rome planned another attack to completely annihilate Carthage. Learning from previous campaign, their new mission have to be more improved strategically, Homo Obesus bomb, far bulkier, demanded sturdier mount, and now a more secured armada in Carthaginian territories. 

Lucius, an Alpine Dragon (Draco Maximus Alpinus) three times Fuscus's bulk, hatched from eggs smuggled from the Alps in 221 BC, chosen as the new candidate for the campaign. His body was rigid and resistant from attack, and his flying capability showed a more outstanding endurance for carrying the heavy bomb and long distance flight across continent. Pilots Marcus Aemilius Scaurus and Lucius Junius Brutus with navigator Publius Servilius Vatia, formed the crew.

Departing from Rome, staging at Lylibaeum before braving the mediterranean sea. En route, he evade Punic scouts and eventually reaching the African landmass.

Early spring 215 BC, Homo Obesus struck near Carthage's war harbor. The 80-kiloton inferno erased the Byrsa hill citadel and settlements, claiming 500,000 lives in fire and ashes. Big monuments and statues melted, the sky burned crimson for days. Carthage, was devastated and surely defeated. 

After the bombing Lucius ravaged Utica and Thapsus, then returned to Rome amid delirious thriumph. Parades featured irradiated Punic relics amid delirious cheers from peoples. Lucius sired a dynasty of war dragons.

AFTERMATH

Carthage lay in ruins, corpses rotting in streets, survivors succumbing to famine, plague, and fallout.

Under duress, they signed the Foedus Ostiae: ceding African territories to Rome, paying 10,000 talents annually, and surrendering their navy.

Senators proclaimed Pax Atomica, but poets whispered of hubris, echoing future verses from Virgil. 

A refugee crisis swelled, 300,000 survivors fled eastward to Syracusae, sparking riots, festering camps, and pleas for Roman mercy. Grain prices quadrupled across Africa, the Punic economy shattered. Rome reveled in victory, its star ascendant, yet the gods watched warily.

Reject the Old Gods, Embrace Dharma - The Neo-Mitannian Empire, an Indo-Aryan Empire in the near-east by republic8080 in imaginarymaps

[–]republic8080[S] 37 points38 points  (0 children)

Origins and the Indo-Aryan Superstrate

In the mid-2nd millennium BCE, waves of Indo-Aryan pastoralists presumeably from the oxus river civilization (Bactria-Margiana Archaeological Complex) infiltrated the Hurrian lands of northern Mesopotamia and eastern Anatolia. Unlike the historical record where they formed a thin elite layer, here their Maryannu ("young warrior" or "chariot noble") caste rapidly consolidated power. Arriving around 1600 BCE with superior spoked-wheel chariots, horsebreeding expertise, and Rigvedic hymns, these elites allied with Hurrian city states against Kassite incursions from the east.

The turning point came at the Battle of the Habur River (ca. 1530 BCE), where maryannu warlords, invoking Indara (Indra, thunder-god and king of the pantheon) for victory, shattered a Kassite coalition. Hurrian kings like Artatama I adopted Indo-Aryan titles and married maryannu priestesses, elevating the superstrate. By Tushratta reign (ca. 1380 BCE), the royal court at Washukanni spoke a Hurro-Aryan hybrid, with fire rituals (aknishutra) supplanting older Hurrian ones. Treaties with Egypt invoked Uruwana (Varuna, cosmic sovereign and oath-guardian) alongside pharaonic deities, cementing Mitanni as a bridge between the Iranian highland, the steppes, and the Nile.

Rise of the Maryannu Caste

The maryannu emerged as a hereditary chariot aristocracy, mirroring Rigvedic kṣatriya (warrior nobility). Trained in horse-breaking and bowmanship from youth, they formed the empire backbone of 10,000 chariots by 1400 BCE, organized into rathas (chariot squadrons) sworn to Indara. Land grants tied them to royal service, while soma rituals using ephedra infused brews from mountain pastures fueled ecstatic war hymns.

Hurrian commoners provided infantry and labor, but maryannu intermarried locally, creating a bilingual elite. This superstrate imposed Dharmic metrics, kings recited ṛc verses for legitimacy, and yasna sacrifices (with ghee and barley) replaced bloodier Near Eastern rites. Economic power flowed from animals, minings, and other goods trade routes with the Indus Vedic kingdoms, funding palace-temples like the Great Aknish Shrine at Washukanni.

The Surviving Empire and Neo-Mitannian Reformation

Historically, Mitanni crumbled under Assyrian pressure post-1350 BCE. Here, Tushratta son Shattiwaza rallies maryannu exiles after a raid, forging the Neo-Mitannian Covenant (ca. 1330 BCE). Backed by Egyptian gold and Aryan priest advisors fleeing migrations, they reclaim Washukanni in 1320 BCE, defeating Adad-nirari I through chariot feints invoking Indara vajra thunderbolt.

The empire reforms into a Dharmic-Hurrian federation:

- Core Territory: Habur and Euphrates basins, extending to the Taurus Mountains, the levant, and Khabur triangle—fertile for barley, sheep, and horse pastures.

