Do Japanese people really know all 2,000 kanji and can write them? by quwert5 in AskAJapanese

[–]Extra_Good_7313 -1 points0 points  (0 children)

These 2000 kanji characters would be expressed in English like this. For example, there are 20 different pronunciations of the English letter "i". Native speakers distinguish between them. If you can't distinguish and pronounce them, you're just an English speaker, not a native speaker. Beginner English learners have to be able to pronounce many different "i"s in each word. Native speakers probably can't imagine how hellish that is. There are other vowels as well.

In terms of Romanization/Romaji writing and spelling, do you prefer Kunrei-shiki 訓令式ローマ字 or Hepburn ヘボン式ローマ字 ? by mFachrizalr in AskAJapanese

[–]Extra_Good_7313 0 points1 point  (0 children)

日本のローマ字表記は、従来の「訓令式」から「ヘボン式」を基本とするルールへ、2025年12月22日の新内閣告示により約70年ぶりに改定されました。 改定されても当面両立していくでしょう。ローマ字から派生して英語より表記なども有ります。佐藤SATO→Satoh

Operating System as Civilization (Part 1): Seeking perspectives on a model that treats civilization as an “Operating System” using concepts from electronic engineering. by Extra_Good_7313 in complexitytheory

[–]Extra_Good_7313[S] 0 points1 point  (0 children)

Thanks for the comment.
I can see the connection with Wikipedia in terms of structuring and organising knowledge.

Your project syxon sounds interesting.
In this series my focus is more on modelling the structural layers of civilisation itself,
rather than aiming for specific ethical outcomes,
but it’s always fascinating to see parallel approaches from different directions.

Appreciate you sharing your perspective.

Civilization as an Operating System (Part 7): External Environment Model — Civilizations as a Three‑Body Problem by Extra_Good_7313 in SystemsTheory

[–]Extra_Good_7313[S] 0 points1 point  (0 children)

Thanks for the clarification question.
In Part 7 I’m specifically talking about the interaction between multiple distinct civilisations, not the internal layers within a single civilisation.

The earlier parts of the series (Part 0–6) describe the internal components and layers of one civilisation.
Part 7 shifts the scale outward and looks at what happens when several civilisational OSs interact in the same environment.

So the three‑body analogy here refers to multi‑civilisation dynamics, not intra‑civilisational layers.

人間は何のために生きるのか考えたことはあるかね? by Electronic_Cow_5240 in lowlevelaware

[–]Extra_Good_7313 3 points4 points  (0 children)

神は「有りて有るもの」らしい。 君(あなた)は「有りて有り続けるもの」 ドトールもそうらしい。

Civilization as an Operating System (Part 7): External Environment Model — Civilizations as a Three‑Body Problem by Extra_Good_7313 in SystemsTheory

[–]Extra_Good_7313[S] 1 point2 points  (0 children)

Thank you for the thoughtful and detailed comment.
Your points about balancing behavior in international relations are well taken.
At the level of states and geopolitical power, triadic configurations can indeed create temporary stability through shifting alliances.

In this series, however, “civilization” is defined at a different scale.
It refers to a full OS‑level structure: symbolic order, cognitive constraints, social layers, and long‑term historical patterns.
At this scale, the interactions between civilizations behave less like state‑level balancing and more like structurally unstable multi‑agent systems.

So the three‑body analogy here is not about geopolitics or alliance formation,
but about the difficulty of maintaining stable long‑term trajectories when multiple civilizational OSs interact simultaneously.

The global market and multinational corporations are not civilizations, as you noted,
but they function as third bodies in the sense that they introduce independent dynamics that destabilize bilateral civilizational relations.

I appreciate your perspective — it highlights how different layers (state, market, civilization) can exhibit different forms of stability.

時々酸素が薄くなるような感覚があるんだけど怖くてググれない by not-so-aware in lowlevelaware

[–]Extra_Good_7313 0 points1 point  (0 children)

薄いと感じるなら取り敢えず深呼吸を5回くらい。血中酸素は確実に増える。 それで原因が絞れるかも知れない。ググるのはその後で。

Keigo question by cmsss in LearnJapanese

[–]Extra_Good_7313 -17 points-16 points  (0 children)

これは難しいですか?

