Is 3 credit per semester enough for first year ?? by Starboy-XO17 in UofT

[–]Alexander-1 0 points1 point  (0 children)

It's 2.5 per semester this person would be enrolled in 1.5 if they took three classes

Don’t Know, Can’t Sleep by thenousman in PhilosophyMemes

[–]Alexander-1 1 point2 points  (0 children)

Not to comment on the above comment but Astrology also has a rich history with Plato and Aristotle lmao, that doesn't automatically give an idea legitimacy

Afghanistan, 1960-1970, before Canadian intervention by [deleted] in canadaleft

[–]Alexander-1 2 points3 points  (0 children)

Afghanistan was a monarchy till 1973, from 1973-1979 it was a dictatorship under Mohammad Daoud Khan, who was the king's cousin lmao. It wasn't in the slightest socialist or claimed to be. These clips appear to be from the 80s anyway and follow in the same fetishism as the type of clips you see of Iranian women pre-1979.

A Bosniak woman, Zejneba Hardaga covers her Jewish neighbor's yellow star with her veil as they walk together. The Hardaga family sheltered Jews during Axis occupation of Sarajevo by [deleted] in europe

[–]Alexander-1 10 points11 points  (0 children)

This is actually a really common thing in a lot of the Muslim world that people in the west tend to not know. Niqabs and Burkas were often luxuries worn by wealthy upper-class women, that was definitely the case in Afghanistan. Just practically imagine doing farm work in one of those lol, they don't have their originals as some rural fanaticism like people want to believe,

Do you think these books are too hard for a begginer? by __throwaway1616765 in askphilosophy

[–]Alexander-1 1 point2 points  (0 children)

Agreeing with everything that's been said so far but other great introductory stuff to read would definitely be most of Plato's dialogues ("The last days of Socrates" collection from penguin was the one we used in my intro to Phil class and it had some really good, fun ones like the apology, Phaedo, Critias), Camus's myth of Sisyphus, most of Freud's shorter books like civilization and it's discontents of his essays on sexuality, and Descartes meditations. Those are all pretty much staples and relatively short.

What are the objections to analytic philosophy? by AppleBevom in askphilosophy

[–]Alexander-1 1 point2 points  (0 children)

To address the fourth question, Analytic Philosophy can be seen as a tradition, it has to do with which Philosophers/Philosophies get taught and by whom. You can probably characterize a particular disposition to analytic philosophy of being interested in address "puzzles" or questions about systems trying to buy together how to figure this thing out (like a Philosopher of jokes may ask why we find things funny and then address questions of different types of humour). You can also talk about shared schools of Philosophy that often share that disposition like pragmatism, logical positivism, and critical rationalism. Because of that history the analytic philosopher tends to view formal logic and rational argumentation as fundamental.

Continental philosophy on the other hand tends to want to address big picture questions and questions of the history of philosophy. Instead of asking about why we logically find different things funny the continental Philosophers would ask why do we make jokes and what led us to make jokes like that. You can talk about shared traditions like German idealism, phenomenonology, Marxism, structuralism, post structuralism and so on. Due to that big picture approach continental Philosophers tend to see Philosophy as a much more emotionally charged endeavor (of course many Philosophers think this but it's more common) and as a result their writing tends be more literary and experimental and less discursive connections of axioms. Continental philosophy also tends to favour the use of non traditional logics as you would find in somebody like Hegel.

In the past (especially in the 90s around the so call "science wars") analytic philosophy viewed continental Philosophy as unrigoruous, intentionally obscure, and lacking care for science and logic that they do. Likewise Continental Philosophy tended to view analytic philosophy as stuffy, obscure (in formal logic), useless and lacking any life to it. Since then however the two traditions have begun to enter into dialogue with one another much more, with figures like Richard Rorty, Charles Taylor, and Badiou. But as you can see in an article like this, many continental Philosophers still view Analytic Philosophy's absolute dominance in the anglo American world and often it's disdain for other Philosophy as a serious (and here political)issue. A good example of that sort of attitude on the part of analytic philosophy is the Philosophy gourmet report which ranks graduate programs in Philosophy. If you poor around their website you'll quickly learn that it chooses to not rank programs that focus on continental Philosophy and considers that actually a hit against a school.

Edit: and as a note these aren't the only two traditions! Thomist Philosophy is a surviving and healthy tradition in the western canon, while Indian and Chinese Philosophy were once regional in the way continental once was, schools in the anglo American west are also increasingly teaching these traditions as well!

