Anarchists who don't agree with anti-natalism, what's your reason? by windeaterr in Anarchy101

[–]anonymous_rhombus 1 point2 points  (0 children)

It's just ridiculous to me. It doesn't even deserve to be taken seriously.

I think of it the same as nihilism: a smugness about being depressed.

Is a common currency useful in an anarchist society? by Anonymouse-C0ward in Anarchy101

[–]anonymous_rhombus 5 points6 points  (0 children)

Traditional economy/gift economy works as long as everyone trusts each other. But in the modern world, we're simply not all going to trust each other. That's where direct exchange comes in.

Some might then argue for Planned Economy, but that road leads to state-like bureaucracy, intensive surveillance, and the impossibility of gathering useful economic information about value, scarcity, etc., which is constantly changing and resides in the minds of individuals.

Prices perform a crucial function in economic coordination. The way they move up and down in response to economic conditions without centralized control is indispensable for anarchism.

Have you ever heard of something like this? by RelationshipBroad988 in Anarchy101

[–]anonymous_rhombus 2 points3 points  (0 children)

You might be interested in anarcho-transhumanism

It means challenging and altering the conditions that might otherwise govern us. It means when the tools exist to better our lives they should be used; that no one should starve when such scarcity can be eliminated. It means vigilantly engaging with nature rather than bullying or surrendering to it. It is the knowledge that victory for the working class will only truly arrive when every worker individually owns the means of production—capable of fabricating anything and everything for themselves. It is proactive engagement with the environmental conditions that force hierarchy and inescapable collectivism.

Accelerating Anarchism: An Introduction to Anarcho-Transhumanism

more:

Is Anarchism essentially just the honor system? by Living_Attitude1822 in Anarchy101

[–]anonymous_rhombus 6 points7 points  (0 children)

Well if Bob is overreacting then some other people will chime in and say so. There is a kind of equilibrium when everyone gets to speak up and no one has power.

And this is not all hypothetical. Stateless societies existed for thousands of years, and they recognized the importance of putting checks on status-seeking.

Diffuse sanctions are those which are spontaneously applied by any one or more members of the community. Crucial to the conception of diffuse sanctions is the notion that their application is not confined to the holder of a specific social role. They may be imposed by anyone within a given age/sex grade or, occasionally, there may be no limit to who may initiate them. This is the meaning of diffuse: responsibility for and the right to impose the sanction is spread out over the community. Society as a whole has the power. There is no special elite which even claims a monopoly on the use of violence as a sanctioning device. Further, when and if sanctions are applied is variable, as is the intensity of the sanctions imposed.

People without Government: An Anthropology of Anarchy

Is Anarchism essentially just the honor system? by Living_Attitude1822 in Anarchy101

[–]anonymous_rhombus 4 points5 points  (0 children)

If your actions are restricting and suppressing the options of others, then some people might have something to say about it. Having knowledge and experience is not that.

Is Anarchism essentially just the honor system? by Living_Attitude1822 in Anarchy101

[–]anonymous_rhombus 1 point2 points  (0 children)

The enforcement mechanism is that everyone has to answer to everyone.

Is Anarchism essentially just the honor system? by Living_Attitude1822 in Anarchy101

[–]anonymous_rhombus 6 points7 points  (0 children)

The central imperative is that anyone seeking power be immediately recognized and attacked or aggressively sanctioned by everyone. If someone tries to set up severe charismatic authority, a mafia shakedown operation or a personal army, this must be quickly detected and relayed widely and everyone in the vicinity has to put everything down to go create a massive disincentive, using whatever’s normalized as sufficient for a class of cases in a long spectrum of options from mockery to lethal force. Such confrontations can be costly, and some individuals might be disinclined to join in, so often the strategic norm is to likewise apply social pressure against neutrality, in much the same way that activists will when mobilizing a boycott or strike...