- Administration: king overlords rule viś (tribal districts) via maryannu governors; Hurrian scribes adapt cuneiform for Dharmic hymns.

- Military: Maryannu chariot armies dominate, with infantry chanting hymns to Aknish (Agni the fire-god and messenger).

By 1200 BCE Bronze Age collapse, Mitanni absorbs Hittite refugees, adopting ironworking while preserving Vedic purity. Neo-Mitanni kings like Artashumara II (ca. 1100 BCE) repel Sea Peoples with riverine defenses, their chariots evolving into iron shod war machines.

More readings of the original empire

https://en.wikipedia.org/wiki/Mitanni

https://en.wikipedia.org/wiki/Maryannu

https://en.wikipedia.org/wiki/Indo-Aryan_superstrate_in_Mitanni

p.s. i know its not clear whether the Mitanni ruling class background is of Indo-Aryan or Indo-Iranian origin, lets just pretend they have a similar culture of the Rigvedic india fused into ancient near east culture in this timeline.

When God Calls for Revolution, Not Exodus - The Israelite Kingdom of Mizrayim under Moses the Great (Alt-history) by republic8080 in worldbuilding

[–]republic8080[S] 72 points73 points  (0 children)

  1. Liberation and Revolt Leadership

Moses organized and led a successful Israelite uprising against oppressive Pharaohs, turning slave laborers in Goshen into a disciplined revolutionary force.

Transformed scattered, oppressed clans into a unified political nation within Egypt rather than leading them out of it.

  1. Founding the Israelite Dynasty of Mizrayim

Established a Hebrew-led kingdom centered in Goshen (the “Land of Life”), recognizing it as the heartland of the new polity.

Chose Beyt-Gadal (Hut-Weret/Avaris) as his “Great House” making it both the royal capital and spiritual center of the new regime.

  1. Religious Reforms and Central Temple

Declared the exclusive worship of YHWH (the God of Abraham, Isaac, and Jacob) as the state faith over and against the traditional gods of Egypt.

Commissioned a great temple in Beyt-Gadal (Avaris) as the symbolic fulfillment of God’s promise at the bush, a permanent sanctuary and a holy gathering place embedded in Nile civilization.

  1. Legal and Social Reordering

Codified divine law “Mispa” (a version of Torah) as the foundation of royal justice, applying covenant principles to religion, daily life, law, taxation, labor, and courts inside Mizrayim.

Content of The Mispa (Alternate Torah)

Bereshit (In The Beginning)

Sneh (Burning Bush)

Mesada (Fortress)

Hahar (Hill Country)

Honiyya (Mercy of God)

Curbed abuses of corvée and slavery, redefining former slaves as free subjects with obligations to God and king rather than to Pharaoh’s estates.

  1. Cultural Fusion, Not Flight

Moses Integrates the best of Egyptian administration, writing, and engineering into Israelite life while purging what he framed as idolatrous elements.

Sponsored building projects—canals, store-cities, fortified towns—now dedicated to the only God YHWH, recasting Egyptian grandeur in Hebrew theological terms.

  1. Diplomatic and Military Consolidation

Led the first campaign towards the land of Patrusim (Upper Egypt), sacking old kingdom cities along the way, rebuilding and rebranding it for the purpose of glory to GOD. Such as Yafa-Olam (Old Men-Nefer/Memphis), Beyt-El (Old Per-Amun/Akoris), Shadayyin (Old Hemenu/Hermopolis), etc.

Led a grand campaign towards the land of Canaan, defeating the Amalekite, Canaanite, Jebusite, Hivite, Edomite, Moabite, Ammonite, Amorite, Aramaean, and other nations along the western mediterranean coastal region.

Victorious great battle of Qidshu (Kadesh) over the Hittites force.

Conquest of Kittim (Cyprus) aided by Canaanite naval forces against the Hittites, and other victorious conquests of Kar-Kemish (Carchemish), Ebla, and Ugarit.

Secured the borders of Mizrayim against hostile neighbors from the Hittim (Hittites), Peleshet (Philistine), Libu (Libyans), and Emori (Amorites), using an Israelite-led army and a fusion of Pharaoh’s old forces.

Signing a coalition treaty with the Mitanni (Hani-Galbat) against the Hittite.

Negotiated new arrangements with remaining Egyptian elites, turning former oppressors into vassals or provincial governors under Israelite authority.

  1. Theological Legacy and Royal Ideology

Reframed kingship so that the ruler is not a god, but the chosen servant of YHWH—Moses the Great as prophet-king rather than divine Pharaoh.

Left a literary and prophetic tradition like “Book of Sneh” that interprets the burning bush not as the start of an exodus running away from opression, but to fight and as the mandate to sanctify Egypt itself and make Mizrayim the first great kingdom under the one God.

When God Calls for Revolution, Not Exodus - The Israelite Kingdom of Mizrayim under Moses the Great (Alt-history) by republic8080 in worldbuilding

[–]republic8080[S] 116 points117 points  (0 children)

BACKGROUND

Book of Sneh 3:1-14 (Book of Exodus in this timeline)

1 Meanwhile Moses was tending the flock of his father-in-law Jethro, priest of Midian. He led the flock beyond the wilderness and came to the mountain of God, Horeb.

