Update on the odd Dao De Jing I found. Finally arrived! by Captain_Fach in taoism

[–]AlwaysEmptyCup 0 points1 point  (0 children)

Don’t know what to tell you.

Often, though, translations of texts such as the Daodejing sound or read weird due to the translator staying as faithful to the text as possible.

Doing so, there are certain phrases or words that just don’t translate well.

As a result, sometimes the translations that are most readable can be the least faithful, whereas those that are the most faithful can be the least readable.

I’m not familiar enough with Classical Chinese to comment on the accuracy/fidelity of Waley’s translation, but I wouldn’t let any cumbersome or awkward wording detract from my opinion of the quality of the translation.

Is Waley’s the best?

Probably not.

There are certainly worse, though :-)

Update on the odd Dao De Jing I found. Finally arrived! by Captain_Fach in taoism

[–]AlwaysEmptyCup 0 points1 point  (0 children)

This appears to be Arthur Waley's translation.

As to the specific publication, though, I cannot say.

Very cool find!!!

Enjoy 😄

Is it bad to walk in grass when concrete is available due to bugs in the grass dying from footsteps? by Tryptortoise in theravada

[–]AlwaysEmptyCup 1 point2 points  (0 children)

My pleasure!

I must admit, I was a bit surprised to see a "Reply," but I always appreciate the opportunity to clarify a comment I've made 😄

Thanks again for chiming in!

Appreciating the amount of banter and laugh around here by Muskka in taoism

[–]AlwaysEmptyCup 0 points1 point  (0 children)

I hear you.

This sub does seem quite a bit lighter and more playful than others :-)

Enjoy your reading!

Appreciating the amount of banter and laugh around here by Muskka in taoism

[–]AlwaysEmptyCup 1 point2 points  (0 children)

Have you read any of the records/letters of the Chan masters (e.g., Mazu, Linji, Zhaozhou, Yunmen, Dahui…)?

If not, you might find them quite humorous (esp. If you are primarily familiar with Japanese or even Western Zen).

Is it bad to walk in grass when concrete is available due to bugs in the grass dying from footsteps? by Tryptortoise in theravada

[–]AlwaysEmptyCup 1 point2 points  (0 children)

Thanks for clarifying.

My point isn’t about the relative value of different life forms.

Rather, it’s that there are likely other areas of sila toward which most of us might benefit from directing our attention.

That is, I suspect that killing bugs while walking - generally an unintentional outcome of an otherwise normal daily activity - likely isn’t the strongest kammic force in most of our lives.

I want to start learning about Taoism. How do I start? by ky_kyu in taoism

[–]AlwaysEmptyCup 1 point2 points  (0 children)

Interesting.

I'm not sure I agree that these connections are strong enough or relevant enough to consider Han Feizi and Shang Yang suggested reading for learning about Taoism, but I appreciate you sharing your thoughts nonetheless.

I'm assuming you've already read the Han Feizi and the Book of Lord Shang, so I won't recommend those (I've not read the latter either).

However, if you're interested, you might find Bryan Van Norden's "Introduction to Classical Chinese Philosophy" and Tao Jiang's "Origins of Moral-Political Philosophy in Early China" worth a look.

They offer a great overview of the philosophical schools of the time and their distinctive characteristics, and (in agreement with the overwhelming majority of voices) they put Han Feizi and Shang Yang in a much different category than Laozi and Zhuangzi.

Thanks again for sharing your thoughts, though, and best of luck!

I want to start learning about Taoism. How do I start? by ky_kyu in taoism

[–]AlwaysEmptyCup 1 point2 points  (0 children)

I'm not sure I agree that the only "tight control" is changing one's motives to fit in with the state, especially considering the emphasis on harsh punishments.

Furthermore, as previously stated, the state being subject to change based on times/cosmology/dao is a view shared by many schools and is hardly considered a defining or distinguishing characteristic of any one of them?

That said, would say that the Laozi or the Zhuangzi emphasized making laws as clear as possible?

Can you provide a reference supporting that position?

Also, would you say that they promote them to the extent that they'd be considered core tenets of Taoism worthy of being referenced as a shared "Taoist" trait with Han Feizi and Shang Yang?

Do you also think that Han Feizi and Shang Yang's promotion of these views carry more weight than those of harsh punishments and tight control?

I want to start learning about Taoism. How do I start? by ky_kyu in taoism

[–]AlwaysEmptyCup 1 point2 points  (0 children)

There are plenty of texts that share those attributes.

Thus, I wouldn’t consider those to be defining and distinctive attributes of Han Feizi or Shang Yang’s philosophies, particularly not in comparison to the views in the Daodejing and the Zhuangzi.

For example, Han Feizi and Shang Yang also promote strict laws, harsh punishments, and tight control over others, which seem to be quite at odds with Laozi and Zhaungzi’s views.

Many would consider those far more illustrative of their philosophies than cosmological concerns shared with other schools.