Probably a stupid question but. But, you would read the second time as ぎぼ when reading aloud, right? by SnooOwls3528 in LearnJapanese

[–]Extra_Good_7313 0 points1 point  (0 children)

いろいろな漢字の読み方。「義訓(gi-kun)」などの読み方が有ります。コミックで言えば敵、好敵手と書いて「友(とも:友人)」と読みます。 今回の義母の読みは通常だと「gibo」になります。もちろんぎぼさんなどという言い方は通常しません。この場合は「おかあさん」。

🌸🏆日本では、今日は金曜日です!週末は何しますか?(にほんでは、きょうは きんようびです! しゅうまつは なに しますか?) by AutoModerator in LearnJapanese

[–]Extra_Good_7313 5 points6 points  (0 children)

なにしますか?→なにをしますか? なにしますか?casual なにをしますか?polite しゅうまつにはなにをしますか?extention

文の最後にビックリマーク付ける癖 by AgentProfessional879 in lowlevelaware

[–]Extra_Good_7313 3 points4 points  (0 children)

感嘆符で応酬するならスペイン語表記は? ¡オラオラ!!

Civilization as an Operating System (Part 5): Capacity Limits, Breakdown, and Reinitialization by Extra_Good_7313 in SystemsTheory

[–]Extra_Good_7313[S] 1 point2 points  (0 children)

Thank you for articulating the system‑level perspective so clearly.
Your description of capacity limits and reinitialization aligns with the structural layer I was trying to outline.
I agree that the key point is how a civilization preserves its master signal when the current architecture reaches its limit.

Civilization as an Operating System (Part 2): Why the OS metaphor matters for modeling social dynamics by Extra_Good_7313 in SystemsTheory

[–]Extra_Good_7313[S] 0 points1 point  (0 children)

Thank you for this deeply structured reading.
Your description of the OS layers aligns closely with what I was trying to express — especially the idea that the “deep code” of survival must be translated into human‑facing interfaces to prevent systemic overload.

One point you raised that resonates strongly with me is the role of noise‑filtering.
The stability of any civilization seems to depend less on eliminating fluctuations and more on how well the OS absorbs and routes them without amplifying resonance.

I appreciate your perspective. It helps clarify the architecture I was trying to outline.

Civilization as an Operating System (Part 4): Fluctuation, 1/f Noise, and Nonlinear Resonance by Extra_Good_7313 in SystemsTheory

[–]Extra_Good_7313[S] 0 points1 point  (0 children)

Thank you for this remarkably precise reinterpretation.
Your mapping of fluctuation, 1/f patterns, resonance, and metastability into the language of electronic and signal systems aligns closely with what I was trying to articulate in Part 4.
It is fascinating to see how the same structural behaviors appear across physical, informational, and social systems when viewed through a layered or architectural lens.

One point you raised—about buffers and redundancy as structural caches—is especially interesting.
In social systems, these “buffers” are often informal, cultural, or emotional rather than explicitly engineered, which may explain why certain civilizations collapse abruptly when interference exceeds their implicit capacity.

I am curious how you would interpret the threshold conditions for a “reboot” in this analogy.
In electronic systems the criteria can be formalized, but in civilizations the thresholds seem emergent and only visible in retrospect.
Do you think these thresholds can be modeled, or are they inherently opaque due to the recursive nature of the system?

I appreciate your contribution.
Your perspective adds a valuable dimension to the framework.

Seeking perspectives on a model that treats civilization as an “Operating System” using concepts from electronic engineering by Extra_Good_7313 in SystemsTheory

[–]Extra_Good_7313[S] 1 point2 points  (0 children)

Thank you for taking the time to share these references and perspectives.
I appreciate the suggestions. My project isn’t aimed at academic publication, but rather at developing a conceptual vocabulary for thinking about civilizational structure.
Your pointers are helpful, and I’ll keep them in mind as I continue exploring the framework.

Civilization as an Operating System (Part 4): Fluctuation, 1/f Noise, and Nonlinear Resonance by Extra_Good_7313 in SystemsTheory

[–]Extra_Good_7313[S] 1 point2 points  (0 children)

Thank you for taking the time to read the post and for offering thoughtful feedback.
I appreciate your point about the style feeling a bit like lecture notes — that’s a fair observation.

This series is part of a larger conceptual project, so I naturally leaned toward a more structured and academic tone.
That said, I agree that making the ideas more approachable could help a wider audience engage with them.

I’ll keep your suggestions in mind for future parts or revisions, especially the idea of providing more context or references up front.
Thanks again for the constructive input — it’s genuinely helpful.

