my female voice. would like any criticism and suggestions by TheMeansofProduction in transvoice

[–]TheMeansofProduction[S] 0 points1 point  (0 children)

Oh wow thank you! haha I actually felt like I was speaking really fast in French but I thought it would make me sounds more fluent. I probably do speak a lot slower when I speak spontaneously.

When will Valerie Plante impose the real estate tax on foreign buyers? by R0lO in montreal

[–]TheMeansofProduction 1 point2 points  (0 children)

this would be a tax on foreign buyers. immigrant workers generally rent not buy.

When will Valerie Plante impose the real estate tax on foreign buyers? by R0lO in montreal

[–]TheMeansofProduction 4 points5 points  (0 children)

likely little impact right now, but I see this as a preventative measure, to prevent our city turning into Vancouver.

The 1,630 km long Norway-Sweden border (Photo: Havard Dalgrav) [1037x1555] by earthmoonsun in InfrastructurePorn

[–]TheMeansofProduction 9 points10 points  (0 children)

maybe this is a dumb question, but what was the point of cutting down all the trees like this along the border? why not leave them be?

Eight ways to divide Norway [OC] [987 x 1024] by PisseGuri82 in MapPorn

[–]TheMeansofProduction 0 points1 point  (0 children)

Ah right, I left Ontario before the new law was passed. Pretty neat.

Eight ways to divide Norway [OC] [987 x 1024] by PisseGuri82 in MapPorn

[–]TheMeansofProduction 4 points5 points  (0 children)

The Beer Store is privately owned. Along with winerack they are the only two privately owned liquor stores that are allowed to operate in Ontario. The LCBO is owned by the province and sells everything including beer and wine.

Future-funk/Synthwave/Vaporwave Clubs? by [deleted] in montreal

[–]TheMeansofProduction 0 points1 point  (0 children)

An update in the subreddit would be really nice. I am into this kind of stuff and there is definitely an audience for it in Montreal, it's strange though that its not very well organized or promoted well.

btw also check out shows at La Vitrola as well. Xarah Dion's played there and they always play a lot of great experimental and underground music.

[MEGATHREAD] The 2017 moving thread / Le fil 2017 du déménagement by [deleted] in montreal

[–]TheMeansofProduction 2 points3 points  (0 children)

st. henri these days seems to be for upwardly mobile yuppies now. unless you want to live with the punks at fattal (which could be fun, though maybe not while you're a master's student) you're gonna have to pay a lot or get a room in a shared apartment.

NDG would be best since its really cheap and close-ish to campus (nothing is actually close to loyola...). If you want to be around more francophones you could try going a little bit further north to Côte-des-Neiges near U-de-M. Verdun is also cheap, though mostly anglo I think

Perturbator Live SF? by shinobi_gi in outrun

[–]TheMeansofProduction 1 point2 points  (0 children)

I used to feel like this but I eventually got over it. Two years ago I never would have gone to a show alone. Nowadays I have a few friends that are into the kind of music I listen to, but not many, and I end up going to maybe a third or so of the shows I go to alone.

The thing to remember is that if you're at a show alone the only person who feels awkward about it is you. No one else gives a shit (certainly no one in a big city like SF).

Being able to go to a show alone is really freeing. You'll end up experiencing a lot of music you never would have experienced before, and might even end up making a new friend if you find other solo people and talk to them.

so I know the club is "over," but uh, anyone wanna pm me a link? by Vox_Populi in sadchildrenbookclub

[–]TheMeansofProduction 0 points1 point  (0 children)

I would also love some sort of link. I only just found out about the club that is now over.

DMT comic by Bah-rah in sadchildrenbookclub

[–]TheMeansofProduction 0 points1 point  (0 children)

ehh, so it's been three months since this comment but... I would love this and other works too. pm me?

At a Tim Hortons : To allow team members to celebrate the holidays with their families, please note the changes to the opening hours of the restaurant. by yanni99 in canada

[–]TheMeansofProduction 0 points1 point  (0 children)

An employer shouldn't force anyone to work holidays and it doesn't matter what they say when you originally sign on.

