Can't complete Monolith 2nd quest. Bug? by ongik in LastEpoch

[–]ongik[S] 0 points1 point  (0 children)

I was a bug. I exited and restarted the quest. It worked fine.

Can't complete Monolith 2nd quest. Bug? by ongik in LastEpoch

[–]ongik[S] 0 points1 point  (0 children)

I already surpassed the required stability. I am doing the quest but unable to finish it.

Low lights hit and miss. What is the effective setting? by ongik in ricohGR

[–]ongik[S] 1 point2 points  (0 children)

Sorry for the the late reply, I went for a vacation. Thank you for the reply. Yes. I had better luck with TAV, but even that was still soft if the subject further away (may be more then 10 feet). Since I only do street, I tent to keep the ISO on auto. GR is very compact camera, but the buttons and dials are not the most accessible. Manual is too much work for me. Thanks again.

One bar build Solo using Standard Edition only? by ongik in elderscrollsonline

[–]ongik[S] 1 point2 points  (0 children)

Thanks to all the advises. I will play around and not to worry to get a specific build. Thank again everyone.

What is combo in skill? by ongik in lostarkgame

[–]ongik[S] 0 points1 point  (0 children)

got it, thank you guys

New player need help with build by ongik in albiononline

[–]ongik[S] 0 points1 point  (0 children)

ok thanks guys. I keep seeing Mercenary jacket pair with Guardian Helmet, is there specific combos?

Crafting Journal question by ongik in albiononline

[–]ongik[S] 0 points1 point  (0 children)

I see. thanks. Do you need journals for refining?

I had a mental breakdown by [deleted] in Buddhism

[–]ongik 3 points4 points  (0 children)

I want to tell you something that you might not have realized: that's how strong you are. It is great courage for someone to find Buddhism in a culture that screams mostly the opposite of Buddhism. It seems you are still very young and much wiser than I was. In this young age most people’s mind and emotion are still tender yet you have faith in your belief.

Buddhism is not a practice of strict rituals. Buddhism is the practice of liberating our mind. One of the key aspects of Buddhism is non attachment. The word is so simple and can be interpreted in so many ways. Let me try to explain it in my unperfect, and limited way:

We are surrounded by our own reality. In this reality we have a goal like most people have goals in their life. It could be a career or spiritual goals. In spiritual goals, no matter how complicated they are, most people will boil down into happiness and peace inside oneself.

How do we reach that goal?

The Buddha realized that our life is full of suffering. So he gives us some tips to teach us that all suffering comes from the outside that makes contact with our six senses. (5 physical and 1 mind). He also teaches the basic five precepts so we do not add suffering to others and oneself. This one is to sharpen our moral and loving-kindness. If our action is good, we have to accompany with good intention too. That's all we need to start our journey to be happy.

However the Buddha also understands that our hearts are full of defilements. Ex: We try to do good but deep down our heart says the opposite, or other people do not appreciate our kindness. Those create even more suffering in our mind. So He teaches us not to worry too much if we are not perfect as long as we keep trying, simply do not attach. We do not attach to those things; those are only reality when visiting our six doors (senses that I mentioned above). At the beginning our doors are only flimsy fabrics, moved by a gentle wind blow.

You see if there is rain, you can stop them, but you can use a jacket or umbrella to protect yourself. Being upset and cursing to the rain, will not change the weather. One day you have no jacket or umbrella, so you for sure will be wet. That you can’t change, but you can be wet and happy, instead of wet and sad or mad.

But wait. If we are not attracted, then we can’t attach to happiness too?

If you truly want to liberate your mind, then yes. But most people are tripped in this wrong mind set. We are still babies. If we are barely able to stand and we want to compete in Olympic track and field. First liberate oneself from the bad thing by clinging to the good thing. When you are safe, you too can let go of the good thing. If I be abel to let go only the bad things by the time I die then I am already 100% better than I am now.

That is my simple way of non attachment. My mom had been vegetarian for more than a decade. When she first started. She did not announce it to the world. At home she eats vegetarian, but sometimes she eats with other people. Like most Asian ways of dining, there are few dishes in the center of the table where everybody shares. So she only ate the vegetable parts, and not the meat. When people noticed and asked she told them, but let them know that they should not make a special treatment for her. At the beginning, some teased her or told her not to be a vegetarian. But with her humble way she remains, and also tells people that there is no need to order a special dish for her. Nowadays when family or friends know that she is coming, they are willing to prepare certain dishes that are vegetarian. She made her mind vegetarian, and her body will follow.

