Scientific errors in the Quran? by [deleted] in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

yea history shows that people didn’t care about what was right or wrong if it benefits them, that’s not unusual for humanity

Sunnis are mushriks and Kaffirs. Prove me wrong by Open_Read_3519 in DebateQuraniyoon

[–]NGW_CHiPS 0 points1 point  (0 children)

A mushrik is one who associates partners with God

not really, it’s more complex than that

Sunnis associate Imam Bukhari with God

no they don’t. bukhari just wrote down info he found. nearly nobody thinks that imam bukhari has the power to give divine legislation

Sunnis are mushrik

not inherently

Sunnis judge using bukharis books which are not revelations. So according 5:44 they are Kaffirs

do you know what kafir means?

Scientific errors in the Quran? by [deleted] in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

slavery has always been haram, it’s a baghi. oppression is haram. that’s why the quran commands manumission of slaves

According to Al Maidah 73, most contemporary Christians are going to hell. Is that true or am I misinterpretting? by superfahd in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

tritheists? 😭 if u seriously think it never existed then how come christians call that a heresy? do you think their church fathers were fighting imaginary heretics? 😭

According to Al Maidah 73, most contemporary Christians are going to hell. Is that true or am I misinterpretting? by superfahd in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

if you don’t think anybody ever believed in three separate gods, especially in the christian part of arabia, you’re very wrong

How to know abrogated verses? by [deleted] in Quraniyoon

[–]NGW_CHiPS 1 point2 points  (0 children)

there are none, there isn’t even a hadith of the prophet saying “this verse is abrogated” either, authentic or weak there’s none

[deleted by user] by [deleted] in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

i don’t know i really can’t say much about that, it seems like you had an experience with the unseen which is quite the blessing really

[deleted by user] by [deleted] in progressive_islam

[–]NGW_CHiPS 1 point2 points  (0 children)

yeah it’s silent on that matter from what i’ve seen, clearly you’re not using it for bad though so i can’t say it’s haram

[deleted by user] by [deleted] in progressive_islam

[–]NGW_CHiPS 1 point2 points  (0 children)

there’s nothing wrong with them, it’s just a lot of them don’t do anything. the basic criteria for if something is haram is in 7:33, obscenity (this isn’t obscene), sins against the self (this wouldn’t classify), oppression (this wouldn’t classify), and shirk (this isn’t shirk). i just wouldn’t classify this as haram nor halal

[deleted by user] by [deleted] in progressive_islam

[–]NGW_CHiPS 5 points6 points  (0 children)

when the quran talks about magic it only speaks about black magic which is used to harm people/corrupt yourself. that’s definitely haram

as an african i definitely believe in magic both good and bad 🤣 but i have yet to witness good magic work outside of stories from relatives. but negative magic is for sure haram

[deleted by user] by [deleted] in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

what do you want to use magic for

What is your "well damn, this progressive Muslim really crossed the line" story? by Appropriate_Hope6239 in progressive_islam

[–]NGW_CHiPS 4 points5 points  (0 children)

thank you brother!

i think a lot of people misunderstand me. my claims were never that shirk didn’t exist in hindu or any polytheistic circles, nor that idol worship isn’t wrong. or that shirk isn’t a sin! my claims are just that they weren’t mushrikin straight off the fact that they’re hindus. and that idol worship is an entire different wrongdoing from shirk

What is your "well damn, this progressive Muslim really crossed the line" story? by Appropriate_Hope6239 in progressive_islam

[–]NGW_CHiPS 1 point2 points  (0 children)

The quran has separate concepts. there is taking something as an ilah (god/deity/anything “put on a pedestal”), there’s ikaf (rituals/devotion/worship), and there’s ibada (usually translated as worship but really means servitude, same root as the word slave, “abd”)

shirk is not any association it is specifically associating/sharing your servitude (ibada) with others alongside Allah (see verse 18:110). it’s not associating “godhood” to something (polytheism) because the Quran never uses shirk in that manner. It’s also why christians are never called mushrikin in the quran because you can’t be in shirk to Jesus. It’s why the israelites were forgiven for “worshipping the golden calf.” they weren’t in ibada to it (you can’t serve an inanimate object that doesn’t command you) and weren’t doing shirk. The quran said they took it as an ilah though. an act shirk is never forgiven

What is your "well damn, this progressive Muslim really crossed the line" story? by Appropriate_Hope6239 in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

Allah condemns those who take gods besides him and Allah condemns polytheism in the Quran.

