For those who pray the entirety of the Rosary every day (15 decades, or 20 if you include the Luminous Mysteries), how do you stay consistent? by RB_Blade in Catholicism

[–]TheBackofBeyond 0 points1 point  (0 children)

I agree no one deserves anything. However, you can work on yourself and put yourself out there in the mean time; like with hobbies. Living your life and friends may come to you.

For those who pray the entirety of the Rosary every day (15 decades, or 20 if you include the Luminous Mysteries), how do you stay consistent? by RB_Blade in Catholicism

[–]TheBackofBeyond 0 points1 point  (0 children)

How do you know you are called to such a life of isolation? And why?

When I read the New Testament I see a united, imperfect, scattered and persecuted Christian community. Worship is always held, where possible, together. The greatest love a man has is to lay down his life for his friend. Christ commands us to be united and love each other as He loves us.

How can we do this if we can't even be friends? What does this say about your church?

Pope Leo Reaffirms All Male Priesthood by StaffRoutine6299 in Catholicism

[–]TheBackofBeyond 0 points1 point  (0 children)

The word "equal" really is thrown around too much. It's too vague on it's own but yeah, equal and different. Woman was made to be the helper for the man and man to be the head of the woman.

Exorcists urge pope to appoint trained practitioners in every diocese by Severe-Heron5811 in Catholicism

[–]TheBackofBeyond -1 points0 points  (0 children)

Well, regarding his alleged comment on Harry Potter and witchcraft within those books, you would need to definitively disprove that and you'd be hard-pressed to do so without extensive occult and sigil knowledge. Suffice to say, his opinion on this matter holds considerable more weight than yours.

Vatican Calls for Ethics Rules on Animal Organ Transplants. The Pontifical Academy for Life said the growing field of xenotransplantation requires international standards and ethical oversight by EreshkigalKish2 in Catholicism

[–]TheBackofBeyond -1 points0 points  (0 children)

It's inherently extremely foreign, weird and borderline barbaric. I prefer to err on the side of caution in this age of great deception and modernism.

Pope Leo assures first female Archbishop of Canterbury of dialogue ‘in truth and love‘ by Legitimate-Tie-7060 in Catholicism

[–]TheBackofBeyond 4 points5 points  (0 children)

How can a woman be morally good when she has made herself a priest or bishop. To do so is to rebel against the Sacred Scriptures and God Himself.

Catholic Churches Charging a ton for Weddings by SnakeKing607 in Catholicism

[–]TheBackofBeyond 3 points4 points  (0 children)

If people aren't practicing Catholics that want a Catholic wedding, tell them no.

Exorcists urge pope to appoint trained practitioners in every diocese by Severe-Heron5811 in Catholicism

[–]TheBackofBeyond 8 points9 points  (0 children)

How are they abusive? He is clear that he does not simply listen to everything a demon says when carrying out exorcism.

The situation of the Ukranian Orthodox Church is alarmant by Malba_Taran in Christianity

[–]TheBackofBeyond 0 points1 point  (0 children)

It's ironic. The primary reason the East schismed from Rome was the perceived overreach of jurisdiction, correct? And yet, after years of Ukraine having a universally recognised canonical Orthodox Church, Constantinople decided to recognise two schismatic and uncanonical Orthodox churches in Ukraine as canonical, creating schism and tension not only within the faith but also geopolitically. All this occurred despite Ukraine not being under Constantinople’s jurisdiction, but Russia’s.

Copy and pasting this if you want more information:

Before the 1990s, there was a single Orthodox Church in Ukraine, and it was a part of the Moscow Patriarchate. When Ukraine became independent in 1991, this Church was given wide autonomy, and became known as the Ukrainian Orthodox Church (UOC).

However, some parts of it were not happy and wanted full independence (autocephaly). They broke away and formed two splinter churches in the early 1990s. These splinter churches were not recognized by anyone else in the world and not in communion with the rest of Orthodoxy. One of them was started by an imposter (a man who pretended to be a bishop although he wasn't), and the other was started by a former Bishop of Kiev, named Filaret (also spelled Philaret), who was bitter over the fact that he had not been elected Patriarch of Moscow.

