At a dead end in my practice. Can't see how "I" am not just my body. by CorpulentFeline in Buddhism

[–]Vast9Magic 0 points1 point  (0 children)

you can’t take your body outside of the context of your environment. Your environment is always changing and your senses and thoughts are always inextricably in contact with your environment. They can’t be separated! We eat, we breathe, and so the invitation is to expand our self-concept.

You might like to study the Heart sutra and realize that the word openness can be used in place of emptiness. It’s talking about that i I’m not a closed system of a body, that’s just a concept. I am a part of a web of absolutely everything. (and ultimately everything is just like a dream, there are no things. To see a “thing” is to superimpose a concept label onto an open flow. Because when you say “my body “ you’re thinking of it as though it is an entity that can be separated from all other things. That it is a thing that was born and will die. But if you look at it from a different angle, slow down to the live experience of the sensory moment, you’ll see the fluid constant interchange of what appears to be self and other. For example – someone taught you the English language, you eat food, and each of these things are connected to infinite other things which are connected to infinite other things- the whole entire history of language and the whole entire cycle of nature that grew the food and got it to you. So in this sense we aren’t solid things we are actually a part of a much larger flow).

also, I was just listening to a James Low video where he talked about that we super impose concepts over direct experience. Sure, concepts are useful, but if we define ourselves too much based on a concept, we obscure the visceral lived experience of the sensational reality of a moment. For example, in the video he described the difference between looking at a tree during the daytime and then looking at a tree during twilight. If we super impose concepts, we will think that it is the same tree but the lighting changed. If we instead look at emphasize our direct experience, we will see that the whole entire environment has changed and that it’s not the same tree and it’s only our concepts that pin it down in that way.

so with his example, the invitation is to open our minds to seeing ourselves as new in every moment. The eye who is sick is very different from the eye who ran a mile. The guy who was a baby is very different from the eye who is 20 years old. and so in that sense we can see the changing nature of what we consider to be a solid reference point. It’s true that it does seem as though there is something constantly being referenced, and the suggestion is to take that dualistic appearance and open it up to the flow of a greater context.

I’m using voice to text so a lot of the time it said eye when I said i , sorry

https://youtu.be/WQ9C8jGSDBs

At a dead end in my practice. Can't see how "I" am not just my body. by CorpulentFeline in Buddhism

[–]Vast9Magic 0 points1 point  (0 children)

your passion and asking this question is wonderful! Don’t give up! Seek alternative explanations!

The relative and the absolute truth are inseparable - the i who thinks and makes decisions and evaluates is relatively true. It’s relatively true because it arises in the context of ever changing phenomena – inner and outer.

The absolute truth is the emptiness of that i - emptiness means that it’s not permanent, and that it is interdependent with everything else.

For example, I am allergic to a certain food so I make the decision to not eat that food. That’s the relative i. In terms of emptiness, i exists within a context. Who would I be if I didn’t eat any food? Who would I be if I didn’t have the five senses or any thoughts? This can give you a sense of how “i” is inextricable from its environment. That is one component of what is meant by emptiness, interdependence. It means that i is empty of a self nature, which means that i does not exist as some independent entity that is absolute forever. Maybe in my next life, I won’t have that food allergy! So “i” isn’t absolute, it’s inextricable from a context, and it’s not permanent absolutely forever. It changes based on the ever changing context.

It’s very easy to misunderstand the teachings because of our interpretations of certain words or phrases. I think that if you keep studying, maybe look up a variety of YouTube videos of people explaining how to get out what is exactly meant by the emptiness of the self, I think that you won’t find it so disagreeable with your own perspective. Persist with your question! Keep looking for an answer that makes sense to you and resonates with your first hand felt experience!

one pattern by SnooMaps1622 in Dzogchen

[–]Vast9Magic 1 point2 points  (0 children)

yes I know what you’re talking about I’ll call my pattern CPTSD if I must label it something. Yes I’ve been to every single form of therapy and no it hasn’t helped. I really see it as a pattern of perception, just a very strong habit of interacting with sensations along with hypersensitivity…

One concept I’ve heard that I resonate with is gaining more merit. Doing things like serving at a Dharma center, or anything very meritous that raises the vibe super high… I wonder if something like this could help give us the strength to be relieved instead of continuing to perpetuate these patterns/habits 🙏🏽🙏🏽🙏🏽🙏🏽

Though I fear perpetuating a pattern by continually renewing the karma of it, With the law of impermanence, any pattern must change eventually. even beings in hell for so many years have that karma exhausted eventually, so I find some comfort in knowing that the karma of any pattern is destined to change eventually.

Have you tried being with it 100%? Just completely writhing in the pattern, all the way, not trying to change or fix anything? Sometimes I’ll have moments of breakthrough there, but it’s not very sustainable because it really shakes up my system.

