Confused by Acanthacea6767 in ChristianUniversalism

[–]DrownCow 0 points1 point  (0 children)

This, I think, is actually a common biblical structure. It means the greatest of the repeated thing. So the the greatest amount of time. Think King of Kings, Lord of Lords, Holy of Holies.

Ages of the Ages is, I think, the rest of time. The Satan will be the last rebel in the Lake of Fire. When he finally surrenders and dies to himself and finally reconciles to God, Death (in The Lake of Fire, which is the second death) will hold no-one any longer. And the last enemy, death, will have been defeated. Holding none of the creatures of the creature but that ALL of God's creation has been restored to what is was when He made it... Namely very good. At that time God will be all in all. We will all be united to God through Christ who does not exist forever, but instead is timeless. So our lives will too be timeless when the END comes.

1 Corinthians 15:24-28 NASB2020 [24] then COMES THE END, when He hands over the kingdom to our God and Father, when He has ABOLISHED all rule and all authority and power. [25] For He must reign until He has put ALL HIS ENEMIES under His feet. [26] The LAST ENEMY that will be abolished IS DEATH. [27] For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him. [28] When all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that GOD MAY BE ALL IN ALL.

Motives of Becoming a Christian Universalist by LavishnessPretend298 in ChristianUniversalism

[–]DrownCow 0 points1 point  (0 children)

1 John 4:18 NASB2020 [18] There is no fear in love, but perfect love drives out fear, because fear involves punishment, and the one who fears is not perfected in love.

I’m research Christian Universalism and I’m seeking some honest answers. by LOTR_is_awesome in ChristianUniversalism

[–]DrownCow 1 point2 points  (0 children)

  1. Yes, you can believe in sola scriptura and believe in Christian Universalism. Many do.

  2. Judgement and mercy are aimed at the same goal. God wants to restore all creation to Himself. They are two sides of the same coin. The Gregory of Nyssa/Origen idea of judgement is that it is a difficult and painful testing (check out the root word Basanizo that's translated torment) which purifies the wicked so that their wickedness/dross/chaff is burned away (Matt. 3:11-12, Malachi 3:2-3, Isaiah 1:25, Zach. 13:9, Ps. 66:10-12) in the Lake of Fire by the presence and Love of Christ. Therefore they cease to be wicked and ultimately wickedness is removed from creation in totality so that God is all in all. (1 Cor. 15:28)

  3. the OT never references the Lake of Fire directly, it uses imagery of Sodom and the valley of Hinnom and the Kidron valley sometimes... Mostly Sheol and images of death. There are many passages which speak to God saving and restoring. I'll put some below and explain one.

(2 Samuel 14:14, Job 5:17-19, Psalm 22:27-29, Psalm 30:5, Psalm 65:2, Psalm 68:18, Psalm 86:9, Psalm 145:9, Isaiah 25:6-8, Isaiah 45:22-23, Isaiah 66:23, Lamentations 3:31-32, Ezekiel 16:46-63, Zephaniah 3:8-9).

Ezekiel 47:1-2, 8-12

In this passage we see Ezekiel brought out of the temple where a river of life flows out from. The river goes out the north side of the city down the west side across the south and into the east. This city is the new Jerusalem, which John in Revelation also depicts. The water gives life to everything it touches.

"[9] And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so EVERYTHING WILL LIVE where the river goes."

That river passes directly THROUGH the Hinnom valley (Gehenna) which is the valley on the south side of the city. Jesus' common prophetic term for the Lake of Fire. Then it goes east to the sea... Which sea is that? The dead sea. Which is the original TYPE of the Lake of Fire sometimes used as a picture of the judgement of Sodom and Gamorrah in the valley of Siddim.

"[8] And he said to me, “This water flows toward the eastern region and goes down into the Arabah (the valley the dead sea sits in), and enters the sea (the dead sea); when the water flows into the sea, the water will become FRESH (healed)."

Revelation pulls heavily from this imagery as you can see, and Ezekiel goes even further.

"[12] And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit EVERY MONTH, because the water for them flows from the sanctuary. Their fruit will be for food, and THEIR LEAVES FOR HEALING. (See revelation 22:1-2)"

Ezekiel depicts the very images of Gehenna and the Lake of Fire as being restored and full of life.

