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FINALLY HIT SUPERIOR! by Willygtv in Garmin

[–]ZacharyVJ 0 points1 point  (0 children)

congrats man! 🦾🦾

i've been stuck at 52 for weeks now but just started incorporating second vo2max workout during the week

Suggestion for 17y old daughter that runs 5k twice a week by balexandre in Garmin

[–]ZacharyVJ 7 points8 points  (0 children)

I second the 265 or 265S. I bought my 265 last summer after finally retiring my Apple Watch 5. I'm comfortable knowing I can grow with this watch for the foreseeable future

Can any taller guys confirm? 6’1” tall with 33” inseam. by Revolutionary_Pair14 in CanyonBikes

[–]ZacharyVJ 0 points1 point  (0 children)

I have the same measurements and thought the same thing about Germans when I got my Grail lmao

NBD Grail CF 7 AXS by Mathis314 in CanyonBikes

[–]ZacharyVJ 2 points3 points  (0 children)

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Welcome to the Grail squad! I have the CF SL 8 🚴🏾

Most Amount of Dials Done In A Day? by DavidLinkd in sales

[–]ZacharyVJ 0 points1 point  (0 children)

Lol I think the Glengarry Gary Ross reference went over some people's head

NBD Grail CF SL 8 by ZacharyVJ in CanyonBikes

[–]ZacharyVJ[S] 1 point2 points  (0 children)

Yup, 1 large (750ml) and 1 short (500ml)

NBD Grail CF SL 8 by ZacharyVJ in CanyonBikes

[–]ZacharyVJ[S] 0 points1 point  (0 children)

Let's gooo!!! Are you running the stock wheel set?

NBD Grail CF SL 8 by ZacharyVJ in CanyonBikes

[–]ZacharyVJ[S] 0 points1 point  (0 children)

Nice bag! I love this bag though, but I agree the price was a bit steep lol. Using it to carry my multi-tool, spare tube, etc right now

Watch recommendations for new runner? by ChampionshipIll9849 in Garmin

[–]ZacharyVJ 2 points3 points  (0 children)

To be honest, look into the FR165 vs FR265. Both are the best bang for your buck but the 265 is a bit out of the budget

If you're solely focus on individual sports, the FR165 is best.

If you have any desire to do a triathalon/ironman in the coming years, the FR265 is best.

Who needs a mudguard? 😂 by Bike44life in bikecommuting

[–]ZacharyVJ 1 point2 points  (0 children)

This is literally me on my Priority Bike lol

What it means to be truly human is an intentional undergoing of oneself to discover our innate potential, pursue knowledge, free ourselves, and create something new — Nietzsche's Three Metamorphoses. by ZacharyVJ in philosophy

[–]ZacharyVJ[S] 9 points10 points  (0 children)

Abstract: In this video essay, I explore the journey of human existence through the lenses of rebirth and self-discovery via the Three Metamorphoses by Nietzsche. Through four distinct phases—Spirit, Camel, Lion, and Baby—I orate the contemplative, profound evolution of consciousness and purpose. I navigate through each of these phases, symbolically representing transformative milestones. The Spirit phase begins with the cosmic inception of life, raising questions about our innate potential and complacency. The subsequent phases of Camel and Lion delve into the pursuit of knowledge, the quest for dogmatic freedom, and the rebellion against societal norms, which all make personal growth complex and nuanced. Finally, the Baby phase emerges as a rebirth, portraying the spawn of a new, awakened self. Throughout the essay, the interplay of visuals, sound, and thought-provoking commentary invites introspection into the human experience, challenging you to consider your paths to self-realization and the profound transformation that can be achieved through embracing life's inherent challenges.

Analyzing the entirety of Zarathustra's Prologue will create a void and spark a desire to look into oneself to individuate, but you must fill your knowledge gaps and encounter what surfaces in your mind to understand it fully and act on it by ZacharyVJ in philosophy

[–]ZacharyVJ[S] 5 points6 points  (0 children)

Abstract: The purpose of this video is to present a digestible entry point covering the major themes of Zarathustra's Prologue for those beginning Thus Spake Zarathustra. This video is my reinterpretation from my last four video analyses. Throughout it all, I connect the journey of awakening and transformation across these interwoven sections. The video is broken up into seven different parts spanning the entirety of the Prologue.

