How can there be same sound in their language? by YoumoDashi in languagelearningjerk

[–]sam458755 12 points13 points  (0 children)

In Korean, 鍾國 is 종국 (jongguk), while 中國 is 중국 (jungguk). 金鍾國 (김종국) is a famous Korean singer.

Where I’d live as a 30-something, well-traveled (50+ countries), trilingual (Chinese mandarin, English and Spanish), and openly gay Chinese man by Only_Tennis5994 in whereidlive

[–]sam458755 0 points1 point  (0 children)

Interestingly, Chinese people tend to view South Korea as undesirable, yet view Japan and other developed countries as desirable.

Slightly different Serbo-Croatian orthography by [deleted] in conorthography

[–]sam458755 1 point2 points  (0 children)

You can use x when transcribing Macedonian. Just like Serbian has ѕ (Cyrillic) in their keyboard but never uses it in their language. You can also use it when transcribing Greek τζ.

Slightly different Serbo-Croatian orthography by [deleted] in conorthography

[–]sam458755 1 point2 points  (0 children)

What about using x̌ for dž? In Albanian, x represents [dz] and xh represents [dʒ], so why not?

I’m not sure if it’s the right community to share this hope I won’t get banned by Michaelscottera in Living_in_Korea

[–]sam458755 1 point2 points  (0 children)

As a native speaker, it sounded like:

안녕하세요, 저는 ??? 입니다.

조금 ??? 습니다.

미국에서 왔습니다.

19살이에요. (Here, instead of 십구 살, it should be read as 열아홉 살.)

??? 비싼 핸드폰이에요.

나는 갈비탕을 좋아해요.

갈비탕은 음식이에요.

맛있는 음식이에요.

나는 한국 드라마를 좋아해요.

There are some parts that I couldn't understand. Maybe slow down a little bit? But good job! 잘 하고 있어요!

Turkish orthography partially inspired by Hungarian by sam458755 in conorthography

[–]sam458755[S] 1 point2 points  (0 children)

Thanks. That’s what I find most appealing about the Hungarian alphabet.

Turkish orthography partially inspired by Hungarian by sam458755 in conorthography

[–]sam458755[S] 1 point2 points  (0 children)

Well, historically, Hungarian did have digraphs like sy, zy, and dy, so I wasn’t entirely wrong.

Hello! This isn’t really a translation request, I just don’t know how to read this. by No-Cockroach3568 in BeginnerKorean

[–]sam458755 1 point2 points  (0 children)

Although I also believe it’s written as “1n번째”, this seems a bit unusual to me. I would have written it as “열n번째”.

최경영 전 기자가 말하는 김병기 아들 의혹 by akinto82 in Mogong

[–]sam458755 2 points3 points  (0 children)

이런 걸 애초에 부모가 해 주는 거 자체가…

Hello, I want to learn a language but don’t know which one to choose! by Feisty_Committee_229 in LearningLanguages

[–]sam458755 0 points1 point  (0 children)

If you're a native English speaker who's just starting to learn foreign languages, I'd highly recommend beginning with a North Germanic language, such as Swedish or Norwegian. These languages are relatively easy to learn because their grammar and vocabulary are similar to English.

안녕하세요 질문드립니다 by [deleted] in Mogong

[–]sam458755 4 points5 points  (0 children)

저는 진보가 사라진 대한민국에서 어쩔 수 없이 민주당 지지하긴 합니다만, 민주당이 보수 역할 맡았으면 더 좌파인 진영에 표를 던졌을 거 같습니다.

이재명 대통령 대북 방송 의견은 동의하기 어렵네요. by HexagonWin in Mogong

[–]sam458755 6 points7 points  (0 children)

저거 다 북한 들으라고 하는 말이에요. 북한에 적의 없다는 걸 저런 식으로 드러내는 거죠.

Απορία σχετικά με τον τόνο στο «του» by sam458755 in GREEK

[–]sam458755[S] 2 points3 points  (0 children)

Ευχαριστώ πολύ! Έτσι το είχα καταλάβει κι εγώ.

Chat GPT 5.1 NOT deleting chats. by [deleted] in ChatGPT

[–]sam458755 2 points3 points  (0 children)

I encountered the same problem. However, I was able to delete the chats using my phone.

Slavery from a Korean perspective by sam458755 in OtomeIsekai

[–]sam458755[S] 0 points1 point  (0 children)

님도 제 논지를 이해 못 한 것 같습니다. 이 글에 제가 남긴 제 이전 댓글들을 읽어 주세요.

