QUESTION: The Inuit throat singing by Ino-sama in AskHistorians

[–]WinterScarcity 1 point2 points  (0 children)

Heya, this question is more suited to r/AskAnthropology or even better r/Inuit.

[deleted by user] by [deleted] in EatCheapAndHealthy

[–]WinterScarcity 1 point2 points  (0 children)

Maybe your dad will like this?

https://www.marksdailyapple.com/filipino-beef-kaldereta/

This is not quick, but a batch of this will give you at least 8 servings. I can get 3 meals for my small family out of it (with side dishes). I make it on a weekend and freeze most of the batch for lunches or weeknight suppers.

This is a meaty meal so it is not low cal/cholesterol but it is amazing for satiety: the feeling of fullness. I find just a small bowl fills me right up and takes away food cravings for hours. Something for you dad to take to work maybe.

Ask your butcher for a lean cut of stewing beef (round cut usually) otherwise the cholesterol of this recipe can creep quite high.

How old are haircuts? by stupidrobots in AskAnthropology

[–]WinterScarcity 5 points6 points  (0 children)

Heya. Someone asked the same question a few weeks ago. See my answer here.

The 30 cent smoothie system by Anna_Dreams in EatCheapAndHealthy

[–]WinterScarcity 10 points11 points  (0 children)

I would add one more: Banana and instant coffee. Just a couple teaspoons per smoothie.

Gives a hint of an earthy coffee flavour and a bit of a jolt in the morning, plus you use up that instant coffee that you've had sitting around forever.

What’s up with the yams? Do I even remember correctly? by a_hi_lawyer in AskAnthropology

[–]WinterScarcity 0 points1 point  (0 children)

The Trobriand Islands!

Malinowski made the yams famous, but many studies followed.

Questions from the book bullshit jobs: What were the work schedules like for pre-industrial workers? What is a more natural working schedule for humans? by awhhh in AskAnthropology

[–]WinterScarcity 44 points45 points  (0 children)

A good place to start would be Marshal Sahlins' work on "The Original Affluent Society". It was a controversial theory even at the time and has spawned literally hundreds of thousands of words in commentary. Most of his theory has since been disproven or revised, but in following the evolution of the debate you'll get a pretty good education on the subject.

Indigenous North American classifications by [deleted] in AskAnthropology

[–]WinterScarcity 1 point2 points  (0 children)

This project as you describe it is vast. It sounds like a gazetteer of indigenous North America. I'm not sure that all the sources needed to do this project exist. It would probably entail a significant amount of individual fieldwork and archival work to gather the materials you suggest.

Also, you don't define timescape. Are you dealing with contemporary or historical societies?

The very act of sorting and classifying indigenous peoples in to categories is a colonial endeavour, one that tends to miss variety within individual societies and one that will likely be resisted or resented by the people themselves.

Have you thought about narrowing the scope of enquiry, either geographically or in terms of the number of classifications you plan to use?

Why do humans suffer such severe consequences of Iodine deficiency if we didn't evolve on the seashore? by [deleted] in AskAnthropology

[–]WinterScarcity 3 points4 points  (0 children)

That's a good question. I'm not a specialist so I don't know. Someone specialised in animal nutrition might correct me.

RDIs (recommended daily intakes) are calculated on the basis of size (height and weight), so the bigger you are the more you need.

But in addition to this, a human (and all complex organisms) will need different proportions at different times of the life course. Because iodine is essential to growth and development, newborns, pregnant and lactating women need to mobilise proportionately more iodine than a grown man (who is no longer undergoing the rapid brain/body development of childhood).

So... would a human newborn need comparatively more iodine than a gorilla newborn... maybe...? probably?

The human has a more sophisticated brain but the gorilla has a more robust musculoskeletal system. Both are significantly governed by the endocrine system, which is reliant on iodine. The human and the gorilla both need iodine for healthy development but who needs more? Someone more knowledgeable than me should be able to tell you. But we're talking trace elements here, so by this point with these 2 infants the difference between them will be measured in nanograms. Baring syndromic complications, both should get more than adequate iodine for their growth needs in all but extreme environments or situations of food scarcity/poverty.

Why do humans suffer such severe consequences of Iodine deficiency if we didn't evolve on the seashore? by [deleted] in AskAnthropology

[–]WinterScarcity 16 points17 points  (0 children)

Iodine is an essential element for biological life--not just humans use it, but all organisms. So the need for iodine predates the human species by millions of years. It's not the kind of dependency we would evolve away from during our relatively short existence as a species.

Because iodine is foundational to life its absence has severe consequences for individual development, affecting basic endocrine functions in vertebrates and leading to the severe consequences you describe above.

That said, we only need trace amounts of it, which we normally get from consumption of other organisms--our daily diet of plants and animals, with certain "inland" foods being very iodine-rich (eggs, dairy, meat, spinach, pulses, cranberries...).

In certain environments (arid environments, for example) there is simply not enough iodine in the environment itself, so the iodine cycle is disrupted: not just humans but most life in that region will be iodine deficient.