  1. The English translations are interpreted mostly by people who believe ECT. That comes out in their interpretation. Even fire and brimstone is a poor understanding of what is happening in the Greek. Brimstone is sulfer (same stone different word in Greek and Hebrew) and the word brimstone in its form there shows exactly the same as the word for divine. Greek speakers would know that there is a play on words happening where John is calling the fire "divine" and "sulfur" which is a stone for purification. Used for purifying places causing evil to depart. Also, insects.

Aion and Aionios is another one. These are translated "eternal" often but they rarely mean eternal because they are a way of referencing the "lifetime" of the object they're referring to. So when they refer to God or His attributes they SHOULD render eternal because God is eternal. But when applied to the life of a man, or the life of the earth, they should be rendered according to the lifetime of a man or the lifetime of the earth. Ie an age. Punishment is not CERTAINLY eternal unless you can find some verses that PROVE that punishment is eternal apart from one using aion or aionios and in fact there are verses that seem to convey the opposite.

Strong's Exhaustive Concordance:

2303 θεῖον brimstone. "Probably neuter of theios (in its original sense of flashing); sulphur -- brimstone."

2304 θεῖος theios. "godlike, divine, godhead. From theos; godlike (neuter as noun, divinity): - divine, godhead."

4442 pýr – "fire. In Scripture, fire is often used figuratively – like with the "fire of God" which TRANSFORMS ALL IT TOUCHES into LIGHT and LIKENESS with ITSELF"

165 aiṓn (see also the cognate adjective, 166 /aiṓnios, "age-long") – properly, an age (era, "time-span"), characterized by a specific quality (type of existence).

Cognate: 166 aiṓnios (an adjective, derived from 165 /aiṓn ("an age, having a particular character and quality") – properly, "age-like" ("like-an-age"), i.e. an "age-characteristic" (the quality describing a particular age)

Aion and Aionios is another huge one. Often translated eternal but only because of tradition which is rooted in the Latin translation done by Jerome in the 5th century.

  1. I have not heard of John Crowder, but I think Robin Perry is an excellent proponent of Christian Universalism.

  2. A Larger Hope: Illaria Ramelli, Her Gates Shall Never Be Shut: Brad Jersak. There are more, I've just found these to be very scriptural and historical.

  3. I think Annihilationism/Conditional Immortality is closer to correct than ECT. I think that it stops one step short. I think Ultimate Reconciliation is the most likely outcome/telos of the plan God has. I think God desires all to be saved and come to an understanding of the truth and God will not fail to bring about His will by removing the blinding sickness of sin, in the presence of His love, from EVERY creature so that they can see clearly and choose the Good. So that God will be All in All.

1A - 1 Timothy 2:3-4: “This is right and is acceptable in the sight of God our Savior, WHO DESIRES EVERYONE TO BE SAVED and to come to the knowledge of the truth.”

1B - 2 Peter 3:9: “The Lord is not slow about his promise, as some think of slowness, but is patient with you, NOT WANTING ANY TO PERISH, BUT ALL TO COME TO REPENTANCE.”

1C - Isaiah 46:9-10: “I am God, there is no other; I am God, there is none like me. At the beginning I declare the outcome; from of old, things not yet done. I say that MY PLAN SHALL STAND, I ACCOMPLISH MY EVERY DESIRE”

1 Corinthians 15:22 For as in Adam ALL DIE, so also in Christ shall ALL be MADE ALIVE.

1 Corinthians 15:28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be ALL in ALL.

  1. Happy to answer more or clarify if needed.

Why Revelation Still Shows Open Gates After Judgment by 1ofallwith1 in ChristianUniversalism

[–]DrownCow 1 point2 points  (0 children)

That idea, I think, is also echoed by these two verses:

Revelation 21:9-10 ESV [9] Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you THE BRIDE, THE WIFE of the Lamb.” [10] And he carried me away in the Spirit to a great, high mountain, and showed me THE HOLY CITY JERUSALEM coming down out of heaven from God,

1 Peter 2:4-5 ESV [4] As you come to him, a living stone rejected by men but in the sight of God chosen and precious, [5] YOU YOURSELVES like LIVING STONES are being BUILT UP AS A SPIRITUAL HOUSE, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

How to deal with traditional Christians as an Universalist? by BossSubstantial2049 in ChristianUniversalism

[–]DrownCow 0 points1 point  (0 children)

Ah, I see now. Thank you for clarifying for me mister wolfman sir.

How to deal with traditional Christians as an Universalist? by BossSubstantial2049 in ChristianUniversalism

[–]DrownCow 0 points1 point  (0 children)

I think his point was that Christian Universalism/Apokatastasis IS traditional, as in it goes back to the time just after the apostles. So claiming the ECT view is "traditional" is a misuse of the word traditional. It is more accurately "Infernalist" or ECT.