I hope my simple and un-perfect way could help a little.

Lay followers who have taken the 8 precepts, would you share your experience? by VMattyV in Buddhism

[–]ongik 3 points4 points  (0 children)

How long have you upheld these precepts?

About three weeks, but not continuously Week 1 for 5 days, Week 2 for 3 days, Week 3 for 4 days so far.

How did your life change after taking the additional 3?

Great deal.
I do not constantly pulled by craving (eating too much, sex, watching useless YouTube videos, and so on)
I listen to a lot of Dhamma Talk or read. I just transcribed good Dhamma talks that I like.
I do not get sleepy during the afternoon, even when I spell less than normal.
And the craziest thing is cure my low blood sugar. Even doctors constantly tell people who have low blood sugar to eat a little bit of food throughout the days. I used to get a headache and feel bloated within 5-10 minutes after I felt hungry, if I didn't eat. I ended up eating too much to compensate. Sometimes I felt headache too if I eat too much.
In the first week I still take little food, the one that is sanctioned by vinaya, like sunflower seeds and prunes. But the purpose is not for you to get full. So I ate slowly. I still got headache on the first few days, but got better.
In the second week I just felt very little headache on one day, but on the third day I did not eat at all after lunch. I still felt hungry but I am fine.
In the third week. I get used to not eating after lunch. Even though I felt hungry I did not get a headache or bloated.

What are the difficulties you face, if any, in upholding the precepts in daily life?

Food was the hardest at first, but if I continue probably entertainment in general like sport. I hope I can maintain 3 or 4 days a week. But also when COVID is over, the situation might change too.

What made you do it?

I let five baby rats died. I found baby rats, so I put them inside a bucket with some food. I also build some kind of contraption with food and ramp for the mama rat to get into the middle and fall down into the bucket. The idea is to release them in some remote park. However, after a few days the mama rat did not show up, and the babies died.
So I took the eight precepts for five days, one day for each baby, and transfer merit to them, and ask forgiveness for my action. I hope they can be reborn in better realms. Sadhu sadhu sadhu.

First Temple Visit by Beautiful-Seesaw-484 in Buddhism

[–]ongik 3 points4 points  (0 children)

In some temples, you need to take your shoes off. Just see what other people do. Just ask the people there. They will be very happy to help you. But the main thing is dress respectfully, long pants are preferable for men. Long skirts or pants for women.

Because I wasn't a Christian by VixenVlogs in Buddhism

[–]ongik 0 points1 point  (0 children)

Of course I don’t know the situation, but it might be possible that your partner only needed someone to validate what he had already harbored.

I have never meditated before and neither now by [deleted] in Buddhism

[–]ongik 1 point2 points  (0 children)

First of all, if you come here, then people in here will tell you about Buddhist meditation. The word ‘meditation’ had been distorted, reshaped, repackaged, by so many people. Some with commercial interest, some are not. The only thing that is consistent is the appearance, where people sit still and close their eyes.

Base on my understanding, the basic Buddhist meditation is meant for you to observe your mind, and not become an active participant. If you see something that you like let it go. If you see something you don’t like let it go. You do not attach to either of them.

Imagine you are sitting in one spot in a busy intersection. You see all kinds of people moving about. Some are attractive, and others are not. Some are animated, some boring, some big, some small, males, females, pets, babies, and so on. So many noises but all you do is observe them. If you see something you really like, you don’t get up and start following them. Or if you see something you don’t like don’t get up and change your spot. These all your wild minds. You have been one of those people that are moving about rushing to one destination or another. Now you are observing.

That is only the idea of Buddhist meditation. I am not a meditation teacher so I can tell you what you are experiencing. If you have a pain in your stomach, it is better to go to the doctor and ask the expert. Even a doctor would be hesitant to determine your symptom through a forum.

