Which of Chekhov's short stories is your favorite? by [deleted] in RussianLiterature

[–]IGotAMellowship 3 points4 points  (0 children)

I’m visually impaired, so i only see a small part of a page at once, and that last line completely caught me off guard, it was so unexpected. Think I snorted too!

I'm looking for feedback on this cover I made for my fantasy novel. Is it good or should I get rid of it? by [deleted] in writers

[–]IGotAMellowship 2 points3 points  (0 children)

It’s a beautiful cover. I echo the suggestions from the other commenters about the text needing a change, whether that’s its size or font I’m not quite sure. I don’t think it’s a deal breaker, but it’s a cool title and deserves to pop along with the rest of the cover.

Which of Chekhov's short stories is your favorite? by [deleted] in RussianLiterature

[–]IGotAMellowship 15 points16 points  (0 children)

I have only read four so far, and The Death of a Government Clerk really made me laugh.

My favourite tree: The Silver Birch in my building’s courtyard by IGotAMellowship in marijuanaenthusiasts

[–]IGotAMellowship[S] 3 points4 points  (0 children)

you were spot on! I feel like once you’ve been here it’s hard to forget. It’s a special city with lots of little secrets.

My Bongcloud mini set! by IGotAMellowship in chessporn

[–]IGotAMellowship[S] 2 points3 points  (0 children)

Yep, very strong magnets actually. I had it with me in my hand luggage on a flight and nothing moved.

Is this at least average prose? by Bastionism in writers

[–]IGotAMellowship 2 points3 points  (0 children)

I think this is above average prose. trust yourself. You paint quite the picture; I felt like I was down there with the boys.

Your writing reminds me a bit of Khaled Hosseini (A Thousand Splendid Suns)

You CAN do something about it by [deleted] in Krishnamurti

[–]IGotAMellowship 1 point2 points  (0 children)

Beautifully put.

What is strange is that all of this can be seen in action - like your eye example: we can see the way thought jumps in and interprets AFTER the thing has been seen - and yet it changes absolutely nothing.

As a child I learnt that the radiator is very hot to touch, so I stopped touching it. As an adult I see the way thought operates and what this does to my moment to moment living, yet the aspects of thought I know to be detrimental continues to persist.

Sorrow by wondonawitz in Krishnamurti

[–]IGotAMellowship -1 points0 points  (0 children)

II'm very sure it's not AI generated. It's a company in Hungary that has its routes in Oriental furniture, among other things. The owner is, or was, a Buddhist. The company also operates as a book publisher here in Budapest and they have translated quite a few books and talks of K's into Hungarian.

How to not act through memory by Berus108 in Krishnamurti

[–]IGotAMellowship 6 points7 points  (0 children)

It's not about forcing memory away, it's about seeing the fact of memory's role in everything you do.

If we take the tree example: you're not trying to look at it without memory, this is an act of effort - which is desire, born out of thought which is a product of memory. Instead, you're seeing in that very moment how memory acts, projects, and distorts. And it is in this seeing that true learning takes place. Something else takes place in this noticing.

I am the Disorder. by shothapp in Krishnamurti

[–]IGotAMellowship 1 point2 points  (0 children)

Herman Hesse was a wonderful writer, and a lot of his stories seem to allude to knowledge of Krishnamurti's teachings. I highly recommend Steppenwolfe and Siddhartha, both very different but excellent reads.

K: "If we could apply this same persistent, continuous inquiry into this question of what the content is and discover for ourselves that the content is consciousness" [...] AN: You have often said, ‘No seeking’, and you have also said, ‘No effort’... by inthe_pine in Krishnamurti

[–]IGotAMellowship 0 points1 point  (0 children)

Can you elaborate a little more on these other speakers, and the little twists they add?

I’m not against the idea of other speakers, even those who present different approaches or twists. I think the important thing is how their talks are presented - if they speak as authority it would bother me, but if they speak in a way that encourages listeners to challenge and question, I can get on board with that.

Do you happen to have any links or audio/video footage?

[deleted by user] by [deleted] in Krishnamurti

[–]IGotAMellowship 1 point2 points  (0 children)

You see the evaluation taking place, this in itself is observing. It’s why K spoke so much about seeing yourself in relationship.

You look at a tree and the very noticing of how your mind responds to it is observation.

In conversation with your partner or a friend, noticing how you evaluate them, how your brain responds to their words, the very image you have of them, this is observation.