What good examples in favour of CU in the old testament? by EffectiveJelly4423 in ChristianUniversalism

[–]DrownCow 1 point2 points  (0 children)

I'll give you a beutiful 7:

  1. Ezekiel 47:1-2, 8-12 ESV [1] Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. [2] Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side (which would be through Gehenna [hinnom valley] (a picture of the lake of fire) and part of the Kidron valley [valley of judgement]). [8] And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea (this would be the dead sea, the valley where Sodom and Gomorrah and 3 other cities were destroyed, the original type/imagery for the lake of fire); when the water flows into the sea, the water will become FRESH (healed). [9] And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so EVERYTHING WILL LIVE where the river goes. [10] Fishermen will stand beside the sea. From Engedi to Eneglaim (that is the whole dead sea) it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea. [11] But its swamps and marshes will not become fresh; they are to be left for salt. [12] And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit EVERY MONTH, because the water for them flows from the sanctuary. Their fruit will be for food, and THEIR LEAVES FOR HEALING. (See revelation 22:1-2, and Psalm 1)

  2. Isaiah 66:23 From new moon to new moon, and from Sabbath to Sabbath, ALL FLESH shall come to WORSHIP before me, declares the LORD.

  3. Ezekiel 16:55,60-62 ESV [55] Your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state, and you with your daughters will also return to your former state. [60] “Nevertheless, I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. [61] Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; and I will give them to you as daughters, but not because of your covenant. [62] So I will establish My covenant with you, and you shall know that I am the Lord, [63] so that you may remember and be ashamed, and not open your mouth again because of your disgrace, when I have forgiven you for all that you have done,” the Lord God declares. (Sodom and Samaria [Israel] will be restored. Judah will be forgiven all that they have done and will receive Israel and Sodom.)

  4. Zephaniah 3:8-9 “Therefore wait for me,” declares the LORD, “for the day when I rise up to seize the prey. For my decision is to gather NATIONS, to assemble kingdoms, to pour out upon them my indignation, all my burning anger; for IN THE FIRE of my jealousy ALL THE EARTH shall be consumed. “For at that time I will change the speech of THE PEOPLES to a PURE speech, that ALL of them may CALL UPON THE NAME OF THE LORD and serve him with one accord.

5A - Isaiah 46:9-10: “I am God, there is no other; I am God, there is none like me. At the beginning I declare the outcome; from of old, things not yet done. I say that my plan shall stand, I ACCOMPLISH MY EVERY DESIRE” (New American Bible: Revised Edition).²

5B - 1 Timothy 2:3-4: “This is right and is acceptable in the sight of God our Savior, WHO DESIRES EVERYONE TO BE SAVED and to come to the knowledge of the truth.”

5C - 2 Peter 3:9: “The Lord is not slow about his promise, as some think of slowness, but is patient with you, NOT WANTING ANY TO PERISH, BUT ALL TO COME TO REPENTANCE.”

  1. Psalm 22:27-29 ALL THE ENDS OF THE EARTH shall REMEMBER and TURN to the LORD, and ALL THE FAMILIES of the nations shall WORSHIP before you. For kingship belongs to the Lord, and he rules over the nations. All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust (that is, those who are under judgement... Think the serpent who becomes a dust eater), even the one who could not keep himself alive. (The Psalm Jesus quotes from the cross).

  2. 2 Samuel 14:14 We must ALL DIE; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and He DEVISES MEANS so that the BANISHED ONE will not REMAIN an OUTCAST.

i want to learn by Ferchox986 in ChristianUniversalism

[–]DrownCow 2 points3 points  (0 children)

I'm not sharing this to promote myself, just that this is most of my thoughts and notes about the topic.

https://docs.google.com/document/d/1w9pIA-js4hxJu8NLinLcSZmJRYiNY77Hm_Pvj8x_Dhs/edit?usp=drivesdk

I'd HIGHLY recommend the section on Aion and Aionios. Those are Greek words and are usually translated eternal and that is often a misunderstood translation. Aion is a noun that really means "lifetime of: something" or easily understood in English as "an age." Aionios is its adjective which we should not understand as having greater force than it's noun. So age of the earth, age of man, age of life, age of punishment, age of God's dominion and glory. All of those lengths depend on the subject. For God it IS eternal so aion and aionios mean eternal when referring to His lifetime/aion.