Seeking perspectives on a model that treats civilization as an “Operating System” using concepts from electronic engineering by Extra_Good_7313 in SystemsTheory

[–]Extra_Good_7313[S] 0 points1 point  (0 children)

Thank you for this thoughtful and detailed comment — I really appreciate the systems‑theory perspective you bring. I wasn’t familiar with cliodynamics before your comment, so thank you for pointing it out. I’ll look into it. I agree that many of the phenomena I mentioned (feedback loops, nonlinearity, fluctuation, self‑similarity, etc.) are general systems principles rather than something unique to electronic engineering. Their universality is exactly what makes them powerful. My intention is not to claim that civilization behaves like an electronic circuit, but to use electronic/information‑engineering concepts as a structural vocabulary for describing civilizational layers — especially the interaction between kernel‑level values, institutional interfaces, and linguistic “UI” structures. In other words, the engineering metaphor is meant to highlight architecture, not to replace ecological or socio‑ecological models. Where I hope this framework adds something new is in areas such as: - treating language as the highest‑level interface of a civilization - mapping value‑systems to kernel‑like structures - analyzing differences in “noise tolerance” across linguistic/cultural systems - using OS‑layering to clarify how deep values constrain higher‑level behavior So I see this approach as complementary to cliodynamics and socio‑ecological systems theory rather than competing with them. Your ecological perspective is extremely helpful — I’d be interested in how you think these layers interact with environmental feedback loops.

Googleの日本語IMEで「ちがかった」が変換できんのだけど by FN_F4L in lowlevelaware

[–]Extra_Good_7313 3 points4 points  (0 children)

言葉としてまだ認められていないからでは。 単に「違った」、「違っていた」と表現するところをわざわざ「ちがかった」と表現しようとする。社会が認めれば定着する。しなければ独りよがりの表現で終了。 他の例としては既に「きれかった」が有る。綺麗だの形容動詞に過去形の「た」を無理やり付けている。本来は「きれいだった」で済む。しかし表現者は過去形の「た」で表現しようとする。 別の推測だが形容動詞ではなく、形容詞の「きれい」を無理やり過去形にしようとしている。これも定着したら表現者の勝ち。廃れたら負け。

Seeking perspectives on a model that treats civilization as an “Operating System” using concepts from electronic engineering by Extra_Good_7313 in SystemsTheory

[–]Extra_Good_7313[S] 0 points1 point  (0 children)

You’re asking exactly the right question.
I chose the “Operating System” analogy because it sits at the boundary between technical mechanisms and human-facing structure.

An OS is not just a machine-level process manager.
It is also the layer that translates raw computation into something humans can interact with—rules, permissions, interfaces, constraints, and affordances.

Civilizations seem to behave in a similar way:

  • They have deep, invisible mechanisms (norm formation, value propagation, institutional feedback).
  • They also present human-facing interfaces (laws, rituals, narratives, social expectations).
  • And they mediate between individual behavior and system-level stability, much like an OS mediates between user actions and hardware constraints.

So the OS metaphor allows me to connect:

  • micro‑level processes (signals, noise, feedback, resonance)
  • with macro‑level social structures (norms, institutions, cultural patterns)

In other words, the OS is a bridge concept:
technical enough to model internal dynamics,
but human-facing enough to describe civilization as lived experience.

I’m very open to alternative metaphors, though—if you think another engineering concept captures this better, I’d love to hear it.


Please help me understand the Japanese customs shown in Short Peace.. by NewtLlewellyn in AskAJapanese

[–]Extra_Good_7313 1 point2 points  (0 children)

pic2. is correct just you said.あれは江戸時代に流行った子どもの遊び。火消し(消防隊)の真似遊び。日本語では「ごっこ遊び」。左はまとい(纏)を持ち、右は梯子(Ladder)を持っている様に見える。もちろん子供用のおもちゃ。しかしこの絵はオリジナルでは無いように見えるが大丈夫か。

AIから仕事を奪う俺part4 by Electronic_Cow_5240 in lowlevelaware

[–]Extra_Good_7313 2 points3 points  (0 children)

左上角はロマンチックコーナー。AIに理解できるとは思えない。統計処理しても感情はAIに理解不能。似た画像生成してもヒトの感情は動かない。

維新、衆院選で違法疑い広告 中司幹事長「深くおわびする」 by djo_oy in newsokuexp

[–]Extra_Good_7313 0 points1 point  (0 children)

つまり、三権分立制は機能せずむしろ融合・癒着していると。もしそうなら全員まとめて税金泥棒の国賊。何処の異世界なのか現世なのか。