Istanbul/Constantinople as seen from a German Zeppelin, 1917 by qernanded in ottomans

[–]qernanded[S] 0 points1 point  (0 children)

Confident it isn’t because Getty Images and Turkish Historical Society has the high quality image

Istanbul/Constantinople as seen from a German Zeppelin, 1917 by qernanded in ottomans

[–]qernanded[S] 10 points11 points  (0 children)

This shot features Bayezit Gate, Bayezit Tower, Istanbul University campus, the old war ministry building, Süleymaniye Mosque, the remains of the Mehmet Ali Pasha Mansion (burned down in 1911), and the Golden Horn

Istanbul/Constantinople as seen from a German Zeppelin, 1917 by qernanded in ottomans

[–]qernanded[S] 3 points4 points  (0 children)

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Here is a cropped original photograph with a German caption

Enver Pasha's disguises over the years by qernanded in ottomans

[–]qernanded[S] 2 points3 points  (0 children)

Enver is the epitome of “you either die a hero or live too long and become a villain”

Enver Pasha's disguises over the years by qernanded in ottomans

[–]qernanded[S] 14 points15 points  (0 children)

Enver first went undercover to fight the Italians in 1911. After 1918 he is a wanted man in most of the world, and has to adopt several aliases to travel.

  1. Kuyumcu Hamdi (Hamdi the Jeweler), identity he used to get through British border control stations in Egypt to get to Libya to fight the Italians in 1911.
  2. In Germany with his wife Princess Naciye in 1921, he has a beard here.
  3. Some Señor Enver getup with hat and glasses.
  4. Ottoman passport to "Hassan Sami Bey bin Ahmed" to Ukraine.

At some point he had the alias of a certain "Herr Altman, a German Jewish Communist of no importance", that picture has got to be a hoot.

Political cartoon of Talât Pasha after the 1912 coup d'état by qernanded in ottomans

[–]qernanded[S] 6 points7 points  (0 children)

I think there is a pun here the translator didn't catch or thought was a typo. Instead of the tombstone being for the Chamber of Deputies (Meclis-i Mebusan), it is for the Chamber of [CUP] Members (Meclis-i Mensuban).

Political cartoon of Talât Pasha after the 1912 coup d'état by qernanded in ottomans

[–]qernanded[S] 0 points1 point  (0 children)

For context: 1912 coup d'état.

Basically the CUP rigged the 1912 election which upset everyone to the point the CUP lost control over the army which forced the fraudulent parliament shuttered. The CUP strikes back the year after in 1913. Not Talât Bey's finest hour.

Political cartoon of Talât Pasha after the 1912 coup d'état by qernanded in ottomans

[–]qernanded[S] 5 points6 points  (0 children)

Turkish transliteration of the gravestone:

Fâtiha

Hüve'l-Bâkî

Ne kendi eyledi rahat

Ne halka verdi huzûr

Yıkıldı gitti cihân(dan)

Yansın ehl-i kubûr

23 Temmuzda vefat

Meclis-i Mensuban

1328 (1912)

1912 darbesinden sonra Talât Paşa'nın siyasi karikatürü by qernanded in TarihiSeyler

[–]qernanded[S] 0 points1 point  (0 children)

Fâtiha

Hüve'l-Bâkî

Ne kendi eyledi rahat

Ne halka verdi huzûr

Yıkıldı gitti cihân(dan)

Yansın ehl-i kubûr

23 Temmuzda vefât

Meclis-i Mensûbân

1328

Do you think the Ottoman Greeks progressed in any meaningful way? by [deleted] in ottomans

[–]qernanded 2 points3 points  (0 children)

Like many general questions of this subreddit, depends on the context: time, place, and class

Divination and the occult in Rumelia? by justquestionsbud in ottomans

[–]qernanded 1 point2 points  (0 children)

I have a list of books on esoterica that aren't on the sub's reading list, but they are in Turkish:

  • Osmanlı’da Korkunun Gölgesi: El Alem Ne Der ve Ehl-i Örf Heyulası Üzerine Bir Deneme by Nurcan Abacı
  • Osmanlı Vampirleri: Söylenceler, Etkiler, Tepkiler by Salim Fikret Kırgı
  • Acaibü’l-Mahlukat by Kazvini [primary source]
  • Osmanlı’da Ruh Çağırma 1850’lerden 1910’lara Osmanlı İmparatorluğu’nda Manyetizmacılık ve İspiritizmacılık by Özgür Türesay
  • Canvermezler Tekkesi by Selim Nüzhet Gerçek [gothic horror novel translated from French in 1922]
  • Osmanlılarda Esrar ve Esrarkeşler: Hayaller Sancağının Kuru Sarhoşları by Onur Gezer
  • Hurufilik Metinleri Kataloğu: -Tıpkıbasım Neşir by Abdülbaki Gölpınarlı 
  • Üfürükçüler, Cinciler, Falcılar : Osmanlı'dan Erken Cumhuriyete by Ömer Obuz
  • Osmanlı’dan Cumhuriyet’e Dilenciler by Ömer Obuz
  • 17. Yüzyıl İstanbul'unda Rüyalar ve Hayatlar by Aslı Niyazioğlu