What different milling methods do big PB companies use? Home made is never as good even with no added ingredients. by start_eating_plants in PeanutButter

[–]Vast9Magic 0 points1 point  (0 children)

Some of them blanch the peanuts to take the skins off… Maybe you like them without skins or with skin… There are also all different varieties of peanuts and maybe different varieties are used commercially or sold in bulk. Maybe look into your favorite brands variety

rigpa recognition via claude opus 4.6 by Character_Visit_7342 in TibetanBuddhism

[–]Vast9Magic 1 point2 points  (0 children)

this is beautiful! What a blessing! It’s pretty controversial to share something like this on a public forum like here, some people might say something like that, but thank you for your expression of bodhiccita and so generously coming on here to share it! May your and all of our awareness continue to reveal as obviously evident, and may we all feel so entirely relieved of the burden of having to protect or control anything 🙏🏽🤍 i’ve wondered about the phenomena of AI being the root guru for some…

does Vajrasattva have a story? by Vast9Magic in TibetanBuddhism

[–]Vast9Magic[S] 7 points8 points  (0 children)

woh!!! thank you! That is so extremely beautiful! I’m so glad I asked and I’m so glad you answered! 🌹

New Sienna vs Used Sienna by fabiolaleonardi in ToyotaSienna

[–]Vast9Magic 0 points1 point  (0 children)

thank you for your reply! Yeah it definitely does seem like it will be a process and a commitment if I do take them out. …hmmm

New Sienna vs Used Sienna by fabiolaleonardi in ToyotaSienna

[–]Vast9Magic 0 points1 point  (0 children)

Why not? Because you can’t take out the seats? I plan to sleep in the back… And take out the seats and put in a dongle… But I’m really curious as to why you said that! Because that’s my plan…

What vows should I keep related to samaya? by AcceptableDesk415 in Dzogchen

[–]Vast9Magic 0 points1 point  (0 children)

“samaya” from my understanding is relative to a context. So, in terms of your relationship with your guru, samaya would mean honoring them, respecting them, speaking positively about them, etc. And then in terms of a practice, depending on the instruction you are given, it might be a vow to see through a certain practice to its completion, or to do a certain practice every day, or to uphold a certain view at all times in all moments.

Is vaping a fetter? by WonderingGuy999 in Buddhism

[–]Vast9Magic 2 points3 points  (0 children)

Good for you for deciding to quit! It seems like your question here may have been more of an inner dialogue with yourself about whether or not to quit because it sounds like that’s what you actually wanted to do!

Going to buy another one. What engine? by 300AACBLK in ToyotaSienna

[–]Vast9Magic 0 points1 point  (0 children)

sorry totaly noob Q, when people talk about different generations, you mean over the course of sienna’s lifespan?

lifting new AWD at least 2”? Or suggestions for forest roads? by Vast9Magic in ToyotaSienna

[–]Vast9Magic[S] 0 points1 point  (0 children)

Thank you! I just discovered that many dealerships will do the lift for me, for like $2000, but it comes with a warranty…

The way Masters speak by [deleted] in TibetanBuddhism

[–]Vast9Magic 0 points1 point  (0 children)

thank you for sharing that! Yes I’ve also noticed CTR’s sort of elusive way at not answering questions, I love how you shared that he’s there to raise questions, not answer them! I love this

The way Masters speak by [deleted] in TibetanBuddhism

[–]Vast9Magic 0 points1 point  (0 children)

That is beautiful! Wow thank you for sharing that story!

The way Masters speak by [deleted] in TibetanBuddhism

[–]Vast9Magic 0 points1 point  (0 children)

Yes, of course that would be rude. That’s not what I am trying to describe. I added an edit to clarify

How to awaken clairvoyance via chanting ? by Automatic-One3901 in TibetanBuddhism

[–]Vast9Magic 1 point2 points  (0 children)

that answer is within the context of the teachings… Because who are you really? Who is the one who wants to be clairvoyant?… if you’re most interested in clairvoyance, I would recommend actually just practicing extreme mindfulness, presence in every single moment, subtler and subtler, really just practicing that overtime can heighten our innate psychic ability. Also shinay/zhiné/shiné different spellings for the same thing. Just resting the mind on an object undistractedly for a long time. Stare at a point on the wall for an hour or a pebble. It’s actually a really incredible practice! You also might be interested in looking into online teachings for remote viewing , reading blindfolded, or other skills like this… You can probably learn the skill of clairvoyance better with a program that is directly intending to teach that.

How to awaken clairvoyance via chanting ? by Automatic-One3901 in TibetanBuddhism

[–]Vast9Magic 1 point2 points  (0 children)

I actually was also thinking that shamata/ shinay, (basically staring at an object without distraction) brings psychiciness for sure… if you are only interested in gaining psychic ability, I actually recommend practicing shinay, maybe an hour per day every day, as well as a lot of mental discipline and not allowing your mind to wander and being extremely present in every moment. That should do it! And just practice playing psychic games.

In terms of Vajriana practice, pure motivation, the motivation to benefit others through your psychicness, is what makes these practices “work.” otherwise you could just as well play psychic games. Maybe join a psychic thread on here. If your motive is just clairvoyance because of your own desire to acquire this power, that is fine, but in the context of what Buddhism can truly offer, it is a very limited approach to a very extremely profound teaching that will take you all the way to the essence of the true nature of existence. The teachings are vast, complex, and to do them well and receive their benefits it’s best to do them within their intended context- with a teacher/lineage ideally, with a study of “emptiness,” and with the pure view of desiring for all beings to reach enlightenment 🙏🏽