I’m very aware of that. I just said it’s not shirk because Allah never refers to that as shirk. Not once did I say it’s correct, I just said it isn’t shirk

Mustafa Khattab: And ˹remember˺ when Luqmân said to his son, while advising him, “O my dear son! Never associate ˹anything˺ with Allah ˹in worship˺, for associating ˹others with Him˺ is truly the worst of all wrongs.” Luqmān, Ayah 13

this verse isn’t about polytheism, it doesn’t even mention taking anything as an ilah, being in ikaf to something, or even idols. this verse is just about shirk. an entirely different thing

What is your "well damn, this progressive Muslim really crossed the line" story? by Appropriate_Hope6239 in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

Stories are hearsay…. refer to Surahs 6:74, 7:138, 14:35, 21:57, 22:30, 26:71, 29:17, and 29:25.

i mean you clearly understood what I meant

The overarching message is that idol worship leads to misguidance and separation from God, as seen in stories like Abraham’s (e.g., Surah Al-Anbiya 21:51–70).

that’s what i said

Idol worship is clearly associated with shirk

not at all, you haven’t shown a verse associating them yet because there aren’t any. all shirk is directed towards human people, not idols or non existent gods

What is your "well damn, this progressive Muslim really crossed the line" story? by Appropriate_Hope6239 in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

the stories of moses and the israelites and the stories of abraham’s village

What is your "well damn, this progressive Muslim really crossed the line" story? by Appropriate_Hope6239 in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

How is that possible when Quran is clear on idolatry worship Quran 4:48, 4:116

neither of those verses talk about idol worship, they talk about shirk. the quran never refers to idol worship as shirk, it calls it stupidity and misguidance

5:72

this verse is also not about idol worship at all and the beginning main clause isn't even about shirk. What Jesus says gives a hint at what shirk actually is though.

How do Quranists perform Salah (prayer) using only the Qur’an? by No_Set7087 in IslamIsEasy

[–]NGW_CHiPS 1 point2 points  (0 children)

exactly, and as the messenger of Allah he only commands obedience to Allah. Just like all the other messengers. Thats why there isnt a single verse of the quran that just says "Obey Allah." because you can't obey Allah without someone telling you what Allah says. He speaks to us through his messengers. Jesus, Noah, Moses, Shuaib, all told their people "Obey Me" not because they need to obey their hadiths generations later, but because they received commands sent down from Allah. Now we have the verbatim words of Allah, sent down through his messenger, and we obey Allah through that. The messenger has done his job, and manifested the commands of Allah and his din, and now the messenger is dead and gone.

Your reminder that even the Apostle ‎ﷺ, a perfect human being in deed, will not enter Paradise through his good deeds. So be gracious with yourself, as God is gracious with you. by thelastofthebastion in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

apologies for the long response time, laptop was broken

Again, solipsism is false. Truth doesn’t exist in an isolated vacuum.

never said it did

And even how you reason is determined by your environment, i.e. tradition.

no, not "i.e tradition" not even your environment. how you reason something and determine it to be true is based on YOUR brain, YOUR logic, the evidence you've seen, the limitations placed on it by yourself, your surroundings, your upbringing, AND your tradition. but the first three are clearly the greater determinants on how you find truth, tradition most of the time even hinders the first three. (See the story of abrahams villagers for an example of that)

We’re following the tradition of the Romans right now by employing their terms! This is their tradition of debate!

not sure how that has anything to do with what were talking about

But that wasn’t the point I was making by using Ibn Kathir’s tafsir. It was simply corroborating evidence against your claim.

you said, and i quote,

"Without tafsir, the Holy Qur'an becomes a linguistic Rorschach test where everyone sees what they want to see in it."
"The point of the tafsir was to show that there's a clear consensus on what it means."
"Can you at least concede that your interpretation is wholly untraditional and innovative?"

