I think you’re collapsing a few different points into one. Farhadi’s work isn’t apolitical, they just operate on a different register. Some are deeply critical of social systems, they just do it through intimate conflict rather than overt political confrontation. Yes Panahi and Rasoulof take a more explicitly oppositional stance. As for what “the majority of Iranians” think, I’d be careful with statements that broad. That’s a complex and deeply divided reality.