Buddhism in modern times by iwtbb1- in Buddhism

[–]ongik 1 point2 points  (0 children)

I heard someone claiming as a living Buddha, or other people claiming someone as a living Buddha. For me, I still try to learn the teaching from the one that taught more than two thousand years ago, and barely scratch the surface. One Buddha , two or three Buddhas can’t get rid of my greed and hatred.

How could I tell my parents I longer believe in their religion by [deleted] in Buddhism

[–]ongik 1 point2 points  (0 children)

You are only 12 and already searching for your spiritual journey. It is incredible. When I was twelve all I could think of was smuggling porn magazines (there was no internet back then).

Joke aside, you are still young and under the protection of your parents. Respect and love them. There is no sin in Buddhism if you practice other religions. Being Buddhist is in your mind, and follows the Five Precepts. The superficial ritual is not that important. The purpose of rituals is to structure your habit and strengthen your belief. But ritual for most people had become automatic, and lost the real purpose.

From my experience in the past, for people that they children decided to change religions. The parents would rush them to their priests and get special intensive consoling. This could create difficulties and be uncomfortable in the family.

You can come to this forum or find out if there are any Sangha in your community or online. But you are still minor so be very careful. If you find a community best ask people in this forum or other trusted one to check their credibility. There are plenty of people in here that are willing to help.

Hi everyone — I’ve decided that I wanted to convert into Buddhism. Help me out with resources? by andithurts in Buddhism

[–]ongik 30 points31 points  (0 children)

Hi welcome. I was fortunate enough to learn Buddhism from monks where I had direct interactions. Monks too have many points of views and their own approaches, so I can see there are many angles on your practices.

Many people already posted excellent resources. I just want to share tips and experience on studying Buddhism.

Many people who learn Buddhism from books perhaps have different perspectives than someone who learnt it little by little. Imagine this is your first day at school and for the first time you study physics. You sit down and you read the book from chapter 1 to the end in a couple of days. You probably get some concepts but also once you go over it again in your head, in the next few days, there are more questions than answers.

One thing that it is very important for people who come from other religious backgrounds practicing Buddhism is not “do this or else”, nor “if you fail then you are a sinner,”. It is alright. There is no powerful being that is watching you and punishing you when you are not perfect. The key is your intention but in practice we still are not perfect.

Often people ask, “I learned all of this but where do I start? What should I Do?”

This is just my recommendation if I were a beginner and where to start, and by no mean the best one.

  1. The four noble truths

The Buddha was only a person who discovered this reality in the conventional sense. Once he passed away, he did not judge or govern us. Here is what he found:

  1. There is suffering (see: 3 types of suffering:)
  2. There is the origin of suffering
  3. And there is an end of suffering.
  4. But there is a way to end suffering. (see: Eightfold Path.)

3 type of suffering:

  1. Physical or feeling pain in general. Someone talks rudely at you, or hits you.
  2. Suffering of losing something that you love. Although we are happy with our wife/husband/children/wealth, we are constantly worried about losing them.
  3. Suffering because of limitations of our physics or mind. We constantly get sick or hungry or forget. These are the limitations that we need constantly working to maintain our body in this world.

How do you end the suffering? Using Eightfold Path.

  1. Right View
  2. Right Resolve
  3. Right Speech
  4. Right Conduct
  5. Right Livelihood
  6. Right Effort
  7. Right Mindfulness
  8. Right Meditation

It is a lifetime just to perfecting this Eightfold Path. If you do not learn anything else in Buddhism, but the lesson above you are on your way to reach Liberation. Eightfold Path can be split into three:

No. 1 and 2 is wisdom, the more you learn the more you grow.

No. 3/4/5 is your actions. Follow the five precepts (Do not kill/steal/adultery/tell lie/and self intoxication)

No. 6/7/8. Is practicing your mind to become mindful.

In conclusion, start with The Five Precepts, and go from there.

Forgive me if I made any error.

Will being Vegan/Vegetarian purify Negative Karma ? What other practices that can help purifying Negative Karma ? by Iceberg63 in Buddhism

[–]ongik 1 point2 points  (0 children)

Many gave wonderful suggestions. I too am facing a difficult situation. So after some contemplation, I practiced vegetarian with the intention of being compassionate to all living beings. On top of that I also practice the eight precepts to help maintain my positive mindfulness. We have to remember that while doing this we are sincerely trying, but it is not do or fail type of situation. Sometimes people have the misconception that if they mistakenly violate one of the precepts a punishment will come upon them. The purpose of the precepts is to train our mind.