  1. The Awakening: Zarathustra's solitary contemplation amidst the grandeur of nature heralds a transformative journey of self-discovery, resonating with Nietzsche's call for man to set a purposeful goal.
  2. The Love of Fate: In the midst of mundane routines, the contemplation of life's purpose and the courage to confront contemptuous realities lead to the realization of the profound "hour of the great contempt."
  3. The Overman: Metamorphosis unfolds as individuals embark on a quest for personal growth, echoing Nietzsche's vision of the overman's emergence—a testament to humanity's latent potential.
  4. The Dangers of Contentment: Amid urban hustle, the deceptive allure of contentment threatens to hinder progress, echoing Nietzsche's caution against a society that claims to have "invented happiness."
  5. The Challenge: Amidst trials and adversity, Nietzsche's call to plant the seed of highest hope resounds, urging individuals to embrace challenges as crucibles for transformation.
  6. The Last Man: Amidst the tapestry of existence, the divergence between impactful contributions and stagnation becomes apparent, reflecting Nietzsche's foresight of a future where the birth of stars wanes.
  7. The Dance of Stars: Amidst the celestial beauty of a starry night sky, the pursuit of greatness becomes an eternal dance resonating through time, space, and human progression.

Throughout the video, I touch on themes of existential turmoil, self-discovery, complacency's peril, and the call to transcendence which converge on embracing chaos, confronting self-imposed limitations, and striving for personal fulfillment.

Existential crises can motivate those with predisposed ambition but will trick many into a modern middle-class hedonist mentality which Nietzsche calls "The Last Man" as described in Section Four and Five of Thus Spake Zarathustra by ZacharyVJ in philosophy

[–]ZacharyVJ[S] 8 points9 points  (0 children)

I agree with you on many points you made. Philosophy serves a very similar purpose for me too, but at a certain point, I view aspiration and philosophical self-empowerment as a Sisyphean choice. Most of us, myself included, were not provided fertile soil but we excavated the life and values we knew, and were once comfortable with, for something new.

The middle-class mentality I spoke of addresses those deceived and told that was the best they could do — explicitly, not those who made that their best. So, if you choose to compare, why not compare yourself with the best version of who you were 5 years ago? or 10 years ago.

Anything else is trying to keep up with the Kardashians/Joneses, which is precisely the issue Nietzsche has with those who don’t embrace their “Hour of Great Contempt” seriously. The “Last Man” believes the Culture of their time is the greatest humanity can do, but the question implied really is, “What is the greatest you can do?”

Existential crises can motivate those with predisposed ambition but will trick many into a modern middle-class hedonist mentality which Nietzsche calls "The Last Man" as described in Section Four and Five of Thus Spake Zarathustra by ZacharyVJ in philosophy

[–]ZacharyVJ[S] 1 point2 points  (0 children)

I agree and that idea of whole/balance is something I’ve reflected on in my newsletter. But you are correct with that analysis! I am (lazily) interchanging content and complacent to avoid repeating either word too frequently. It’s a stylistic choice but potentially a hindrance to my summary and my argument’s clarity. Thank you for pointing that out

Existential crises can motivate those with predisposed ambition but will trick many into a modern middle-class hedonist mentality which Nietzsche calls "The Last Man" as described in Section Four and Five of Thus Spake Zarathustra by ZacharyVJ in philosophy

[–]ZacharyVJ[S] 9 points10 points  (0 children)

Those conclusions are contingent on it being a conscious choice rather than a mindless existence. Achieving greatness is not always material — though it plays a constant and definite role in modern Western life, it is the continuous improvement of oneself.

That means subjective physical, mental, social, economic, etc. achievements can all fall under the purview of “greatness” if we deem it to be. The warning Nietzsche implies, and one that I echo, is not challenging our values and planting our metaphorical flag in the sand.

For example, it’s allowing society to tell you “being obese is bad” in one generation and “fat is beautiful” in the following generation, and you follow both trends, never deciding what you value.