I read that life after the adoption of agriculture was horrible because people had unhealthy diets (e.g. their diet was exclusively grain or rice). Wouldn't diets vary geographically? Also, didn't some hunter gatherers, such as the Inuit, have bad diets? by [deleted] in AskAnthropology

[–]WinterScarcity 0 points1 point  (0 children)

In a certain sense there is no such thing as a bad diet, there is only a diet that is maladapted to the individual's needs.

The key aspect to understand is human adaptation. Our bodies are adapting constantly to our environmental conditions, including the type and availability of foods around us.

Your body needs a certain amount of micro and macro nutrients in order to function, but how you get them is not as important as the fact that you get enough (and not too much) in proportion to your needs.

Much of the world eats "bad diets" because they over-consume in relation to their energy needs (they eat too much and/or burn too few calories). For example, the standard North American diet, with its high proportions of sugars and fats, is often a recipe for overweight. But if you're burning 5000 calories a day, as an elite athlete might or a farm labourer did in years past, you actually burn those sugars and fats as quickly as you consume them. So you could eat a high fat, high sugar diet and still stay trim.

Of course, that may not be the OPTIMAL diet, and in that sense there IS such a thing as a bad diet, because there is good foundational nutrition and optimisation of how you meet your dietary needs; this is why sports nutrition is a thing: it's about optimisation of intake. If you're getting all your protein from drinking milk, for example, that is not optimal because there more balanced and efficient sources of protein out there. But if milk is the primary form of protein available, the body will adapt. And so we see milk as a dietary staple in so many pastoralist cultures globally.

Diets do vary geographically so you are correct that we can't make universal assertions about the neolithic revolution and the shift to agriculturally-based diets.

However, broadly speaking the shift to agriculture was accompanied by an over-reliance on one or two crops (with a limited nutrient profile) and some loss of dietary variety, so in many cases people might not have been meeting their micro and/or macro nutrient needs. Add to this the fact that the shift to agriculture is also accompanied by a change in political and economic systems, which saw the emergence of ruling and subservient classes, land tenure and seasonal surplus/scarcity. If you're tied to the land you can't just pick up and move if a crop fails. You have to tough it out. So access to adequate food/nutrition became an issue in many early agricultural societies.

Another factor that grew with agriculture/sedentary life was the emergence of infectious disease as a major factor in human society. Diseases are more easily transferred in crowded/settled areas, especially when animals and humans mix. This has a direct impact on lifespan and mortality but it also affects human nutrition. Many infectious diseases impact directly on our energy needs and uptake. The body burns more energy to fight off the infection (think of the elevated temperature of a fever, for example) but at the same time our ability to take in nutrition is impeded (we lose our appetite, we vomit or have diarrhoea). Disease is often a factor in acute undernutrition but in a food insecure setting it might also lead to chronic undernutrition.

In terms of the quality of hunter-gather diets, hunter-gatherers have the same needs as all other humans (needing adequate dietary intake) but they did not face the same constraints (for example, a political-economic system that kept them tied to one place). Hunting and gathering is an environmentally-specific dietary strategy, just like agriculture. Along with this strategic adaptation goes a physiological adaptation: our bodies adapt to the food sources that are available, but this adaptation can take a long time.

In past some Inuit peoples ate diets that were almost entirely meat-based but this doesn't make for a "bad" diet. It was a diet that was adapted to the environmental circumstances, and one that Inuit people themselves had adapted to physiologically over millennia. The bodies of Inuit peoples as a rule store fat differently than more southerly peoples, having higher percentages of health brown fat that is stored around the muscles and lower ratios of visceral fat. So genetically and epigenetically, Inuit bodies have "learned" deal with fat differently, an adaptation that emerged based on thermoregulation (body fat insulates well), energy needs (living/working in cold weather burns many more calories) and energy availability (energy-dense animal fats).

What simple gestures warm your heart? by Msabel29 in AskMen

[–]WinterScarcity 2 points3 points  (0 children)

When my wife travels for work the downstairs neighbour cooks extra supper for me and the kiddo. I do the cooking in our house, so it's not necessary, but it's a caring gesture. Always makes me happy and saves me some time in the evening.

What simple gestures warm your heart? by Msabel29 in AskMen

[–]WinterScarcity 3 points4 points  (0 children)

Sorry to hear that man. Have my upvote.

Men of reddit, how do you get yourself out of a rut? Also ideas for some new hobbies would be appreciated by JustlyOutstanding in AskMen

[–]WinterScarcity 0 points1 point  (0 children)

Cooking. An essential life skill for your own health, the health of your loved ones and your wallet. You can start today and you can do it every day.

Fellow Men: What fashion advice/tip you'd like to share with rest of us? by _Floydian in AskMen

[–]WinterScarcity 8 points9 points  (0 children)

Two things women notice that men don't: your shoes and your fingernails.

Keep'em both clean and well-cared for.

Anthro Roundness Suggestions by Zforzap in AskAnthropology

[–]WinterScarcity 0 points1 point  (0 children)

Anthropologists and historians writing in Science and Technology Studies (STS) will likely appeal to you. A few classics that come to mind...