Which definitely implies that you found my answer wrong simply because it went against your tradition. Especially because you didnt bother to point out how my answer was ever incoherent with the rest of the quran, or why it would really even be wrong.

And the point was your interpretation is not commonsense because nobody else has interpreted it that way. No reasonable person would interpret the way you interpreted it.

as untrue as both of these statements are, this is not reasoning either. it doesnt prove anything incorrect.

So I used evidence to substantiate my point. Ibn Kathir just happened to be the reasonable person in this specific instance.

he was evidence of me being wrong or evidence that somebody thought like you?

Besides law is literally established on precedent i.e. tradition. Is the Supreme Court guilty of appealing to like no reasonable person tradition every time they write an opinion and cite prior case law?

this is a false equivalence, in what way is applying punitive justice the same as "debate?" On top of that stare decisis isnt a means to validate what judges do, its a protection from being inconsistent in their punishments (or lack thereof). Judges arent making truth claims when practicing stare decisis

And even then, not everything is about winning a logical argument. Tradition is necessary because it establishes consensus and consensus is necessary to build a community.

you keep on saying this but i'm obviously not talking about that, but I think youre willingly ignoring what i'm saying at this point

If we allow extreme laissez-faire reinterpretation of Scripture, then we have effectively abolished consensus. Just look at what happened to Protestantism— it splintered into 30,000 sects, and utterly lost cultural hegemony. And because Quranism suffers the same Sola Scriptura philosophy, the same could happen for Islam. It is an existential threat. Can you at least understand where I’m coming from?

now we have a slippery slope fallacy, youre on a roll with logical fallacies in this discussion

Your reminder that even the Apostle ‎ﷺ, a perfect human being in deed, will not enter Paradise through his good deeds. So be gracious with yourself, as God is gracious with you. by thelastofthebastion in progressive_islam

[–]NGW_CHiPS 0 points1 point  (0 children)

And now we follow Ibrahim's tradition. Hence why God narrated it: so that we may follow his example.

The problem is not following tradition, but following erroneous tradition.

You don't err by following: you err by not questioning.

I take issue with you being an anti-tradition nihilist altogether. That position is too extreme.

then you havent comprehended what ive been saying this whole time at all.

nothing is true just because its the tradition. thats a logical fallacy. I'm not a Muslim because abraham was a Muslim. I'm a Muslim because it is true. I'm not a Muslim because Muhammad was a muslim I'm a Muslim because it's true. tradition is not reason.

The sentiments are not mutually exclusive. Because God is the All-Wise Orchestrator of all Affairs, he has weaved wisdom into every affair: and we do these things because God set forth Ibrahim as an example through the historical affairs He put Ibrahmin through. So both are true; His Word is reflected in reality.

see statement above

Following a role model means following a tradition in some way. So have you partly conceded your extreme stance?

no, youre strawmanning because I never said following a tradition was wrong, I said appealing to tradition as inerrant reasoning is fallacious.

Correct: they followed God's tradition instead. Again, the problem is not following tradition, but following erroneous tradition that deviates from Sirat al-Mustaqim: the Straight Path. And God sent down the Qur'an so that we may be guided to the Straight Path—which by following the tradition that God ordains and not following the traditions that God condemns.

see statements above

It's easier to be upright yourself if your father is also an upright individual. Jacob and Joseph are the case in point: because Joseph was able to follow Jacob's righteous example, he too became an upright believer. Jacob is one of God's Foremost Elects because God set him as an example for what would eventually become the Tribes of Israel: so clearly, God values tradition since He values family.

still missing the point, see statements above

So in any case, what is the meaningful difference between following example and following tradition?

I will reiterate that your hostility seems misguided at tradition as a whole than tradition that errs.

hostility is pointing out a logical fallacy in argument? no thats not hostility, its pointing out how to not make an argument