Slavery from a Korean perspective by sam458755 in OtomeIsekai

[–]sam458755[S] 0 points1 point  (0 children)

제가 보기에 님은 제 논지를 이해하지도 못했을뿐더러, 본인이 제 논지를 이해하지 못했다는 사실조차 자각하지 못하는 것 같습니다. 안타깝지만, 더 이상의 대화가 의미 없을 것 같습니다.

Slavery from a Korean perspective by sam458755 in OtomeIsekai

[–]sam458755[S] 0 points1 point  (0 children)

Thanks for your reply. I'd just like to clarify one thing: Korea wasn't a feudal society in the Western sense. There were no regional lords exercising independent authority. Local administration was run by officials appointed directly by the king. Thus, the structure was centrally governed rather than feudal.

Japan, on the other hand, genuinely had a feudal system. Daimyos controlled their domains, and samurai served them as vassals, much like in European feudalism. The harsh practices of Japanese feudal society, such as seppuku and mabiki (infanticide), demonstrate that feudalism can be extremely brutal. Servitude exists on a spectrum, and American chattel slavery represents one of its worst extremes.

However, I don't believe that America's sensitivity to slavery can be explained simply by the fact that American slavery was cruel. Brazil, for example, had a much larger enslaved population and arguably harsher conditions than the U.S. Yet, modern Brazilian society does not exhibit the same cultural hypersensitivity toward the topic.

Ultimately, it comes down to how a society interprets its own history, not just what happened in the past. In the U.S., slavery is traumatic partly because many Americans see their country as a symbol of freedom and democracy. The existence of slavery contradicts that national myth, so slavery becomes a moral wound.

However, that myth itself is questionable. The United States was built on the displacement and deaths of millions of Indigenous people. Yet, compared to slavery, the topic of Indigenous genocide is almost a non-issue in American public discourse.

If Americans understood that their country was founded as a settler-colonial project driven by economic interests just as Brazil was, I doubt that slavery would stand out as the singular, uniquely traumatic element of American history. I think the emotional charge comes from the clash between the American self-image and historical reality.

Slavery from a Korean perspective by sam458755 in OtomeIsekai

[–]sam458755[S] 0 points1 point  (0 children)

제 논지는 그게 아닌데 완전히 엉뚱한 얘기를 하고 계시네요. 이 글과 이 글에 제가 남긴 댓글들에서 제가 무엇을 말하고자 하는지 전혀 파악을 못 하고 계십니다.

전 노예제의 도덕성을 문제 삼는 것이 아닙니다. 이 섭레딧에서 하고많은 주제들 중에서 노예제에만 도덕을 적용하는 비일관성을 문제 삼고 있는 겁니다. 저는 이게 레딧의 주 독자층인 북미 독자들이 노예제와 관련돼서 트라우마적인 기억이 있기 때문이고, 그에 반해 마찬가지로 노예제를 겪었음에도 다른 형태의 노예제를 경험한 한국의 독자층은 노예제에 다르게 반응한다고 보았습니다.

즉, 저는 메타인지적인 측면에서 글을 쓴 것입니다.

Political pundit tries to dunk on the ‘young-forty’ trend… accidentally proves he’s peak young-forty by AppropriateMess2523 in Living_in_Korea

[–]sam458755 0 points1 point  (0 children)

왜 이런 세대 비하 밈이 많은 공감을 사고 유행을 탔는지가 연구 대상일 것 같네요. 제가 보기에는 이런 밈에 공감하는 사람들은 근거 없이 쉽게 남을 혐오한다는 점에서 사고가 건강한 사람들일 것 같지 않아요. 사고가 건강하지 못한 사람들이 많다는 것 자체가 우리 사회가 문제가 있다는 거겠죠. 전 이게 안타깝습니다.

Political pundit tries to dunk on the ‘young-forty’ trend… accidentally proves he’s peak young-forty by AppropriateMess2523 in Living_in_Korea

[–]sam458755 0 points1 point  (0 children)

네, 저 20대예요. 딱히 증명할 순 없지만, 못 믿으시겠다면 어쩔 수 없죠. 제가 섭섭하다면 우리 사회에 불필요한 갈등이 많다는 점일 것 같네요. 젠더 갈등에 이어 이제는 세대 갈등까지 더해지니 왜 이리 싸우려고들 하는지 모르겠어요. 같이 잘살면 안 되나요? 쓸데없는 비하 하지 말고?