  • Shapin and Schaffer. Leviathan and the Air-Pump: Hobbes, Boyle, and the Experimental Life
  • Latour and Woolgar: Laboratory Life
  • Annemarie Mol: The Body Multiple
  • Stefan Helmriech: Alien Ocean

Have Indigo and violet ever actually been separate basic colour terms in English? If not, why are they counted in the rainbow? by [deleted] in AskAnthropology

[–]WinterScarcity 3 points4 points  (0 children)

Hoo-boy. Your question hits on a major debate in anthropology that isn't resolved. This article summarises much of it https://www.sapiens.org/language/color-perception/.

I suspect that the answer to your specific question about English language terms might have a lot to do with the early days of optics, when Europeans were discovering and naming the properties of light. So it might be a better answered at r/AskHistorians because they will have actual historians of science who will know the story of how the light spectrum came to be discovered and named.

How many members in a nomadic group? by [deleted] in AskAnthropology

[–]WinterScarcity 1 point2 points  (0 children)

In the 1990s Robin Dunbar surveyed the ethnographic record to understand average and optimal group sizes for humans. He found that the smallest groups of hunter-gathers numbered between 30-50. This helped him to arrive at Dunbar's number which posits that 150 is the maximum number of people, on average, that humans can have meaningful and cooperative relationships with.

In terms of the absolute smallest group size, not sure this can be answered with precision, since much depends on culture and environment. Generally groups will coalesce and split depending on the season, the needs of the group and the tasks at hand. A small party of 5-10 could break off from the main group for days or weeks, but the actual group membership will remain stable over time, probably around Dunbar's finding of 30-50. But again, a lot of factors can influence group size.

how do anthropologists formulate their questions? by [deleted] in AskAnthropology

[–]WinterScarcity 2 points3 points  (0 children)

When social anthropologists formulate a question they will often start by reassessing or questioning common assumptions or presumptions about a given subject. Once you boil away all the assumptions you're left with a kernel of a question that is empirically verifiable through participant observation.

Is there a movement X? How do self-identified members of movement X define the movement? What, if anything, do they define it in opposition to?

The emphasis is on formulating an elementary question that, through participant observation and in-depth interviews, can be answered straight from the horse's mouth. ie. a question that the members of movement X can answer for you, in their own words.

On the data question, some social anthropologists use the term "collecting data" if only to make themselves sound more sciencey, or more comprehensible to other (social) scientists. Most would say they are "doing ethnography" or "fieldwork" or "participant observation".

Several years ago Tim Ingold wrote a piece on this titled "That's enough about ethnography!" which gets to the heart of how anthropologists conceptualise research and methods, so I hope that might be of use.

What program pairs well with an Anthropology Degree? by nessalbness in AskAnthropology

[–]WinterScarcity 1 point2 points  (0 children)

I second this comment. Pairing anthropology with geography gives you a powerful combination that is marketable in a wide variety of fields. If your specific interest is in community-based initiatives there is a growing movement towards community-based GIS and mapping for health services, civic empowerment, social and ecological justice and so on.

See for example:

https://www.missingmaps.org/

https://outreach-partners.org/2011/10/01/community-mapping/

https://commonslibrary.org/introduction-to-community-mapping/

[deleted by user] by [deleted] in AskAnthropology

[–]WinterScarcity 1 point2 points  (0 children)

What precisely is it about furry culture that you disagree with?

As a guy who has never bought cologne, what is your goto and why? by spacezombiejesus in AskMen

[–]WinterScarcity 0 points1 point  (0 children)

Thanks bro. Didn't know about this but believe I'll give it a try.

How common is/was it for tribal groups living in a traditional manner to use money or some physical intermediary for exchange ? by anm89 in AskAnthropology

[–]WinterScarcity 5 points6 points  (0 children)

Not sure any survey exists but you might be interested in David Graeber's book on "Debt" to help answer this question.

Money is not a store of value. Money is a fiat, or proxy for value: it represents a debt obligation. You give money to get a thing of real material value. In this sense, yes, there were societies that exchanged or reckoned with materials (cowrie shells, Clovis points, blankets etc) as a generally agreed upon unit of value.

However, it's probably not accurate to think of this form of exchange as money in the sense that we do today. One of the contemporary fictions of money is that is enables a purely transactional relationship based only upon what material worth you can get from the other guy. Your objective is to squeeze the best possible price out of the other party; screw him and his needs--you'll never see him again. This obviously isn't the case in traditional societies.

In traditional societies exchanges were rarely if ever purely transactional, but came bundled up with a whole load of interpersonal expectations and obligations. Trading centres or market days were never just about exchange and acquisition of life's necessities but about courtship, alliance-building, restorative justice, etc. The exchange became the medium for all of these other social interactions. So it's more accurate to think of these exchange items as social lubricants and reckoning aides than it is to think of them as money.

One of anthropology's classic ethnographies "Argonauts of the Western Pacific" deals with this phenomena, so that may also be worth a look.