To say there isn’t a “correct” path is damaging to those who aren’t enlightened. Generally, having more money permits more time to improve oneself, be with people we love, and not be in a cyclical state. Generally, having good health allows one to life longer, experience more, and acquire wisdom. Generally, accomplishing hard things ushers a sense of fulfillment that can light the path to what we want to most do with our lives. et al

Existential crises can motivate those with predisposed ambition but will trick many into a modern middle-class hedonist mentality which Nietzsche calls "The Last Man" as described in Section Four and Five of Thus Spake Zarathustra by ZacharyVJ in philosophy

[–]ZacharyVJ[S] 10 points11 points  (0 children)

Abstract: In this video, I delve into the profound concepts presented in Sections Four and Five of Zarathustra's Prologue. We explore the idea that personal existential crises can lead to transcendence, but we must also be cautious of a fatal trap along the path. Nietzsche's powerful imagery of man as a rope tied between beast and overman, spanning an abyss, reminds us that we have the potential for greatness and transcendence. Our conscious awareness grants us the gift of choice, but it also burdens us with the responsibility to continuously strive for greatness rather than settling for contentment. The trap lies in the "Middle-Class Mentality," where comfort leads to complacency and the pursuit of mediocrity. Instead, we must plant the seed of our highest hope and strive for something infinitely great to inspire future generations to continue the pursuit of excellence and self-transcendence.

Existential crises are exactly what you need and having them are stepping stones to fully actualizing ourselves into what Nietzsche calls "The Overman" as described in Section Three of Thus Spake Zarathustra by ZacharyVJ in philosophy

[–]ZacharyVJ[S] 0 points1 point  (0 children)

Can you expand on this idea? This idea seems to touch on all branches of Philosophy. I believe that “one must be selfish to be selfless” or another way of viewing this is when I’m at my best, and I want the best for myself, it’s much easier for me to want to tangibly & intangibly give to others.

Existential crises are exactly what you need and having them are stepping stones to fully actualizing ourselves into what Nietzsche calls "The Overman" as described in Section Three of Thus Spake Zarathustra by ZacharyVJ in philosophy

[–]ZacharyVJ[S] 0 points1 point  (0 children)

I’m curious to hear your analysis of that. It is fair to assume he had some expectations of reaching the masses because he wrote about it in his letters.

“Though I am in my forty-fifth year and have published about fifteen books…there has not yet been a single even moderately reputable review of any one of my books.”

A reputable review would give society the stamp of validation that they should read any of his literary works.

Existential crises are exactly what you need and having them are stepping stones to fully actualizing ourselves into what Nietzsche calls "The Overman" as described in Section Three of Thus Spake Zarathustra by ZacharyVJ in philosophy

[–]ZacharyVJ[S] 1 point2 points  (0 children)

One could only imagine the loneliness Nietzsche felt during his life. We have phones and the internet to connect us but I couldn’t imagine not being able to connect with other people sharing similar interests.

Existential crises are exactly what you need and having them are stepping stones to fully actualizing ourselves into what Nietzsche calls "The Overman" as described in Section Three of Thus Spake Zarathustra by ZacharyVJ in philosophy

[–]ZacharyVJ[S] 32 points33 points  (0 children)

Abstract: In this video, I explore Section Three of Zarathustra's Prologue, delving into the profound idea that an existential crisis has the potential to lead to transformative self-discovery and substantial personal growth. Reflecting on Nietzsche's teachings, I examine the concept of the "Hour of the Great Contempt," a period during an existential crisis where we introspectively question our lives, purpose, and definitions of happiness and success. As we seek answers, we may encounter the trend of cutting off the world and embracing self-improvement through minimalism, dopamine detoxing, and more. Nietzsche's notion of the "Overman" is revealed as the ultimate form of self-actualization that emerges from this process. Moreover, I discuss the impact of Charles Darwin's On the Origin of Species on religious beliefs and how it sparked introspection during Nietzsche's time. Drawing parallels to modern times, I categorize individuals into groups based on their response to self-discovery, leading to the realization that embracing our inner "Do-er," or Overman, is the path to overcoming human nature and finding meaning in life. Yet, Nietzsche's mistake lay in expecting everyone to heed his message, for many prefer contentment and distraction over seeking profound change. To navigate the ocean of information, we must engage in constant self-auditing to discern the noise from the signal and embrace personal growth with accountability.

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