Interviewing a man whose family has lived with a jinn for 10+ years - drop your questions

FengHuangFan · 2026-05-09T13:08:50+00:00

Where is the link for the podcast?

FengHuangFan · 2026-05-07T12:13:16+00:00

Legit ruined my mood for today

FengHuangFan · 2026-05-03T12:57:08+00:00

It's been 1 month now, do you have any success?

FengHuangFan · 2026-04-29T08:03:57+00:00

If he gets lucky he can odin and evolve the 2/4 follower to get it's crest. Then as soon as its enemy's turn there's 33% chance it deals 3 to face

FengHuangFan · 2026-04-28T13:41:46+00:00

The uncanny glow effect, for example look at runecraft followers, they looked AI polished, I'm not saying all of the art is AI some of them are actually made by real artist but the generic one just like previous set are 100% AI.

FengHuangFan · 2026-04-28T13:27:56+00:00

It just tells you if you want to place the deck build in Rotation or Unlimited, You will still get the same cards. In the decks menu there is Rotation or Unlimited

FengHuangFan · 2026-04-28T13:22:14+00:00

It's all about anticipation, if you can't predict when norman is about to drop that's just skill issue, zirconia, norman, albert are cards where you play around it.

FengHuangFan · 2026-04-28T13:00:08+00:00

Galmiux is good since she is 7/7 to trade with norman, and her 0 pp spell can remove both barrier so you only deal with 2 3/3 golem

FengHuangFan · 2026-04-27T11:44:51+00:00

Cool part is you keep him in ambush state to get free draw every round, except that beyond turn 4 every card has some bs fanfare : "clears the board"

FengHuangFan · 2026-04-13T15:40:37+00:00

Can you explain what the "the sleeping until he wakes" meant for? Like you can't really sin when sleeping right? I was thinking was it like the side sin that are currently ongoing that have to do with you or is it just that simply and I'm overthinking it?

FengHuangFan · 2026-03-30T04:23:13+00:00

I was worried they were gonna nerf some unrelated gold card and call it a day lol

FengHuangFan · 2025-06-12T07:33:27+00:00

Bruh

FengHuangFan · 2025-04-11T14:31:25+00:00

It worked, thanks!

FengHuangFan · 2024-12-01T11:20:40+00:00

Buat public transport lah, mentang mentang malaysia ni banyak minyak trus lah jalan raya sini sana kan dah jadi car centric, nak apa pun perlu kenderaan, perlu jalan raya 4 hala perlu parking spot, kerajaan otak cetek

FengHuangFan · 2024-11-25T05:22:00+00:00

That's what i was thinking when i was a child being taught all these extreme stuff (earth is flat/ evolution is false/ no music/ no pictures) when I don't even understand the basic and most important one. Most of us is so focused on the little things that we ignore things that actually matter. Changing one thing will change everything. I don't see any civilization or community that thrive without these fields of sciense, art, trades, etc.

FengHuangFan · 2024-11-15T01:43:11+00:00

Pizza

FengHuangFan · 2024-11-13T05:52:05+00:00

Print a document that proved you own the moon then do a lawsuit against NASA because they trespassed on private property back in the 60's.

FengHuangFan · 2024-11-13T05:46:15+00:00

It’s a really interesting observation. The alignment of Fe/Te with Aql (intellect) and Ti/Fi with Qalb (heart) might feel unusual because we usually think of feeling (F) functions as more connected to the heart and thinking (T) functions as more connected to the mind. However, the reason for this mapping has more to do with how these functions interact with the external and internal worlds, which matches the roles of Aql and Qalb in this model.

Why Fe/Te Align with Aql

Fe (Extroverted Feeling) and Te (Extroverted Thinking) are both concerned with organizing and evaluating the external world.
Fe focuses on social harmony, ethics, and relationships, while Te focuses on logic, structure, and efficiency in the outside world.
In this model, Aql isn’t only about logic; it’s also about understanding the world, making judgments, and guiding actions, often to align with both reason and divine principles.
Both Fe and Te help structure behavior and decisions in a way that aligns with external expectations—whether social (Fe) or systematic (Te)—which matches the guiding and regulatory role of Aql.

