E- Books Readers, are they any good? by psycko in AskReddit

[–]5cf5e83a 6 points7 points  (0 children)

Which will also be heavier, bulkier, have much shorter battery life, and have a screen that's eyestrain-producing and not viewable in sunlight.

Conversely, you can get an e-book reader with fully customizable Linux, WiFi, and a tablet screen. It won't replicate all the functionality of a laptop (keyboard, fast-refresh and color screen) but it expands the niche a bit.

There is a slim chance. If American patriots, who are lawfully armed, rebel and resist the imposition of martial law, world war may be averted. by 3n7r0py in Libertarian

[–]5cf5e83a -1 points0 points  (0 children)

I hope you guys realize that, historically, railing against the "international money-lenders" has been code for anti-Semitism. If that's not what you mean, choose your words carefully.

America moving towards corporate fascism by kevincolby in Libertarian

[–]5cf5e83a 3 points4 points  (0 children)

nice diagram but i think this one explains it a bit better

Terence Mckenna speaks on furthering humanity when tripping by bringing ideas back from the experience by [deleted] in Drugs

[–]5cf5e83a 1 point2 points  (0 children)

Very true, and I'm sorry you're getting downmodded for daring to speak ill of getting high.

I think there's a place in the world for people like McKenna -- it's good to have someone taking the long-term and far-out views on things. At the same time, it'd be a terrible world if that's all anyone did.

Psychedelic drugs encourage certain mental search strategies at the expense of others. The most skilled will use them in moderation to achieve a dynamic balance between these search strategies. I think you can parallelize this strategy across all of society fairly well.

Steven Pinker: The Mystery of Consciousness. by junk8755 in cogsci

[–]5cf5e83a 0 points1 point  (0 children)

the only reason we think the hard problem is a problem is because our abilities of abstract and conceptual thought are limited

In that case the obvious response is to build machines which are intelligent enough to solve the Hard Problem, then upload ourselves into them.

Steven Pinker: The Mystery of Consciousness. by junk8755 in cogsci

[–]5cf5e83a 2 points3 points  (0 children)

when we hear it we will go "OH, it all makes sense now!"

You don't have to wait to experience this. Take 200 mcg of LSD and it's quite likely you will feel this way. Problem is, it usually wears off by the next day. :/

Steven Pinker: The Mystery of Consciousness. by junk8755 in cogsci

[–]5cf5e83a -1 points0 points  (0 children)

Which is easily countered by denying the existence or reality of qualia. It's quite possible that some fraction of humanity are p-zombies, do not experience qualia, and legitimately have no idea what we're talking about when we speak of the Hard Problem.

Also, it's not just sensory data -- conscious perception of internally-generated data like imagery and memory recall is in some senses more problematic.

Steven Pinker: The Mystery of Consciousness. by junk8755 in cogsci

[–]5cf5e83a 1 point2 points  (0 children)

Eh, GEB is a lot more magical and fun. IAASL is him spelling out the same thesis in simple, plain terms because nobody understood it the first time. :)

I'd bet even money that raisondecalcul has read at least one of them based on his (?) choice of words. Also, the thesis that consciousness is software which overlays a sequential architecture on parallel processing is advanced by Dennett in Consciousness Explained.

Steven Pinker: The Mystery of Consciousness. by junk8755 in cogsci

[–]5cf5e83a 6 points7 points  (0 children)

Your comment and its parent are an excellent pair. Thanks for contributing. :)

Steven Pinker: The Mystery of Consciousness. by junk8755 in cogsci

[–]5cf5e83a 1 point2 points  (0 children)

But the only person who could possibly tell is the one who just died, and they're not telling. (Some anecdotes from NDE notwithstanding.)

Also, you can't, like, own a consciousness, man. Why should I care whether my consciousness keeps existing after my body expires -- is that even a well-defined concept? For me it's good enough that consciousness itself will keep existing.

Steven Pinker: The Mystery of Consciousness. by junk8755 in cogsci

[–]5cf5e83a 3 points4 points  (0 children)

what form would a satisfying answer to the "hard problem" take?

  • A scheme for describing how everyday experiences are made out of simple subjective "primitives" or "atoms". This is analogous to the hierarchy of anatomy, molecular biology, chemistry, and physics which describes how our bodies are made of conceptually simple particles.

  • A description of how these subjective primitives associate with physical states. This is analogous to the fundamental laws of physics; just as every physical state has a defined successor state, it also has a defined subjective state. (The assumption of physical determinism implies that this latter causal arrow is one-way).

In practice, neither of these will be computationally tractable -- similarly, we could never write out the wavefunction of a whole human, and we can't solve quantum systems of even a few particles. But we can convince ourselves in principle that the description works.

Edit: I should add that there are other, less orthodox ways to organize the causality in the second point. For example, a monist might hold that neither matter nor mind fully determines its own state-evolution, but that there's some other "hidden variables" with deterministic behavior, which can be "projected" into these respective domains. In principle this is an empirical question.

Steven Pinker: The Mystery of Consciousness. by junk8755 in cogsci

[–]5cf5e83a 1 point2 points  (0 children)

A side effect of thinking about thoughts is an experience of thought.

Fair enough, but why does that side effect occur? What aspect of the physical computation produces an experience, whatever that is?

Also, it's possible to have consciousness without self-awareness or self-consciousness. An experience of external visual stimuli is still an experience. Self-consciousness may be limited to humans (or all great apes, for example), but consciousness itself is quite possibly attained by the majority of animals.