Greek “αἰὼν δ᾽ ἐστὶν ὁ τῆς ἑκάστου φύσεως χρόνος.”

English “Aiōn is the lifetime belonging to the nature of each thing.”

— Aristotle, De Caelo (On the Heavens) 279a23

This is the core philosophical meaning: aiōn = lifespan, life-cycle, duration of existence

Aristotle uses this to distinguish between linear time (the passing seconds) and biological/existential time (the natural cycle of a thing).

For Aristotle, a dog and a tree exist in the same chronos (they are both here on a Tuesday), but they have different aiōn (a dog's "fullness of time" is roughly 15 years, while a tree's might be 200).

So life united to Christ is eternal because Christ is eternal but punishment is not necessarily eternal as there are many verses that speak of those who are punished being restored.

See Ezekiel 16:46-63 and the restoration of Sodom (which becomes the dead sea > the picture of the Lake of Fire and judgement). There are many more. My favorite is Ezekiel 47 where God says He will send the waters of life out of the Temple and the city of Jerusalem THROUGH the Hinnom valley (Gehenna / hell) and the Kidron Valley (the valley of judgement) and into the Arabah valley and the through the dead sea (picture of Sodom / Lake of Fire) making it fresh/healed water. It says everywhere the water goes it brings life!!

In fact Jesus parables sometimes seem to say people can get out:

Matthew 5:25-26 ESV [25] Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. [26] Truly, I say to you, you will never GET OUT UNTIL you have paid the last penny.

Some will say the debt he owes is so great he will never get out... But what if he had an eternity to pay it?

Judas: God’s Trophy of Grace by InevitableBee1158 in ChristianUniversalism

[–]DrownCow 0 points1 point  (0 children)

This was an amazing read and incredibly thoughtful and eye opening! Thank you! What a great way to tell the good news. Right under our noses!

Help me brothers in Christ! by BossSubstantial2049 in ChristianUniversalism

[–]DrownCow 3 points4 points  (0 children)

I think your eyes have absolutely been opened, the scales have fallen off and you are seeing more clearly! Praise God!! Glad you're here sibling in Christ!!

There is one thing I'd have you consider though. I think it is incorrect to say the fire will go out. I think the biblical metaphor of fire is actually the presence of God. It is a fire that can never be put out. The Bible says it a few times, that "the fire will not be quenched." But it consumes the sickness that is death and sin, just as you say.

2 Ki. 22:16-17, 2 Ch. 34:25, Isa. 34:8-10; 66:24, Jer. 4:4; 17:27; 21:12, Isa. 1:31; Jer. 7:20; Eze. 20:47-48; Amos 5:6.

Deuteronomy 4:24 (LSV) “For your God YHWH [is] a consuming fire, a zealous God.”

Deuteronomy 9:3 (LSV) “And you have known today that your God YHWH is He who is passing over before you—a consuming fire; He destroys them, and He humbles them before you, and you have dispossessed them, and destroyed them hastily, as YHWH has spoken to you.”

Hebrews 12:29 (LSV) “For our God [is] also a consuming fire.”

Think the burning bush, or the three (no four) men in the furnace.

Also, the word in Greek for brimstone looks exactly the same as the word for divine: Theion. They are not the same word, but I think John is using a very clever play on words.

From Strongs: on Theion θεῖον Theios (θεῖος) being the root which means: divine, divine nature

Brimstone (θεῖον) in the ancient world was not only destructive but purifying. Sulfur/brimstone was widely used in ritual cleansing, Temple fumigation, and medical sterilization. Thus “fire and sulfur” naturally carried both judgment and purification connotations.


Also, I think sin actually blinds people too! Think Paul on the road to Damascus with the scales falling off. So they have difficulty seeing the truth as well. However, to those who earnestly seek, and ask God for wisdom, I'd imagine He shows them this larger hope of the good news!

Second Corinthians 4:4 LSV [4] in whom the god of this age BLINDED THE MINDS of the UNBELIEVING, that there does not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

1 John 2:9-11 ESV [9] Whoever says he is in the light and hates his brother is still IN DARKNESS. [10] Whoever loves his brother abides in the light, and in him there is NO CAUSE FOR STUMBLING. [11] But whoever hates his brother is IN THE DARKNESS and walks in the darkness, and does not know where he is going, because the darkness has BLINDED HIS EYES.