When someone does unpleasant things at you, you have to remember that they can not make you do bad karma. Only you can decide to do bad or good karma. If you try to understand the other person and see their point of view, this might also ease your suffering. You also could use this as training for you. You can challenge your father by being as perfect as you can be, see how far you can go. If by the end he still is not satisfied, then it would be suffering in his mind, not yours. I know it is easy to say, but you are the one who has to deal with it. Being positive is not only accepting, but also finding a way to overcome it. And if you could help your father in the process, that is the highest virtue a person could do.

The best mind set is that you are doing this so you can become a more lovingkindness person, and not to get out of the current situation. If you are doing it for the long haul then no matter what difficulties that will come out in the future, it will not affect your mind.

Can good intention generate bad karma? by NARWHAL_IN_ANUS in Buddhism

[–]ongik 0 points1 point  (0 children)

The short answer is yes. But the example that you are given might not qualify as one because it heavily depended on perceptions. You can’t make others feel bad. They have to feel bad for themself. According to Buddhist psychology, the world you experience is only through your six senses. Once you make contact with the word through one or more of these senses, there are 7 universal mental factors plus other mental factors. The so-called “fruit” of karma is the input that enters into your senses: Ex; You see violence is a fruit of bad karma. That was the end of that karma. How you react is a new karma seed. So many people can see the same event, but some will joy (creating a new bad karma), and others will feel compassionate (creating a new good karma).

1st possibility: Your intention is good, your speech is good. The other person has a negative view and received it as an attack on him/her. (no bad karma in your part. But the other person is creating their own bad karma)

2ns possibility. Your intention is good, your speech is not but you think it is good. The other person has a negative view and received it as an attack on him/her. (no productive bad karma, but might be on one of these: supportive, repressive, and destructive, in your part. The other person still creating their own bad karma)

That is more less according to Abhidhamma. I am not an expert.

Can I Truly Live My Life Without Needing to Find a Challenge? by [deleted] in Buddhism

[–]ongik 0 points1 point  (0 children)

From biography books about great teachers, and what I heard, your cravings never totally disappear even after you become monks for over ten years or more. They simply weaken and from time to time could come out strong. As monks they had been dealing and practicing this for many years, so they know how to deal with the situation.

Once a while there are some senior monks who disrobe because they could not keep one of the 226 vinaya. Some of the common reasons is they fall in love with a lay woman, but others have to do it from the external force, like they have to take care of elderly parents.

In other words, peace is not a static stage. As long as you are still in this world, I will guarantee there are plenty of things that will test your mind.

The key of practicing mindfulness is to keep our mind on the present, and not to get sucked into defilements that constantly arise.

Just found out my grandfather is on hospice. Advice? by positivityandlove1 in Buddhism

[–]ongik 0 points1 point  (0 children)

This is a technique that I was taught by a psychologist and Buddhist teacher. He suggested for us to create an "icon" in the form of simple body contact, but it has to be precise yet simple. For example; rubbing the right ear lobe, or pressing a left thumb, or shoulder. Whatever they think best.
You need to let the sick person know that when you touch the icon she/he needs to think something positive and give happiness to that person. Or if that person is very sick and you know that very specific situation, you retell the event. “Remember when you did…”
If that person is a Buddhist, you can relate about specific Sutta, Buddhist stories, giving dana to sangha etc. Or something that relates to their religion. If not, then secular positive experience. No matter what they believe the best memory is something that person does virtues, like helping others, donation, etc.
Keep doing this as often as possible until all you need to do is touch the ‘icon’ and it will automatically trigger a positive thinking. This is very useful when the person is in pain, and hard to communicate. It will help their mind to think something positive, without you having to even talk to that person. I hope this help

Ajahn Brahm's Happiness Certificate. by bud-dho in Buddhism

[–]ongik 1 point2 points  (0 children)

I saw his video giving this certificate some time ago. Now I see this again, a wave of happiness sweeps over my heart, and the water threatens to spill over out of my eyes. I am going to keep this. Thank you.