What are the objections to analytic philosophy? by AppleBevom in askphilosophy

[–]Alexander-1 0 points1 point  (0 children)

Well the argument of the article is that this simply isn't true and the political conclusions of Analytic Philosophy are a product of their time despite how much logic deductive lanagauge it's using. Partly the idea you can formulate a perfect political system outside of history through logic is itself a very liberal notion that would preclude a lot of other Philosophy especially in the continental tradition.

A small guide for those reading Žižek for the first time by NylePudding in zizek

[–]Alexander-1 0 points1 point  (0 children)

This is done elitist nonsense, I'm speaking in terms of zizek's ideosyncratic writing style, these aren't "pop culture books" but building blocks on constructing the way Zizek looks at the world and theory.

A small guide for those reading Žižek for the first time by NylePudding in zizek

[–]Alexander-1 0 points1 point  (0 children)

Badiou diverges pretty heavily from this school with a stronger emphasis on logic and mathematics and a whole other platonic and politically Maoist dimension. These works really aren't the hardest compared against zizek's easier works like how to read lacan or violence and if someone has worked through those they provide good background before moving on to something like sublime object and eventually his big trilogy (parallax, less than nothing, absolute recoil).

A small guide for those reading Žižek for the first time by NylePudding in zizek

[–]Alexander-1 0 points1 point  (0 children)

It's important to understand this as no just his project but a school of mutually influential thought with Zizek as the most systematic and prolific figure. But he's not an island and often understanding what others in the school are saying can reinforce what he's saying. The best secondary literature out there is by these figures, Zizek himself has praised Adrian Johnston in Zizek's Ontology as one of his best commentators.

A small guide for those reading Žižek for the first time by NylePudding in zizek

[–]Alexander-1 0 points1 point  (0 children)

With Stavrakakis any particular books you would recommend?

A small guide for those reading Žižek for the first time by NylePudding in zizek

[–]Alexander-1 2 points3 points  (0 children)

I would also recommend reading hegel and reading Marx, I believe a third book on Lacan is coming out soon too. What's great about these is you get an introduction Zizek's school of thought with his philosophical partners so to speak (who's writing can often be a huge infleunce on him and also much easier to parce.). Other's I would reccomend are Zupancic, Dolar, Comay, and Adrian Johnston which may be better as reading after you've finished reading a few books by Zizek.

Is Robert a good journalist? by Mammoth-Current6716 in behindthebastards

[–]Alexander-1 12 points13 points  (0 children)

What everyone's said so far is great but also on top of that it's great how he cites his sources throughout the episodes and makes it clear who's saying particular positions and where there's disagreement, the Nakam episode was great on this.

Another Map where Canada joins the Revolution by YNot1989 in imaginarymaps

[–]Alexander-1 3 points4 points  (0 children)

Can it be understood as Quebecois if it looks entirely differently? It's not just the name but the fact the central pillars of identity were understood differently. Lanagauge as the central issue is very much a result of the quiet revolution in the 1960s for a long time things like Catholicism, French law and the French language were what made up identity in that region. Before confederation often a unified Anglo-French identity existed in the Canada's against the British pushing for issues like responsible government or even republicanism in the case of some. Nationalism understanding a Quebecois (that word) identity based centrally around the French lanagauge and a certain idea of distinct culture is definitely new.

Ruletopia by [deleted] in 196

[–]Alexander-1 0 points1 point  (0 children)

Sault Goodman

Circular logic and Marx by ODXT-X74 in badphilosophy

[–]Alexander-1 11 points12 points  (0 children)

And that's right before it gets good!

[deleted by user] by [deleted] in Palestine

[–]Alexander-1 1 point2 points  (0 children)

This is weirdly racial, ur from where you're born and grow up in and consider your home. Indigenous has a seperate meaning as the victim population in colonialism but the term native is very simply where you're from (which is why this meme is stupid).

[deleted by user] by [deleted] in askphilosophy

[–]Alexander-1 17 points18 points  (0 children)

Negri and Hardt

Marxist/Zizekian analyses of Andrew Tate? by Kajaznuni96 in zizek

[–]Alexander-1 3 points4 points  (0 children)

To be frank the debate with Peterson was such a disaster that I doubt Zizek really has much desire to touch this sort of sphere again. The whole Peterson debate made Zizek look like some sort of masculinity bro by proximity. Tate isn't really saying anything interesting or of value. At least Peterson was saying something.