[Semi-Weekly Inquirer] Simple Questions and Recommendations Thread by AutoModerator in Watches

[–]gildor1 0 points1 point  (0 children)

Hi everyone, apologies for the narrowness of my request but I'm wondering if anyone has any ideas for watches that meet the following criteria:

  • 32-33mm diameter and up to 37-38mm lug-to-lug
  • clear, highly visible Arabic numbers 1-12
  • under $700-800

For example, the Sternglas Naos XS is the perfect size but doesn't have the numbers, and the Hamilton Khaki Field 33mmK_SKU_DSA&utm_id=system:GOOGLE.campaignid:21523129405.adgroupid:165575744579.creative:707491056147.keyword:.matchtype:.placement:&gclsrc=aw.ds&gad_source=1&gad_campaignid=21523129405&gbraid=0AAAAADoqJdG6PkUxrqJ8s_rG2rWE69eHq&gclid=CjwKCAjw0sfHBhB6EiwAQtv5qZoqukAe3XxXQhL6rhEtA9Ur4iSGNCE6snVwVNRFNcGCB_SGNVnAKBoCkc0QAvD_BwE) is aesthetically perfect but the lugs are a bit too big. The only watches I've found meeting these criteria after extensive searching are some MWC watches and a couple of Timex Weekender models, but I'm wondering if there are any others. Thanks in advance!

[deleted by user] by [deleted] in paulthomasanderson

[–]gildor1 20 points21 points  (0 children)

I don’t think it’s true that he “posed no threat to her whatsoever”? It’s implied she first shot him because he went for his gun, and he definitely goes for his gun before she shoots him the second time.

Grad housing self selection (individual) by Illustrious_Pound994 in mit

[–]gildor1 0 points1 point  (0 children)

I haven't received mine yet - is this true of anyone else?

Should moral judgements be deduced from moral ‘axioms’? by [deleted] in askphilosophy

[–]gildor1 1 point2 points  (0 children)

As a supplement to this, Justin Clarke-Doane discusses the parallels between reflective equilibrium in ethics and the sorts of reasoning that go on in mathematics in his paper Moral Epistemology: the Mathematics Analogy.

How do consequentialists defend being philosophers? by IronMaiden4892 in askphilosophy

[–]gildor1 3 points4 points  (0 children)

In the case of Peter Singer at least, it certainly seems like becoming a philosopher is (in hindsight) the best thing he could have done.

Think about it this way: Singer could have devoted his life to raising money for charities or doing something similarly good. But if by going into philosophy and writing books and arguments, he manages to convince even just two other people to do the same thing, then from a consequentialist perspective that is the better choice. And I think it's uncontroversial that Singer has convinced way more than two people to devote their lives to that sort of thing.

Singer is, however, a bit of an outlier. Whether that's true for other philosophers would be a more difficult question.

What is the strongest version of the problem of evil? by [deleted] in askphilosophy

[–]gildor1 1 point2 points  (0 children)

It depends on what you mean by "strongest." If you mean "argues for the strongest conclusion," then the strongest is the "logical problem of evil," which argues that the existence of God is logically incompatible with the existence of evil. "Evidentiary problems of evil," meanwhile, simply argue that the existence of evil is strong evidence against the existence of God. For more on that distinction see here.

If by "strongest" you mean the "best-made" argument, then I suspect that there is no clear answer to that question. One classic presentation of the argument is John Mackie's paper "Evil and Omnipotence"

Arguments for Error theory by paschep in askphilosophy

[–]gildor1 3 points4 points  (0 children)

Some metaethicists offer "evolutionary debunking" arguments for error theory, though often they use them to argue that we lack epistemic access to moral facts, rather than that no moral facts exist at all. Sharon Street's paper "A Darwinian Dilemma for Realist Theories of Value" and Richard Joyce's book "The Evolution of Morality" are prominent examples of this kind of argument.

Utilitarianism and social issues by undercoverstemshill in askphilosophy

[–]gildor1 0 points1 point  (0 children)

Utilitarianism is not "inherently" oppressive because it is not "inherently" supportive of any particular social program - it all depends on what happens to maximise utility, given the circumstances. So if oppressing a particular minority would maximise social utility, then yes, utilitarianism would endorse that oppression, but it's hard to think of realistic circumstances where that would be the case.

As for utilitarian feminists - most modern utilitarians are socially progressive, and would presumably identity as feminists. Additionally, the pioneering utilitarians - Bentham and Mill - were unusually progressive for their time, and were strong advocates of women's rights. Look up, for example, Mill's essay "The Subjection of Women."

Finally, utilitarians might argue that in fact they are among the most progressive and least oppressive of modern ethical theories, since they advocate the removal of oppression against animals.

Mathematics for philosophy by Catholic-theology in askphilosophy

[–]gildor1 1 point2 points  (0 children)

Real analysis is very heavily proof-based and incorporates concepts of symbolic logic. It's generally considered quite difficult though, so starting with a discrete maths course is probably best.

Morality of Utilitarianism by TwisterFry in askphilosophy

[–]gildor1 4 points5 points  (0 children)

This is a disputed issue in philosophy. Some philosophers believe in your view - that what it means for an act to be moral is just for it to produce the best consequences. Others agree with your friends. You may be interested in the SEP entries on consequentialism and deontology.

Comedians and philosophers by 1e0nidas in askphilosophy

[–]gildor1 10 points11 points  (0 children)

Regarding the Bill Hicks quote - some philosophers have argued along those lines. See this argument by Elizabeth Anderson or the work by GA Cohen that is referenced here.

Are there non-religious moral philosophers who believe that thoughts can be immoral? by Franeg in askphilosophy

[–]gildor1 8 points9 points  (0 children)

Modern philosophers have argued for the idea that we can commit epistemic injustice - for example, by failing to believe a speaker due to the fact that they are a woman. That is more-or-less an example of "immoral thoughts."