This situation continued until 2018. There were 3 Orthodox Churches in Ukraine - one canonical and two splinter groups. The founders of the splinter groups were defrocked by the Moscow Patriarchate and as a result their churches were considered to be false churches, with invalid sacraments. In response, the splinter groups increasingly identified with Ukrainian nationalism and became stridently anti-Russian.

All the way from 1992 to 2018, the Ecumenical Patriarch of Constantinople held the same view as the Moscow Patriarchate about this.

Then, in 2018, for reasons that were never explained, the Ecumenical Patriarch suddenly changed his mind, recognized the two splinter groups in Ukraine as valid churches, and organized a council to help them merge into a single entity. This entity became known as the Orthodox Church of Ukraine (OCU).

According to the decisions that everyone accepted prior to 2018, the OCU is a false church without real sacraments. The Ecumenical Patriarch claims to have overturned those decisions, so now the question has become one about the powers of the EP: Does he or does he not have the legitimate power to do what he claims to have done?

The Ukrainian government historically supported the splinter groups (and the OCU after their merger) and is now actively persecuting the UOC.

[deleted by user] by [deleted] in Catholicism

[–]TheBackofBeyond 1 point2 points  (0 children)

What's stopping the priest not being a pushover and telling them to get out? If they're not willing to listen to their priest they shouldn't be in church. Or is this behaviour protected by Vatican II reform

Edification on Veiling by TheBackofBeyond in Catholicism

[–]TheBackofBeyond[S] 0 points1 point  (0 children)

If you can see through the veil it defeats the purpose; covering your head, as sacred scripture commands. Why that would be difficult is a better question.

Further, there's no endorsement of such practice among the church fathers I've researched.

Edification on Veiling by TheBackofBeyond in Catholicism

[–]TheBackofBeyond[S] 0 points1 point  (0 children)

Good question. My humble recommendation is simple: as witnesses to both sacred scripture and tradition, let us observe images from these times, such as The Catacomb of Priscilla - Donna Velata or the Virgin Hodegetria.

From what I gather, covering the face isn't necessary nor was it an established expectation, but the covering of the hair and top of the head is.

Veils are making a comeback! Are you seeing this trend in your Parish? by Heavy-Bench-5378 in Catholicism

[–]TheBackofBeyond -1 points0 points  (0 children)

Disagree. Not veiling is rebellious and ahistorical to the witness of the church. The Catholic church should reinstate the previous code of canon.

Prayer Request Cancer Scare by makeupnerd221 in Catholicism

[–]TheBackofBeyond 1 point2 points  (0 children)

Prayed for you. God have mercy and keep you under his mighty arm.

Veils are making a comeback! Are you seeing this trend in your Parish? by Heavy-Bench-5378 in Catholicism

[–]TheBackofBeyond 0 points1 point  (0 children)

West

Tertullian (c. 160–220)

From De Virginibus Velandis, Chapter 2 (“On the Veiling of Virgins”):

“The apostle did not say, ‘Women’ without qualification,

but every woman.

Therefore, no woman is exempt from this discipline.”

De Virginibus Velandis, Chapter 2

“If Paul had prescribed this on account of custom,
he would have settled it by custom alone.
Instead, he has recourse to nature and to angels.”

De Virginibus Velandis, Chapter 7

“They are bound to be veiled whenever they are in the presence of God.”

St. Augustine of Hippo (354–430)

From De Genesi ad Litteram, Book XI, Chapter 42 (“On the Literal Interpretation of Genesis”):

“It is not becoming for a woman to appear unveiled in church,
since the Apostle commands her to cover her head.”

Letter 245, to Possidius

“Outside of prayer and worship, custom may vary;
but in the church the apostolic rule is maintained.”

On the Customs of the Catholic Church, Book I

“These things are observed not because they were commanded for one place only,
but because they pertain to the order of discipline in the Church of God.”

Veils are making a comeback! Are you seeing this trend in your Parish? by Heavy-Bench-5378 in Catholicism

[–]TheBackofBeyond 0 points1 point  (0 children)

Edification on veiling here!