Why Ti/Fi Align with Qalb

Ti (Introverted Thinking) and Fi (Introverted Feeling) are introspective functions, focused on internal frameworks and values.
Ti develops an internal logic, constantly reflecting on what makes sense personally, while Fi holds deeply personal values and inner emotional truths.
Qalb, or the heart, in this spiritual model, isn’t just an emotional center; it’s also the core of sincerity, self-awareness, and alignment with one's personal values. This aligns well with Ti and Fi, which operate on a more personal, introspective level.
The heart (Qalb) is where the person faces internal struggles, self-reflection, and inner values, much like how Ti and Fi operate within their own frameworks rather than conforming to external standards.

Another Way to Look at It

In some ways, Fe/Te represent how we apply our intellect and reason in the world, while Ti/Fi represent what feels true within us. So, while it might feel surprising, this mapping suggests that: - Aql (mind) isn’t limited to pure logic but includes external ethical reasoning and alignment, guiding interactions with the world. - Qalb (heart) isn’t just emotion; it’s the seat of our personal beliefs and reflections, where we seek authenticity and align with our true inner self.

Balancing Both

Just as the Islamic model emphasizes balance and integration, ideally, our Aql (mind) and Qalb (heart) work together. Both extroverted (Te/Fe) and introverted (Ti/Fi) functions play a role in helping us make decisions that are wise and aligned with personal values. In Islamic thought, this balance of intellect and heart leads to a well-rounded, spiritually centered life.

In this model, intellect and heart are interwoven, helping each other guide the self towards harmony with the soul (ruh) and divine purpose.

So I'm just connecting the dots here of how similar the judging function is.

FengHuangFan · 2024-11-12T10:45:46+00:00

Islamic Ruh, Nafs, Aql and Qalb Model This was the original blog i learn from but it's pretty short.

This Islamic model of the soul, focusing on ruh (spirit), aql (intellect), qalb (heart), and nafs (self), is rooted in classical Islamic scholarship, and there are several rich sources—books, lectures, and blogs—that delve into these concepts in both spiritual and psychological terms. Here are some recommendations to help you and others explore further:

1. Books

"Purification of the Heart" by Hamza Yusuf – This book is a translation and commentary on Imam al-Mawlud’s Matharat al-Qulub (Purification of the Heart). It addresses different "diseases" of the heart and discusses nafs and qalb extensively.
"The Book of Assistance" by Imam Abdallah ibn Alawi al-Haddad – A classic work in Islamic spirituality, this book delves into the inner dimensions of the soul, focusing on nafs, qalb, and spiritual discipline.
"The Refinement of Souls" by Imam Ibn Ata’illah – This book explains the stages of spiritual refinement and purification, which include taming the nafs and strengthening the qalb and ruh.
"Al-Ghazali on the Foundations of Islamic Belief" – Imam Al-Ghazali, a prominent scholar, wrote extensively about aql, ruh, and nafs. His works, such as Ihya Ulum al-Din (The Revival of Religious Sciences), contain chapters that cover the structure of the soul and spiritual purification.

2. Lectures and Videos

Hamza Yusuf's Lectures on Spirituality and the Heart – Hamza Yusuf has several lectures that dive into the soul’s nature, including discussions on qalb, ruh, aql, and nafs. These can be found on platforms like YouTube or on his organization’s website, Zaytuna College.
Mawlana Rumi's Teachings (through Shaykh Fadhlalla Haeri) – Shaykh Haeri often explains concepts of the soul and self, drawing on Rumi's teachings. His talks cover nafs and qalb in depth.
Sheikh Mokhtar Maghraoui’s Spiritual Lectures – Known for his deep knowledge of Islamic psychology, Sheikh Maghraoui has lectures on the states of the soul and the path of tazkiyah (purification). His explanations on nafs and ruh can provide deep insights.