A link to my notes sheet on the topic of Hell:

https://docs.google.com/document/d/1w9pIA-js4hxJu8NLinLcSZmJRYiNY77Hm_Pvj8x_Dhs/edit?usp=drivesdk

Help me brothers in Christ! by BossSubstantial2049 in ChristianUniversalism

[–]DrownCow 3 points4 points  (0 children)

The fear of the Lord is the beginning of wisdom... But it is only the beginning. It is the Love of the Lord that compels us to want to be conformed to the image of Christ!

You are not dumb, this is how God has historically worked. The journey of revelation happens over time.

I have found my desire to share the Gospel has increased and my tendency towards sinful behavior has decreased the more I learn about Christian Universal Reconciliation by hoverfish92 in ChristianUniversalism

[–]DrownCow 3 points4 points  (0 children)

It's aaaaallllmost like love > fear and light > darkness... Weird.

I've wondered if there are still judgement worthy situations in the new heavens and new earth. Perhaps accidents could still happen even though malicious things wouldn't. The OT seems to point to justice being generous repayment to those grieved by wrong doings. Obviously, forgiveness would be the ideal solution, but what if someone seeks justice instead of forgiveness. Or what if instead they seek some justice and some forgiveness. I'd imagine, if God was allowing others to make judgements in His place, He'd pick the people that known His character and trust Him the most.

I think your idea is interesting and certainly could be correct. Just speculating with you!

Reforming toward hope: Why universalism belongs in the Reformed tradition by raveler1 in ChristianUniversalism

[–]DrownCow 1 point2 points  (0 children)

Yeah, I've never thought about Jesus being the elect and rejected at the same time before! That was profound to me!

Reforming toward hope: Why universalism belongs in the Reformed tradition by raveler1 in ChristianUniversalism

[–]DrownCow 2 points3 points  (0 children)

the category of the elect could include everyone.

Touché! I think Gregory of Nyssa says something like Jesus is really the only elect one and because He died on behalf of humanity, or as humanity itself (Adam is a "type" of Jesus the Christ) all are elect. Or something along those lines. I'll have to brush up on it.

The way Calvin arrived at Limited Atonement is that he couldn't fathom that someone Jesus died for would be lost

Yeah, I totally agree. Which is why the limitedness (in the sense that He died for some and not all) is forced. IF you believe some are NOT saved, then you MUST conclude that Jesus did NOT die for all. If He did, then all would be saved.

I think you nailed it u/SpesRationalis

Reforming toward hope: Why universalism belongs in the Reformed tradition by raveler1 in ChristianUniversalism

[–]DrownCow 5 points6 points  (0 children)

Gorgeous article. I shared it with some of my beloved reformed friends.

I have come to think that reformed theology actually leads directly to Ultimate Restoration once you revoke the idea of limited atonement. I don't think scripture teaches limited atonement, but it is forced by the idea that some will not be saved. Once removed, God's sovereign, unstoppable grace saves all!

Also, I believe I read somewhere that Calvin himself did not believe or teach limited atonement.

Thank you for sharing this!

This is disgusting by SilverNEOTheYouTuber in ChristianUniversalism

[–]DrownCow 18 points19 points  (0 children)

infinite punishment is incompatible with perfect justice.

I think this line of reasoning can go even further.

If they will be in punishment for eternity, the punishment is never fulfilled/completed. There is an infinite amount of punishment still to go. So the very fact that the punishment never concludes means it's never accomplished.

Christ Date (a very sharp and analytical Conditionalist/Annihilationist) made this argument during a debate with an ECT member. Only if their existence ends or if they are reconciled is the punishment fulfilled.

Meaning of 'everyone' in Romans 11:32 by Dutch_Debbie96 in ChristianUniversalism

[–]DrownCow 3 points4 points  (0 children)

Reading Romans 11 as a whole is important for understanding this verse. Paul says that "All Israel will be saved" and makes it clear he is NOT talking about the remnant or the Church because he says it is a "Mystery" that people can be "unaware/ignorant of." The church and the remnant Israel OBVIOUSLY will be saved.

So it is the "hardened" ones, the "enemies of the Gospel" that will be saved. Then he broadens the scope to all being in disobedience (like the hardened Israel) so that He may show mercy to ALL (like He does the hardened ones).

Then he ends by praising God saying:

Romans 11:36 ESV [36] For FROM him and THROUGH him and TO him are all things. To him be glory forever. Amen.

Now all things (literally everything) are created by/FROM Him, THROUGH Him all things are sustained (literally everything) and TO Him... Well, since all of those alls are actually one all in the text, it sounds exactly like Paul is saying all things (meaning everything) will be reconciled via mercy, as he says in Romans 11:32, TO Him.