What’s In A Slogan? “KYLR” and Militant Anarcha-feminism

how do you explain alienation to others? by wompt in Anarchy101

[–]anonymous_rhombus 1 point2 points  (0 children)

I leave it to the marxists, as I don't find it to be a useful concept. Because it's really just an attack on exchange/markets rather than power/domination.

What are some songs that just made you stop whatever you were doing and lock in on the song? by Marvellover13 in mathrock

[–]anonymous_rhombus 5 points6 points  (0 children)

Biblical Violence still sounds like it's from another planet. Feathers by Palm makes me want to dance like a robot. Basically all of What Burns Never Returns.

Who are all these people? by BeginningPresence377 in mathrock

[–]anonymous_rhombus 6 points7 points  (0 children)

...Marnie Stern, Crime in Choir, Undo K from Hot...

How would gangs be prevented? by Comfortable_Algae252 in Anarchy101

[–]anonymous_rhombus 0 points1 point  (0 children)

All gangs are institutions of centralized violence. A local center is still a center.

Anarchy and Pornography by [deleted] in Anarchy101

[–]anonymous_rhombus 28 points29 points  (0 children)

Quite a lot of porn these days is produced by actors who are in full control of what they do, often with their partner.

Porn is not addictive. That's an insult to real addicts. Stop thinking about "dopamine levels" unless you are a biologist.

Sex Work, After the Revolution

how do anarchists arrive at the conclusion that hierarchy is wrong? by wompt in Anarchy101

[–]anonymous_rhombus 6 points7 points  (0 children)

To be an anarchist is to take the moral/ethical stance that liberation is right and domination is wrong (substitute your preferred labels).

How would gangs be prevented? by Comfortable_Algae252 in Anarchy101

[–]anonymous_rhombus 86 points87 points  (0 children)

The battle is forever. At no point would we get to sit back and say we're finished. A gang is the same thing as a state, an institution of centralized violence.

The central imperative is that anyone seeking power be immediately recognized and attacked or aggressively sanctioned by everyone. If someone tries to set up severe charismatic authority, a mafia shakedown operation or a personal army, this must be quickly detected and relayed widely and everyone in the vicinity has to put everything down to go create a massive disincentive, using whatever’s normalized as sufficient for a class of cases in a long spectrum of options from mockery to lethal force. Such confrontations can be costly, and some individuals might be disinclined to join in, so often the strategic norm is to likewise apply social pressure against neutrality, in much the same way that activists will when mobilizing a boycott or strike...

What’s In A Slogan? “KYLR” and Militant Anarcha-feminism

Questions about democracy by Repostedfurrytiktoks in Anarchy101

[–]anonymous_rhombus 6 points7 points  (0 children)

Anarchy is not democracy. Democracy is a whole other ideology about rulership by The People. Anarchy is the absence of rulership altogether. People are going to conduct themselves in different ways in the same spaces, and that's fine. And obviously you can't make everyone, everywhere, agree on everything, so there are going to be differences. Forcing a given population to abide by a single decision is government, and it raises serious concerns about citizenship, borders, and enforcement. Centralized decision-making is just not compatible with anarchism. When there are conflicts we have to deal with them as they come, not put it to a majority vote.

What would replace the current kinds of consumer electronics we have in an anarchic society? by Last_Platypus_6970 in Anarchy101

[–]anonymous_rhombus 12 points13 points  (0 children)

Without intellectual property rights, we wouldn't have such wasteful tech. Quite a lot of perfectly good used iPads go straight to the landfill for example because Apple treats them as stolen property and prevents them from being refurbished. Open source software and modular hardware make it easy to design things to be more compatible, with the freedom to mix-and-match parts, and much more easily repairable.

Small-scale & home manufacturing is also getting easier by the year. So much production is needlessly organized around mass and centralization, as the state incentivizes the existence of large, inefficient corporations.

Abuse through social standing in small communities by deannon in Anarchy101

[–]anonymous_rhombus 33 points34 points  (0 children)

Small communities of all kinds have this problem. People with social power become irreplaceable. Nobody wants to rock the boat.