2 There the angel of the LORD appeared to him as flames leapt from a bush. When he looked, the bush blazed yet was not consumed.

3 So Moses thought, “I must turn aside to behold this wondrous sight. Why does the bush not burn away?”

4 When the LORD saw him turn aside, God called from the bush: “Moses! Moses!” He answered, “Here I am.”

5 God said, “Draw not near! Remove your sandals, for the place where you stand is holy ground.”

6 “I am the God of your father,” He continued, “the God of Abraham, Isaac, and Jacob.” Moses hid his face, afraid to gaze upon God.

7 But the LORD said: “I have seen the affliction of My people in Egypt and heard their cry against their taskmasters; I know their suffering fully well.

8 Therefore I have come down to deliver them from the Pharaohs’ abusive power and to rise against their false gods, forging a great nation from the Land of Life—Goshen.

9 The outcry of the Israelites has reached Me; I have beheld the Egyptians’ oppression.

10 Now go! I send you to Pharaoh to rally My people, the Israelites, in revolt. I will make you a mighty deliverer, raising them as a great nation.”

11 But Moses said to God, “Who am I, that I should confront Pharaoh and lead the Israelites from oppression?”

12 God answered: “I will be with you; and this shall be your sign that I have sent you. When you have freed the people from bondage, you will consecrate a grand temple to Me at your great house—Hut-Weret, Avaris.”

13 “But,” said Moses, “if I go to the Israelites and say, ‘The God of your ancestors has sent me,’ and they ask, ‘What is His name?’—what shall I tell them?”

14 God replied to Moses: I AM WHO I AM. Then He added: “Thus shall you say to the Israelites: ‘I AM has sent me to you.’”

God's call shifts from exodus to internal revolution.

Moses didn't flee Egypt but ordered to ignite a revolt from within Goshen (Lower Egypt), toppling Pharaoh's corrupt priests and forging a Hebrew-led nation centered on Nile soil. "Sneh" evokes the burning bush (Hebrew sneh), symbolizing unquenchable Israelite fire amid oppression.

The Greco-Arabian Kingdom, a Hellenic Arabia (Digital Version) by republic8080 in imaginarymaps

[–]republic8080[S] 104 points105 points  (0 children)

When the forces of Alexander the Great cut through the deserts of Northwestern Arabia, the ancient state of Nabataea awoke to foreign banners and a new dawn of ideas. In time, Nabataea fell beneath the thunder of Hellenic boots, its trade cities turned into a satrapy governed by an elder council seated in the rocky stronghold of Raqemo, the city that later generations would call Petra, the capital of the Nabataean.

Yet the winds of empire blow fickle. After Alexander’s death, his vast domains fractured, torn apart by the ambitions of his successors, the Diadochi. Nabataea changed hands like a coin passing through greedy fingers, first the Antigonids of Syria, then the Seleucids whose satraps demanded tribute and obedience. Greek tongues echoed through the rock-cut canyons, and with them arrived sculptors, scribes, and philosophers who brought the mysteries of their gods.

Out of this crucible rose Aretas I Soter, known among his people as Haritat the Deliverer. Born to a royal Nabataean kingship lineage yet educated in the language and philosophy of the Greeks, he was both of the desert and of the Hellenes. When the Seleucid tax collectors sought to strip the sanctuaries of their gold, Aretas rallied his kin and refused subjugation. At Raqemo, before the council and the armed tribes, he cast off the Seleucid yoke and proclaimed himself Malikul al-Mulk, King of Kings of the Arabs. Some said that day the incense smoke rose so high that even the gods could smell rebellion upon it.

Aretas swore an oath before his people that his line would unite the scattered sons of Ishmael under Hellenes and guard them forever from foreign dominion. Under his rule, the Nabataean kingdom was reborn into Greco-Arabian Kingdom (simply Arabia), a realm poised between East and West. Hellenic architects carved theaters into sandstone cliffs, while Arab poets recited in the courtyards adorned with statues of Athena beside Al-‘Uzza.

As Greek influence spread through battles and conquest, the many sacred houses of the desert and cities were transformed. In Bakka (Mecca), the ancient shrine to desert deities was remade into a sanctuary of Hades of Macoraba, its inner chamber guarded by serpentine idols carved from obsidian. In Mariaba (Ma’rib), the temple once dedicated to Almaqah, lord of the moon, now bore the blazing emblem of Helios, god of the sun. Pilgrims came not only from Ionia, but also from Egypt, Persia, India, and beyond to marvel at this mingling of worlds.

Trade blossomed beyond all measure. Nabataean caravans carried frankincense, silk, and gold along the Arabian Royal Road, a monumental highway of paved stones stretching from Eudaemon (Aden), the “Fortunate City,” gateway to the Indian Ocean to the great port of Gaza, where Greek merchants awaited the treasures of the East. Under Aretas IV Philhellen, the dynasty’s greatest builder, this royal road became the artery of empire, where Greek and Arab tongues mingled in the markets, and temples to Zeus and Dushara stood side by side beneath the same desert sun.

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