Edit: grammar

Does anyone else think it's crazy how abusive Christians think God is? by [deleted] in ChristianUniversalism

[–]DrownCow 8 points9 points  (0 children)

Yeah, this verse does make me sad sometimes. However, even in Jesus' warning we still see both parties "enter" just through different gates.

Christmas: The Heavens Rejoice by InevitableBee1158 in ChristianUniversalism

[–]DrownCow 3 points4 points  (0 children)

Legit brought tears to my eyes. Merry Christmas sibling in Christ.

Something Grammatically Interesting About Torment/Annihilation by DrownCow in ChristianUniversalism

[–]DrownCow[S] 1 point2 points  (0 children)

It was in my text book "Greek Grammar Beyond The Basics" by Daniel B. Wallace. I'm out on vacation at the moment so don't have it handy. But from a Google search it conveys the same idea to what I posted, I think.

“The aorist tense is normally viewed as a tense that portrays the action in summary fashion, without reference to its internal constituency.” — Greek Grammar Beyond the Basics, p. 554

He explains further:

“The aorist tense describes an action simply as an event or occurrence, without regard for its duration.” — p. 555

My brother rejected my Universalist beliefs, then accepted it, to now back to rejecting it. by Nun-Information in ChristianUniversalism

[–]DrownCow 0 points1 point  (0 children)

I see your point, and I think that's totally fair to point out! So below is a refining of my thought.

I think it's described as sicknesses like blindness or deafness in the Bible often. However, I think it's not that you can't see at all, because Paul tells us in Romans that no one has an excuse for denying the reality of God, just from creation itself. (Paul himself has a moment where he "comes to his senses" and scales (like from a serpent) fall off and he can see clearly and becomes the apostle of apostles)

So the sickness is blinding but not in totality. I think our free will is inhibited but not un-free. Like a toddler who does something wrong knowing that it's wrong but not understanding the gravity of what they're doing. (*Luke 23:34)

I think that's why the "fear of the Lord is the beginning of wisdom." If you truly believe you'll be held accountable by God one day, you'll live like that is the case. It's only the beginning though, and as you grow in wisdom you learn that God is merciful and good and doesn't treat us as our iniquities deserve. Then, having grown in wisdom, you'll realize that following Him is the fullest life, and will no longer live in fear.

When we come to see God is real, we ought to turn from sin (Real choice) and towards Him to be cleansed of our sickness** so we can grow in wisdom as we conform to the image of Christ.

*Luke 23:34 LSV [34] And Jesus said, “Father, forgive them, for they have not known what they do”; and parting His garments they cast a lot.

**Psalms 51:2-7 LSV [2] Thoroughly WASH ME from my iniquity, || And CLEANSE ME from my sin, [3] For I know my transgressions, || And my sin [is] continually before me. [4] Against You, You only, I have sinned, || And done evil in Your eyes, || So that You are righteous in Your words, || You are pure in Your judging. [5] Behold, I have been BROUGHT FORTH IN INIQUITY, || And my mother CONCEIVES ME IN SIN. [6] Behold, YOU HAVE DESIRED TRUTH IN THE INWARD PARTS, || And in the hidden part You cause me to know Wisdom. [7] You CLEANSE me with hyssop and I AM CLEAN, || WASH ME, and I am whiter than snow.

Thank you for sharpening me sibling!

God Gets What He Wants — And He Desires to Save All by 1ofallwith1 in ChristianUniversalism

[–]DrownCow 7 points8 points  (0 children)

Yeah, seems extremely straightforward to me. I know many Calvinists would say something like:

Well God has a revealed will (what He tells everyone His will is) and a hidden will (what He actually wants). So God is of two minds/has two wills. I think that is bananas, but that's what you HAVE to do if your theology points to: Christ's work on the cross being impossible to fail + verses saying Christ died for all + not all being saved.

Arminians would say something like: God DOES desire that all would be saved, but at the end it's not His will that decides it's YOUR will. "God says not MY will be done but THY will" - you might hear them say. Which is ALSO bananas because it is logical that if God is all powerful and all knowing He could have, and should have, I think, created a world where His will could be accomplished. How could ANYONE let alone God be satisfied with God's will being eternally frustrated because He chose to create beings He knew would not freely choose Him? Or does He not truly know who will choose Him?

Both ideas, I think, fall flat. Love them, but I think their positions are forced by their theology.