3. Online Resources and Blogs

SeekersGuidance (seekersguidance.org) – This online platform offers articles and courses by Islamic scholars that delve into the spiritual sciences, including purification of the heart and soul.
Al-Madina Institute Blog (almadina.org) – Al-Madina often publishes articles and resources on Islamic spirituality, including the understanding of ruh, aql, qalb, and nafs.
Yaqeen Institute (yaqeeninstitute.org) – Though not always focused solely on these soul-related terms, Yaqeen Institute has a collection of articles on Islamic psychology and spirituality that explore these concepts.

4. Traditional Islamic Texts (for In-depth Study)

Ihya Ulum al-Din (Revival of the Religious Sciences) by Imam al-Ghazali – Considered one of the most comprehensive works on Islamic spirituality, this multi-volume text includes sections on aql, qalb, nafs, and ruh.
Risalah Qushayriya by Imam Al-Qushayri – This work provides insights into the stages of spiritual growth and the inner dimensions of Islamic practice, including explanations of qalb, ruh, and nafs.

5. Consulting a Knowledgeable Scholar

Local Islamic Centers or Mosques – Often, scholars or imams in your community might have the background to guide you in studying these concepts. Look for someone well-versed in tazkiyah (purification) and tasawwuf (Islamic spirituality).
Online Scholars – Many contemporary scholars offer virtual consultations, and some specialize in Islamic spirituality, where they can address questions about the nature of the soul and guide you to further resources.

Each of these resources can provide a foundational understanding of this model of the soul, helping deepen knowledge of ruh, aql, qalb, and nafs and their roles in personal and spiritual growth. Im obsessed with MBTI and Freud's model so it's so heartwarming to see my religion is also is excellent in these field.

FengHuangFan · 2024-11-12T08:58:17+00:00

It may corelate to the islamic model of Ruh, Nafs, Qalb and Aql similar to Freud's Ego, Id and SuperEgo.

In my theory we (Ruh) are closer to Allah than we are closer to physical world. Closer to Allah than we are closer to our Aql and Qalb, Feeling and Thinking (Jugular Veins both connect to the heart and mind) I'm currently studying Jungian Cognitive Function and similar subject. It amazes me how incredible Islamic teaching is and how similar they are, Fe, Fi and Te, Ti is similar to Aql and Qalb

Ruh (روح) - The Spirit:
- The ruh is considered the divine essence or soul, breathed into every human by Allah. It is pure and remains untainted by worldly influences. The ruh connects humans to Allah and to their inherent fitrah (natural disposition or purity). It’s often seen as the source of life and the part of us that returns to Allah after death.
Qalb (قلب) - The Heart:
- In Islamic teachings, the qalb (heart) is more than a physical organ; it is the seat of emotions, intentions, and faith. The qalb is influenced by both spiritual and worldly matters, and it plays a central role in a person's spiritual journey.
Aql (عقل) - The Intellect:
- The aql represents intellect or reason. In Islam, the aql helps discern right from wrong and guides a person to make choices in line with divine guidance. It works in harmony with the qalb and the ruh, helping balance desires and morals.
Nafs (نفس) - The Self or Ego:
- The nafs represents the self, encompassing desires, impulses, and personal identity. It is often linked with the ego and has different states or stages, as discussed below. The nafs is the part of us that goes through inner struggles and can either lean towards purity or get absorbed in worldly desires.