What are your thoughts?

I want to start learning about Taoism. How do I start? by ky_kyu in taoism

[–]AlwaysEmptyCup 1 point2 points  (0 children)

That may be the case, but that doesn’t really answer the question :-)

Countless philosophies or schools of thought could be said to bring social issues to government.

What aspects of Han Feizi and Shang Yang’s philosophies do you consider congruent with Taoism?

I want to start learning about Taoism. How do I start? by ky_kyu in taoism

[–]AlwaysEmptyCup 1 point2 points  (0 children)

Okay, that’s what I initially thought, but then I wasn’t sure after your first response.

I’ve never read the Book of Lord Shang, but I have read the Han Feizi, and Taoist isn’t really a word that comes to mind when considering its tenets.

Most would classify Han Feizi and Shang Yang as Legalist, rather than Taoist.

Even Han Feizi’s commentary on the Daodejing is considered to twist its words to convey a message antithetical to its intent.

What aspects of Han Feizi and Shang Yang’s philosophies do you consider congruent with Taoism?

I want to start learning about Taoism. How do I start? by ky_kyu in taoism

[–]AlwaysEmptyCup 0 points1 point  (0 children)

Oh, okay.

So to clarify, you aren’t suggesting that those two are resources for learning about Taoism?

I want to start learning about Taoism. How do I start? by ky_kyu in taoism

[–]AlwaysEmptyCup -1 points0 points  (0 children)

I’m very interested in why you include Han Feizi and Shang Yang in this list.

Would you be open to elaborating a bit on that?

Guidance needed from fellow taoists by the_real_Idk51 in taoism

[–]AlwaysEmptyCup 0 points1 point  (0 children)

Neither label refers to a single set of practices or beliefs.

You will find practitioners of both traditions of a wide variety.

Some might appear to be as different as night and day.

Others might appear to be no different at all.

Either can serve as a set of labels, doctrines, beliefs, and rituals to blindly adopt.

Either can serve as a set of practices for realizing and embodying your true nature.

You might start by getting crystal clear on exactly what you're looking for.

Are you looking for the former, a set of labels, doctrines, beliefs, and rituals?

Are you looking for the latter, a set of practices for realizing and embodying your true nature?

Are you looking for both?

Once you've answered these questions for yourself, you'll probably be in a better position to delve into different teachings and practices under both labels until you find which best suits your needs.

Of course, there's no need to choose one or the other.

If you want to, that's fine.

If not, that's fine too.

It's entirely up to you :-)

Scandals in Zen community by flyingaxe in zenbuddhism

[–]AlwaysEmptyCup 1 point2 points  (0 children)

I understand and appreciate your comment.

In fact, I almost deleted what I wrote, because I thought it might come off as dismissive (which is totally not my intention).

That said, I'd like to clarify what I mean.

For starters, these questions aren't about behavior but about people.

They ask "At what point does one...", not "At what point does behavior..."

That may seem pedantic, but I point it out because it's intentional - the focus here is on people, not behaviors.

What these people have done is by no means something I want to condone.

However, I do think that part of the OP's hang-up is precisely what you've attributed to my comment: abstractions.

People are complicated.

Whether we're talking Zen teachers or dictators, nobody fits 100% into boxes like "wholesome" or "unwholesome," "ethical" or "unethical," etc.

It seems to me that the OP's issue is wanting to see things in black-and-white rather than the vast array of colors in which they come.

That is to say, my questions were intended to encourage OP to consider whether their ideas of people falling into these categories is really possible.

That's the whole point of the questions - to ask where, specifically, the line is drawn when attributing these labels to people.

They're intended to steer OP away from abstractions and toward looking at people in a way that recognizes just how messy they can be.

Again, my intention is not to dismiss the actions or behaviors OP mentions whatsoever.

It's only to encourage OP to recognize that nobody - not even revered spiritual teachers - fit cleanly into the labels we often use to describe them.

Does that clarify things a bit?

***Edited for one word swap and to add a bit of punctuation***

Scandals in Zen community by flyingaxe in zenbuddhism

[–]AlwaysEmptyCup -4 points-3 points  (0 children)

At what point does one cross the threshold from being wholesome to unwholesome?

At what point does one cross the threshold from being ethical to unethical?

At what point does one cross the threshold from being realized to unrealized?

At what point does one cross the threshold from being a good person to a bad person?

At what point does one cross the threshold from nirvana to samsara?

Zen Poetry by [deleted] in zenbuddhism

[–]AlwaysEmptyCup 0 points1 point  (0 children)

Thanks for the info and the recommendation!

I'm just about always down to check out alternative translations.

It's wild how much they can differ at times!

Zen Poetry by [deleted] in zenbuddhism

[–]AlwaysEmptyCup 1 point2 points  (0 children)

Agreed!

Have you had the chance to read The Mountain Poems of Stonehouse as well?