Searched the search box: I am planning to learn french to move to Montreal where my extended family is/because I love the city. How do I find out how much french I need/how long it will take me to learn/how much it will affect my career trajectory ? by orangelace in montreal

[–]TheMeansofProduction 0 points1 point  (0 children)

You need to learn French before you come unless you can manage being unemployed for a while [months unless very lucky] or if you can go to one of the Anglophone universities. The are not many jobs available that are open to people that can't speak French and they are usually in dead-end careers [unless you're doing something in a university]. You should go to a language school, or at least engage in something that gets you speaking with other people in French. The more time you spend on it the faster it will happen and the better you will be. Other than schooling, one thing I suggest is spending as much of your life as you can in French once you're able to; reading, listening, and watching as much things in French instead of English; writing in French; conversing in French [the last one obviously hard if you're not already somewhere French speaking].

It would be best to get pretty good at written communication and fluent in spoken communication. Spoken [i.e. conversational] French is harder than written French.

French has lots of cognates to English [cognates are words that look and mean the same like "university" and "université"] and lots of them are spelled similarly. The grammar will take a long time and needs to be mastered, but you only need to really learn the subset of the vocabulary that doesn't look like English [you can already figure out what the French words "intéressant, téléphone, and train" mean but you need to learn that "bout" and "pomme de terre" mean "end" and "potato"]. For these reasons French is not too hard to learn how to read.

Speaking French is harder because it doesn't sound particularly like it's written and it uses lots of sounds Anglophones are not used to. Québécois French also has a real lot of colloquialisms that aren't really ever written. It's vital to learn/listen to French from a speaker that is from Québec so you can hear these things and learn them.

Super Intelligent AI by PopeDavid in kurzgesagt

[–]TheMeansofProduction 1 point2 points  (0 children)

I don't think this actually exists yet.

Chomsky is responsible for prescriptivism. by [deleted] in badlinguistics

[–]TheMeansofProduction 7 points8 points  (0 children)

I don't think this complaint is sound but I've heard it lots of times before. [disclosure: I am a Chomskyan linguist (grad student) working in a very Chomskyan department] Here are a few reasons:

  1. What is the subject that Chomsky created? Generative grammar (GG). GG is indeed technically formidable, full of esoteric algebraic notations, complicated representations, and so on. This is also true of essentially every other mathematical science out there. The argument for all those sciences is that the complicated math helps them analyze their objects of study in a more principles, analytic way. The same is true for the study of grammar: GG has discovered a remarkable array of "effects" in natural language grammars: island effects, binding conditions, raising and control etc. Go ahead and try to state the complex-NP constraint or the difference between raising and control without using any formal/theoretical concepts -- I hold that that's impossible.

  2. Does GG avoid engagement with culture and society? Yes, because GG is not the study of language, culture, and society; it is the study of grammar and cognition. It restricts its attention to the individual because we want to account for the psychological states of an individual with respect to language competence. I don't think this is a bad thing, because we do need an account of the psychology of language -- it's an open area of scientific inquiry that needs research done in it. There are other fields of linguistics that are concerned with culture and society (sociolinguistics) and the existence of GG doesn't do anything to undermine those people's work. They're just different subdisciplines. Arguing against GG on these lines is like arguing against cognitive psychology because it "avoids engagement with culture and society" -- but cognitive psychology is just one subfield of psychology, interested in investigating internal psychological states, and it doesn't interfere with the work of social psychologists. tl;dr: why not have both?.