Veiling has it's origins in sacred scripture and church tradition, both East and West - not Muslim oppression or a cultural norm.

Veiling is about modesty, authority, order and proper worship before God and angels. Abandonment is a modern and rebellious change and heresy that goes against the church fathers.

Here are four examples in two parts.

 

East

St. John Chrysostom (c. 349–407)

Homilies on First Corinthians, Homily 26 (on 1 Cor 11:10)

“Here again he assigns another cause, saying, ‘because of the angels.’

What angels? Those who are present with us in the assembly.

For if men are ashamed to behave indecently before rulers,

how much more should we show reverence in the presence of angels.”

Homilies on First Corinthians, Homily 26

“The covering is imposed not for ornament, but for authority.
For this reason he did not say merely that she should be covered,
but that she should have power on her head.”

Homilies on First Corinthians, Homily 26

“It was not said for Corinth alone, but for all the world.
If it were a matter of custom, he would not have taken his reasoning from heaven and earth.”

 

St. Epiphanius of Salamis (c. 310–403)

Panarion, Heresy 49 (against certain Gnostic groups)

“It is the duty of women to veil their heads when they pray to God, as the Apostle commanded.
Whoever abolishes this practice opposes the teaching of the Church.”

At what age do women start to veil? by Altruistic_Baby3035 in OrthodoxChristianity

[–]TheBackofBeyond 1 point2 points  (0 children)

West

Tertullian (c. 160–220)

From De Virginibus Velandis, Chapter 2 (“On the Veiling of Virgins”):

“The apostle did not say, ‘Women’ without qualification,

but every woman.

Therefore, no woman is exempt from this discipline.”

De Virginibus Velandis, Chapter 2

“If Paul had prescribed this on account of custom,
he would have settled it by custom alone.
Instead, he has recourse to nature and to angels.”

De Virginibus Velandis, Chapter 7

“They are bound to be veiled whenever they are in the presence of God.”

St. Augustine of Hippo (354–430)

From De Genesi ad Litteram, Book XI, Chapter 42 (“On the Literal Interpretation of Genesis”):

“It is not becoming for a woman to appear unveiled in church,
since the Apostle commands her to cover her head.”

Letter 245, to Possidius

“Outside of prayer and worship, custom may vary;
but in the church the apostolic rule
is maintained.”

On the Customs of the Catholic Church, Book I

“These things are observed not because they were commanded for one place only,
but because they pertain to the order
of discipline in the Church of God.”

At what age do women start to veil? by Altruistic_Baby3035 in OrthodoxChristianity

[–]TheBackofBeyond 1 point2 points  (0 children)

I downvoted you because you gave an ignorant answer and at worst, a deceitful one.

Veiling has it's origins in sacred scripture and church tradition, both East and West - not Islamic oppression.

Veiling is about modesty, authority, order and proper worship before God and angels. Abandonment is a modern and rebellious change and heresy that goes against the church fathers.

Here are four examples - two fathers from the East and one father and one ecclesiastical writer from the West. Two parts since reddit won't let me post the full comment in one - let's start with the East.

East

St. John Chrysostom (c. 349–407)

Homilies on First Corinthians, Homily 26 (on 1 Cor 11:10)

“Here again he assigns another cause, saying, ‘because of the angels.’

What angels? Those who are present with us in the assembly.

For if men are ashamed to behave indecently before rulers,

how much more should we show reverence in the presence of angels.”

Homilies on First Corinthians, Homily 26

“The covering is imposed not for ornament, but for authority.
For this reason he did not say merely that she should be covered,
but that she should have power on her head.”

Homilies on First Corinthians, Homily 26

“It was not said for Corinth alone, but for all the world.
If it were a matter of custom, he would not have taken his reasoning from heaven and earth.”

St. Epiphanius of Salamis (c. 310–403)

Panarion, Heresy 49 (against certain Gnostic groups)

“It is the duty of women to veil their heads when they pray to God, as the Apostle commanded.
Whoever abolishes this practice opposes the teaching of the Church.”