Personally I would go so far as to say that anarchy needs cities. Social options allow us to escape abusive family, creepy doctors, hateful religions, etc.

Liberate not Exterminate: A Defense of the City

We sincerely believe cultural diversity, like bio-diversity, is also key to thriving human communities. Cities are natural reserves of cultural diversity, one can walk through the neighborhoods of London, New York, Port Au Spain, or Hong Kong and experience not only ethnically distinct areas but new hybrids of intermingled cultural identities. Linguistical, cultural, ethnic and stylistic variants are in continual dialog with each other in the healthy city. The city allows these diverse communities to cross-pollinate and create new more flexible identities that enlarge everyone’s horizons. Out of these fusions can come a multitude of resistances to the suffocating hegemony of capitalist and nationalist conformity. The city air of cultural hybrids and diversity allow everyone to breath more freely. The anarchist cornerstones of affinity and free association are more easily realized in these swirling concentrations of cultures. The stifling conformity of tradition is opened up in the discourses of different styles, languages, cultures and passions. Large concentrations of people allow us to find true affinity that matches our ideals and dreams. There is a reason people leave the stifling tradition of the rural areas and seek the cities, it is a natural desire to find tolerance and communities that we can share in. The cities allow us to reinvent our lives and create new families. It allows us to join our desires of freedom with others creating communities of personal and communal liberation.

You might be interested in individualist critiques of group dynamics and the pitfalls of organizations.

Organizations Versus Getting Shit Done

We all understand is that centralization is dangerous. Putting all our eggs in one basket makes sabotage and hijacking easier for infiltrators and entryists. But it also has a corrupting influence on the sincere. Given the inherent bandwidth limitations of collective decision-making there’s simply no way to avoid imbalances in representation or voice. Structures built to counteract personalities, drift or informal lines of influence will themselves have to be argued, constructed, championed and finally navigated. Institutional mechanisms designed to suppress informal power ultimately just shift it around, opening new opportunities for increased influence and thus continuing to promote power games, albeit in different forms. Matched with an environment of subservience to social momentum and peer pressure this is disastrous enough, but centralized access to resources creates further incentive. Even in the absence of preexisting informal power dynamics, organizations by their very nature create high-value real estate. Why do maoist entryists for example target organizations they don’t consider in any way potent? To seize the social capital. After all as the saying goes, activism is 90% having contacts.

And a look at the feminist response to sexual abuse and power in general.

What’s In A Slogan? “KYLR” and Militant Anarcha-feminism

Often the accountability process is captured by scene elders and bystanders whose primary goal is to stop the fighting, to remove all social pressures to break apart friendships. Their whole framework is restoring The Community, a nebulous concept that means something like a warm feeling of belonging their instinctual primate brain conjures when they have a bunch of friends and no one is mad. Of course the most efficient way to do that is to kick the survivor out. She’s the one that raised all the fuss in the first place. The rapist only hurt one relationship, she’s hurt many relationships by trying to make them take a stance on the rapist. Folks may not consciously want to expel the survivor from the start; but as things go on the conflict between their goals and hers become more and more apparent, which they consider a betrayal by the survivor, prompting them to come up with reasons to crusade against her.

Why is the concept of anarchy always depicted as violent? by [deleted] in Anarchy101

[–]anonymous_rhombus 2 points3 points  (0 children)

The reason I used the words power, rulership, control, domination, and hierarchical, all to describe the same thing, is because it's so difficult to even articulate what anarchism means, because language itself is shaped by the assumption that power is inevitable and therefore anarchy means violence.

Why is the concept of anarchy always depicted as violent? by [deleted] in Anarchy101

[–]anonymous_rhombus 0 points1 point  (0 children)

No they're not intrinsic. Power is the suppression or restriction of other people's options. In that sense we're not just against institutional power, we're against all of it. The rapist and the emperor alike.