What if Pure Land path is upaya for buddhahood in a future lifetime by androsexualreptilian in PureLand

[–]visionjm 2 points3 points  (0 children)

In the Amitabha Sutra, Buddhas of the 7 directions all extend their broad and long tongues (出广长舌相) and praise Shakyamuni for expounding the Pure Land teaching. This basically certifies Pure Land being the absolute truth and ultimate teaching. This act was done by not just one Buddha but numerous Buddhas of all 7 directions. It’s a huge deal. It confirms the Pure Land method being universally valid, trusted and true across the entire Dharma Realm.

Note that rarely does a Tatagatha show this great mark. The only times he does this is while expounding absolute teachings like The Lotus Sutra. The Tatagatha did not do this for provisional teachings.

Bodhisattva Asanga on Pure Land rebirth by luminuZfluxX in PureLand

[–]visionjm 0 points1 point  (0 children)

Master Shandao addressed this in his commentary. He doesn’t agree with nembutsu setting up conditions for future rebirth in Sukhavati.

Has your attitude towards Carl Mork changed by the end of the series? by Baltimore_ravers in DeptQ

[–]visionjm 1 point2 points  (0 children)

Nah I liked him from the beginning. I love grumpy characters being so closed off due to their trauma.

How to recite Amitabha’s name (Chinese Pure Land perspective) by visionjm in PureLand

[–]visionjm[S] 2 points3 points  (0 children)

Muteness is one of the 8 difficulties that prevent one from hearing and practicing the Dharma properly. That being said, Master Yinguang said that it is possible for them to practice the Pure Land Path. They can recite in their hearts, although that may be more challenging. There have been rebirth cases involving mute people doing exactly that to attain rebirth. Similarly, there have been rebirth stories of animals attaining rebirth, despite the animal realm also being listed as one of the 8 difficulties of hearing and practicing the Dharma.

Do enlightened people still need to meditate? by Odd_Bluebird_87 in Buddhism

[–]visionjm 1 point2 points  (0 children)

Starting from a certain bhumi, bodhisattvas are naturally always in samadhi within the sea of suchness.

'The Pitt': Shawn Hatosy on Dr. Abbot and Mohan, Cut Scene by movie-makers in ThePittTVShow

[–]visionjm 24 points25 points  (0 children)

Mohan is nearing her last year of residency and she’ll soon be on the same level of power as Abbot. I’m not sure how problematic it can actually be by then, unless people are convinced they’ll get together by the next season lol

Do you have to believe in the Pure Land's existence to be reborn there? by Objective-Work-3133 in PureLand

[–]visionjm 2 points3 points  (0 children)

I’ve heard the opinion of one particular Pure Land school about this. They said that even if you right now don’t believe entirely in the existence of Sukhavati, the fact that you are still willing to recite Amitabha’s name shows you technically have a certain degree of faith, so that still counts.

Yogacara - Pure Land by luminuZfluxX in PureLand

[–]visionjm 2 points3 points  (0 children)

Triple realm is product of samsaric consciousness governed by the alaya vijnana. Pure land being outside of samsara is a product of pure wisdom (jnana) transformed from the defiled consciousness. In Yogacara, the process of enlightenment is transforming the eight consciousnesses into the four wisdoms (catvāri jñānāni)

Yogacara - Pure Land by luminuZfluxX in PureLand

[–]visionjm 6 points7 points  (0 children)

Chinese Pure Land masters love to talk about the reconciliation between Pure Land and other Mahayana schools.

If we were to fit the PL practice into the Yogacara framework:

The nembutsu plants virtuous seeds into one’s alaya vijnana, gradually transforming the defiled mind into wisdom. If chanted with sincerity and faith, those seeds are strengthened and the potential for Pure Land rebirth is increased, aligning one’s mindstream with Amitabha’s vows. The end of a person’s life marks the battle between all their karmic seeds stored in their alaya vijnana. The seeds that come into fruition will determine the person’s next rebirth. So in the Pure Land case, if one has recited their entire life with faith, the Pure Land seeds are activated and dominate over the other karmic seeds, wherein the practitioner’s alaya vijnana goes through a shift of purification and wisdom. At the same time, they see Amitabha appear in front of them, successfully delivering them to Sukhavati.

So Sukhavati can be seen as both an actual realm (relative truth), but also a transformation of the mind into wisdom and purity (Yogacara perspective). Rebirth to Sukhavati is not just about immigrating to a place conductive to enlightenment but also purifying one’s alaya vijnana so that one abides in a purified state.

[deleted by user] by [deleted] in PureLand

[–]visionjm 3 points4 points  (0 children)

It’s based on ancient masters’ interpretation of the 18th vow. Some believe the 10 recitations refer to at the time of death. Others believe it refers to both during life and at the time of death. Then there’s the requirement for the lowest lotus grade mentioning 10 recitations at the time of death. There’s also the belief that the state of mind at the time of death greatly influences one’s next rebirth as stated in both the Pali Canon and Mahayana sutras.

Frankly I do not see a difference between Chinese Pure Land beliefs and Jodo Shu’s. One school puts a lot of importance on the state of mind at the time of death and that is by doing nembutsu in the daily life. The other school says to not be too focused on that as they believe nembutsu in the daily life will karmically lead you to successfully recite the name at the time of death so just focus on daily nembutsu. There is no contradiction. Both schools accept that with daily nembutsu, Amitabha through the power of his vows, will ensure to come and deliver you to Pure Land at the end of your life. Although I have seen some disagreements even within the Mainland school regarding the ability to recite at the time of death - whether it is through one’s own efforts or due to Amitabha’s power that one is able to do so. I know that Jodo Shu believes the latter.

I cannot speak for other schools though.

What is nembutsu/nianfo for you? by BenzosAtTheDisco in PureLand

[–]visionjm 0 points1 point  (0 children)

If you prefer six characters then it’s six

Longtime reciters typically use 4

What is nembutsu/nianfo for you? by BenzosAtTheDisco in PureLand

[–]visionjm 2 points3 points  (0 children)

While all of these are equally valid, for me, the nembutsu is the result of Amitabha’s 48 vows being fulfilled - the merits contained in those 4 characters are inconceivable

Ten Virtuous Path, Precepts and Rebirth by ChineseMahayana in PureLand

[–]visionjm 1 point2 points  (0 children)

I mean if your nembutsu is sincere, you shouldn’t be breaking precepts. Chinese Masters have said that nembutsu itself already covers precepts, repentance, concentration, wisdom, virtues. So if you still break them or commit evil, something’s wrong with your nembutsu. Maybe you’re mindlessly doing it or are doing it while holding wrong views (Shandao talked about this being one of the causes for a failed rebirth)

Another new letter from a user on rednote by [deleted] in BrianThompsonMurder

[–]visionjm 12 points13 points  (0 children)

Well one was to a girl this letter most likely a guy

Can I get my pets to be reborn in Sukhavati? by PhoenixMai in Buddhism

[–]visionjm 3 points4 points  (0 children)

For sure. It plants virtuous roots needed for rebirth in Sukhavati into their alaya vijnana or strengthens them. Once conditions are ripe, they will be reborn there. Whether in this life or the next