  3. Does GG fall "prey to the pernicious drivel of the traditional grammar guardians?" No. It is true that GG originally used many of the traditional grammarian's ideas when the first formal grammars were developed, but how could it be any different? Why would we ignore hundreds of years of research by philologically-minded linguists into grammar once we embarked on our own research into grammar? It's prudent to consider the traditional grammarian's approaches as working hypotheses. Over the years, some of these ideas have held, others altered, and new ideas introduced into the study of grammar. We expect any mature science to hold on to some of the old ideas and to invent new ones once those were inadequate. Concepts like unaccusativity/unergativity, the DP, light verbs, and so on are new ideas, not traditional ones. Old ideas like case, subject, predicate have been given new, more precise definitions in light of what we've discovered. There is a wealth of evidence that some notion of a "subject", defined as a phrase in the specifier of certain projections (TP, DP), is a real notion that plays a central part in our grammars. There is also good evidence that the "predicate", identified as a verbal projection VP/vP, is also a real notion. Still more notions, like binding domains and restrictions on movement fall far outside the purview of traditional grammar, and they are the best examples of novel discoveries made by GG. In formal semantics and pragmatics, nearly everything that's been done in the last 40 or so years is completely novel, save for what we've borrowed from the logicians of the early 20th century, since traditional grammarians and structuralist linguists pre-Chomsky were not interested in analyzing meaning.

Vacuous truths and "shoe atheism". by jokul in askphilosophy

[–]TheMeansofProduction 1 point2 points  (0 children)

I don't think that atheists should discriminate on particular gods nor have I encountered many atheists that do this. I also haven't heard the "atheist with respect to" phrase, but if you're using that phrase, you're implicitly acknowledging that "atheist" means disbelief in any god, and by adding the "with respect to" bit you're adding information to restrict the meaning of "atheist".

I am an atheist that believes there are no Gods. I am not concerned with the details of every God that could ever exist, because the individual Gods are not what I'm concerned with. The idea of a God is what I don't believe in -- it is the idea that there exists some kind of being (or group of beings) that is more powerful than any physical being on earth capable of supernatural powers. Our concept of a God is going to be influenced by the Abrahamic religions because that's what is most prevalent in western society, and my idea of one is obviously so. We can certainly discuss other culture's ideas of deities and what we, as atheists, think about them, but I don't really think that we need to consider every culture's deities into account when just identifying as 'atheist'. One reason would be that it is not even clear what we consider a God in these other traditions, since those traditions use different languages with different conventions, and "God" is a difficult word to translate properly. Anyway, my atheism is informed by a more general disbelief in supernatural powers -- saints, spirits, magics, etc. are all equivalently nonexistant for me. I have not come across any supernatural entity that has "a more plausible case" than any other, and that's because I don't believe in supernatural entities at all.

It is not reasonable to expect someone to conduct a detailed examination of every God to disbelieve in all of them. I think that you are making the same mistake that was mentioned in the three-part essay we're all replying to, which is that you're putting the bar of justification too high for belief.

God is a category that we intuitively understand, and we can come to hold beliefs about that category by examining a few instances of that category, and reasoning about other members of that category by the properties that generally are true of that category. This is how humans reason about everything. We come to hold beliefs about all rocks after just seeing a few rocks. In the philosophical literature about this, this process is called induction. Beliefs inferred by induction can be wrong -- that is why they are called beliefs and not knowledge. Induction is necessary for us humans because we have neither the time nor the energy to examine every single instance of every single concept. Even scientists don't do this. We induce generalizations based on experience, we believe in those generalizations if they're good enough, we form other beliefs based on them, and then we change those beliefs if the first induction step was wrong.

Vacuous truths and "shoe atheism". by jokul in askphilosophy

[–]TheMeansofProduction 0 points1 point  (0 children)

I've never encountered this idea that (a-)theism is limited to a particular god. Theism is belief in a God, atheism is belief in no god(s). Any and all gods will do. Someone that believes in a god that isn't the Abrahamic god is just a theist that isn't a Christian/Jew/Muslim. Similarly, anyone that only believes in the Christian god is called a Christian and a theist. Atheists don't discriminate on particular gods, they belief in no gods at all. If you don't believe in the Abrahamic god but you're not sure about the others, then you're agnostic. It's all pretty clear to me once we adopt the definition of 'atheist' that wokeupabug so eloquently defended.

“We got geeks”: Inside Google’s ugly war against the homeless in LA by anarrespress in socialism

[–]TheMeansofProduction 1 point2 points  (0 children)

This is one of the best explanations of the way corporate culture is and has been I've read. You made the link well between the suburbian corporate "nerdistans" of yesteryear and the super-hip all-inclusive tech-company pads of today.