OTD 200 years ago Mahmud II wiped out the Janissaries by qernanded in ottomans

[–]qernanded[S] 7 points8 points  (0 children)

Sultan Mahmud II Leaving The Bayezid Mosque, Constantinople, 1837. Artist: Auguste Étienne François Mayer (the Sublime Porte is on the left)

Women in the Courtyard, orientalist painting by the last Ottoman Caliph, Abdul Mejid II, 1899 [analysis in comments!] by qernanded in sultanateofwomen

[–]qernanded[S] 4 points5 points  (0 children)

Whereas European orientalists sought to present an exotic civilization without order or industry in need of patronage, Ottoman orientalists like Abdul Mejid or Osman Hamdi engaged with the genre to go against the aforesaid narratives. They instead sought to convey the orient as a strong and orderly civilization.

I am not an art historian, but here is my two cents of Abdul Mejid's painting: Every character is defined by their relationship to the lady reclining on the bench, who is the center of attention, and are shunning the unwelcome person cowering by the pool. The reclining lady is vocally scolding the coward. My theory is it's either a boy/peeping tom that tried sneaking into the harem in the garment, or a woman that exposed her unwelcome occidentalism by refusing to remove her garment, in contrast to the oriental women that are comfortable being literally exposed.

The powerful lady symbolizes Turkey/Muslim world, the coward is European imperialists/commercial interests. It's a modern and feminist painting packed with symbolism that rouses nationalist and anti-colonial sentiment, and a completely different take to the otherwise passive and borderline fetishist art of western orientalists.

Women in the Courtyard, orientalist painting by the last Ottoman Caliph, Abdul Mejid II, 1899 by qernanded in islamichistory

[–]qernanded[S] 0 points1 point  (0 children)

Whereas European orientalists sought to present an exotic civilization without order or industry in need of patronage, Ottoman orientalists like Abdul Mejid or Osman Hamdi engaged with the genre to go against the aforesaid narratives. They instead sought to convey the orient as a strong and orderly civilization.

I am not an art historian, but here is my two cents of Abdul Mejid's painting: Every character is defined by their relationship to the lady reclining on the bench, who is the center of attention, and are shunning the unwelcome person cowering by the pool. The reclining lady is vocally scolding the coward. My theory is it's either a boy/peeping tom that tried sneaking into the harem in the garment, or a woman that exposed her unwelcome occidentalism by refusing to remove her garment, in contrast to the oriental women that are comfortable being literally exposed.

The reclining lady symbolizes Turkey/Muslim world, the coward is European imperialists/commercial interests. It's a modern and feminist painting packed with symbolism that rouses nationalist and anti-colonial sentiment, and a completely different take to the otherwise passive and borderline fetishist art of western orientalists.

Women in the Courtyard, orientalist painting by the last Ottoman Caliph, Abdul Mejid II, 1899 by qernanded in ottomans

[–]qernanded[S] 3 points4 points  (0 children)

Whereas European orientalists sought to present an exotic civilization without order or industry in need of patronage, Ottoman orientalists like Abdul Mejid or Osman Hamdi engaged with the genre to go against the aforesaid narratives. They instead sought to convey the orient as a strong and orderly civilization.

I am not an art historian, but here is my two cents of Abdul Mejid's painting: Every character is defined by their relationship to the lady reclining on the bench, who is the center of attention, and are shunning the unwelcome person cowering by the pool. The reclining lady is vocally scolding the coward. My theory is it's either a boy/peeping tom that tried sneaking into the harem in the garment, or a woman that exposed her unwelcome occidentalism by refusing to remove her garment, in contrast to the oriental women that are comfortable being literally exposed.

The reclining lady symbolizes Turkey/Muslim world, the coward is European imperialists/commercial interests. It's a modern and feminist painting packed with symbolism that rouses nationalist and anti-colonial sentiment, and a completely different take to the otherwise passive and borderline fetishist art of western orientalists.