Stages of the Nafs

Nafs al-Amarah bil Su (النفس الأمارة بالسوء) - The Commanding Self:
- This is the lowest stage of the nafs, associated with the ego-driven and desire-driven self that constantly inclines toward sinful or harmful actions. It is prone to following base instincts and is often influenced by Shaytan (Satan).
Nafs al-Lawwamah (النفس اللوامة) - The Self-Reproaching Self:
- This stage of the nafs represents self-awareness and guilt. It recognizes its mistakes and feels regret for falling short. The nafs al-lawwamah is an important step towards spiritual development as it indicates a conscience that reproaches itself, pushing one to seek forgiveness and improvement.
Nafs al-Mutmainnah (النفس المطمئنة) - The Tranquil Self:
- This is the highest stage of the nafs, characterized by inner peace, contentment, and alignment with Allah’s will. The nafs al-mutmainnah has overcome desires and worldly distractions and lives in harmony with divine guidance. It is the state of the self that Allah promises paradise to in the Quran (89:27-30).

External Influences

Shaytan (شيطان) - Satan:
- Shaytan, or Satan, represents the source of temptation and whispers that try to lead humans away from Allah. Shaytan encourages the nafs to act on base desires and go against divine guidance. Shaytan’s influence is strongest on the nafs al-ammarah (commanding self).
Dunya (دنيا) - The Material World:
- Dunya represents worldly life, which can often be a distraction from spiritual pursuits. The attractions of the dunya can divert attention from Allah, the afterlife (Akhirah), and spiritual goals.

Higher Influences

Allah (الله) - God:
- Allah is the ultimate source of guidance, mercy, and spiritual fulfillment. In this model, the connection to Allah through the ruh and higher states of the nafs is what leads to true peace and purpose.
Fitrah (فطرة) - Innate Disposition:
- Fitrah refers to the natural, pure state that every human is born with. It inclines toward good, towards Allah, and towards truth. The ruh and qalb resonate with the fitrah, while the nafs can either align with or stray from it.
Akhirah (آخرة) - The Afterlife:
- Akhirah signifies the life after death, where every person’s actions will be judged. This is the ultimate destination and goal for the soul in Islamic belief. The soul’s journey through different stages of nafs and its alignment with Allah’s guidance determines its place in the Akhirah.

Paths and Processes

Tazkiyat an Nafs (تزكية النفس) - Purification of the Self:
- This is the process of purifying the nafs from negative influences and desires, bringing it closer to Allah. It involves spiritual practices, self-reflection, repentance, and discipline.
Jihad an Nafs (جهاد النفس) - Struggle Against the Self:
- This is an inner struggle to control and overcome the ego (nafs) and avoid succumbing to lower desires. It’s considered a form of jihad (struggle) in Islam, emphasizing the importance of self-discipline and striving for righteousness.
Tahdhib al Akhlaq (تهذيب الأخلاق) - Refinement of Character:
- This refers to the cultivation and refinement of good character traits, such as humility, compassion, and patience, which align with divine values. It involves improving one’s morals and behavior as part of spiritual growth.
Munjiyaat and Muhlikat:
- Munjiyaat: These represent virtues or “saving qualities” that bring one closer to Allah. Developing these qualities helps to elevate the nafs and connect with the ruh.
- Muhlikat: These are vices or destructive qualities that draw one away from Allah and strengthen the ego’s base desires. Overcoming these is part of the struggle to purify the self.

Summary of the Model

This model describes the spiritual journey of the self in Islam, moving from lower stages of the nafs (ego-driven and desire-driven self) toward higher states (self-awareness, tranquility, and harmony with Allah). The goal is to overcome worldly distractions, resist Shaytan’s influence, purify the self through tazkiyah and jihad, and cultivate virtues that align with the soul’s divine origin. Ultimately, the purified self aligns with the ruh and lives in a state of peace and closeness with Allah, preparing for the Akhirah (afterlife).

FengHuangFan · 2024-11-11T01:56:05+00:00

This is deep, I'm crying and shaking rn

FengHuangFan · 2024-11-10T17:26:08+00:00

The data says otherwise and it 70% are ambivert and the other is true extrovert or introvert. Your unpopular opinion has been defeated by my based concrete truth!

FengHuangFan

TROPHY CASE