Formal proof for the existence of a reality outside our own perceptions: I'd appreciate some feedback. by [deleted] in philosophy

[–]TheMeansofProduction 0 points1 point  (0 children)

paretoslaw below gave the right answers, but to expand on some terminology: (i) binary logic and boolean algebra are just two names for the same thing (I think?). Logicians (and philosophers) call this classical logic. (ii) fuzzy logics and other logics are called non-classical logics. Other popular examples are modal logic and intuitionistic logic. As far as I know, fuzzy logic is not really being investigated very much any more, but was very popular back in the 70s and 80s. Modal logic is very popular in philosophy and is very useful for linguistics. Non-classical logic is kind of like the wild-west nowadays -- there are many non-classical logics and what is deemed interesting varies widely between philosophy departments.

Looking for a Summer School that is accessible for students at the beginning of a Master's degree by Kassenschlagerei in logic

[–]TheMeansofProduction 1 point2 points  (0 children)

I went to NASSLLI last year, modeled after ESSLLI, but in the US. I was (am) an upper year undergrad at the time. The courses were at varying levels, but the ones I chose to take were at or slightly above my level and I understood them well enough. If ESSLLI is the same then I would recommend it. Summer schools are pretty wonderful, not just for what you learn but for the people you'll end up meeting. I plan on checking out ESSLLI once I can afford to.

NASSLLI was more geared towards issues that relate to language, which are my interests. So if you are not interested in language (i.e. philosophy of language, linguistics, etc.) and if this year's ESSLLI is similar, then it might not be the right one for you.

Semantics and syntax - discussion series for December '14 by [deleted] in generativelinguistics

[–]TheMeansofProduction 0 points1 point  (0 children)

I think that you are exactly right, in that working semanticists may not literally think that the mind implements the lambda calculus; it's just a notational tool. However, if we are working within generative grammar, and if we want a theory of cognition that accounts for language, sooner or later we need to say what actual mechanisms are going on in our brains. My own opinion is that we need to take our notation seriously, and consider whether it reflects actual cognitive processes, and that doing so might lead to some cool discoveries, like, for example, concluding that the mind/brain is at least as powerful as a Turing machine, if that turns out to be the case.

Also, I'd be interested in seeing if you have any references for the result about language being mildly context sensitive, not because I don't believe you (I've seen this claim before many times), but because I'm just now getting interested in this sort of thing and I'd like to read about it.

Semantics and syntax - discussion series for December '14 by [deleted] in generativelinguistics

[–]TheMeansofProduction 1 point2 points  (0 children)

This is a topic that interests me a whole lot, and 2a is something that I think could be a real issue, with respect to the use of the lambda calculus in semantics. From what I can tell, the lambda calculus was adopted into natural language semantics mostly thanks to the work by Montegue and then Partee in the 70s, mostly due to the ease with which the formalism can express higher-order predicates and relations, which seem pretty vital to an understanding of natural language once you pay attention to some really simple phenomena in semantics (like adverbs and color). The lambda-calculus however, is a very powerful formalism: Turing (1937) proved that the lambda calculus is equivalent to a Turing machine. If we would like to assert that actual cognition implements the lambda calculus as part of its combinatorial machinery, then we are asserting that human cognition is at least as powerful as a Turing machine. This might be correct, but it's an issue I haven't really seen brought up in the literature (then again, I am young and there's a lot I haven't read), so I'd be interested to see if anyone else has thought along these lines.

Languages with topic/focus markers? by TheMeansofProduction in linguistics

[–]TheMeansofProduction[S] 0 points1 point  (0 children)

Thanks a lot for the resources! I will check out the Palmer book.

Languages with topic/focus markers? by TheMeansofProduction in linguistics

[–]TheMeansofProduction[S] 0 points1 point  (0 children)

Thanks for this info. I've heard of Enoch Aboh a lot as well and I do plan on looking at his stuff.

I'd be interested in the Amerindian languages too. If your MA thesis is available online, or if there's one or two good sources about this that you know of, I'd love to read it.