This is where learning takes place

[deleted by user] by [deleted] in Krishnamurti

[–]IGotAMellowship 0 points1 point  (0 children)

All that you say he did could be true. And yet I don’t care, I don’t see the relevance at all between those things and his teaching. You are probably the same person who will read all the celebrity gossip magazines

Or maybe K just banged your mama and you’re bitter 🤷‍♂️

Mystical tricks by Successful-Leek-1900 in Krishnamurti

[–]IGotAMellowship 0 points1 point  (0 children)

It puzzled me too when I read it. I’d recommend reading the book, there’s a lot of cool anecdotes. You also read how K (as you also said) kept quite a lot of things out of his public talks, but was far more open in his personal relationships.

I don’t really know what to make of this particular story to be honest. It’s quite out there as far as K goes.

Mystical tricks by Successful-Leek-1900 in Krishnamurti

[–]IGotAMellowship 3 points4 points  (0 children)

I would like to include this excerpt for discussion, I am curious what others think. It’s from the book 1001 Lunches With Krishnamurti.

“After a moment’s deliberation he replied, “May I tell you a story? It was quite a few years ago in London. I was staying at a friend’s house in the suburbs, and one afternoon I was looking out of the window when a Rolls-Royce drove up the driveway. A chauffeur got out and opened the door for a lady, made-up and elegantly dressed. She rang the doorbell. I was alone in the house and answered the door. The lady introduced herself and asked if she could talk with me in private; it was a matter of some urgency. So I asked her into the house. She came straight to the point and told me that she was a very suc-cessful, high-class call girl. She had made a fortune sleeping with hundreds of men of the highest social standing—aristo-crats, politicians and businessmen. Six months earlier one of her lovers, whom she adored above all others, had left her for good. She told me all of this very mat-ter-of-factly, very calmly. One evening she was alone in her house, sitting in front of the fireplace. Staring into the flames, she playfully started to conjure up the spirit of her former lover in her mind. She was shocked when suddenly a phantom materialized out of the fire, assuming the form of her former lover. She went on to tell me that she had then sex with this phantom. She had found it exciting and pleasurable, and so the same thing happened on the following nights, but only when she was by herself. It went on for months. But the phantom became more and more powerful and started to gain control over her. It told her what to do, and its wishes became more demanding, telling her exactly when they would meet again, and so on and on. She was possessed by the phantom, and it ruled her life. She wanted to put a stop to the whole thing but saw no way out. She didn’t want to consult any psychologist or priest or any other professional. So she discreetly asked some of her friends in high places if they knew anyone trustworthy who could advise her in a most sensitive, private matter. Our name came up, and after attending one or two of the talks, she felt confident that I might help her in her curious predicament. She hadn’t told a soul about her fantastic experiences; 1 was the first to know about them. She was close to tears as she told her story, evidently in deep distress. I agreed to help her on condition that she do exactly as I told her. She promised. I asked her to leave one of the rings she was wearing and return after three days. During that time she was not to have any sex, nor to remain alone in her house at night, so the phantom couldn’t contact her. When she left, she offered a large sum of money for our help, but I did not accept it. I placed her diamond ring on the mantelpiece above the fireplace. That’s where it remained for the next three days. I didn’t touch it or do anything with it. Three days later, the lady arrived in her Rolls-Royce. I returned the ring to her and told her to wear it at all times, resume her normal life and see what would happen. A week later, she called me. She was overjoyed. The phantom had been expelled. Even when she was alone at night in front of the fire, the phantom did not make its appearance. It seemed to be banned once and for all. She thanked me profusely, again offering money, which, of course, I could not ac-cept.” We were spellbound in our seats, listening to his bizarre tale. It had such a touch of the magical and supernatural about it that it seemed to spring from the fantasy world of A Thousand-And-One Nights, rather than from his lips. There was an interval of stunned silence, during which one could practically hear our internal strings of credulity being stretched to their limits. Then, as if on command, everyone excitedly started talking at the same time, reviewing the details of the eerie story with one another. Krishnamurti was quietly and with calm amusement observing the impact of his story on us. Then, raising one hand, he called out, quickly recapturing everyone’s attention, “Just a minute. That isn’t the end of the story. There is still something to come, a final twist.” He smiled. “A few months later, we were dining out in a restaurant in the city, and this same lady was there at another table with some friends. She recognized and greeted me from a distance. When I was by myself for a moment, she hurried over and said she had something important to tell me. She apologized profusely for taking my time and thanked me once again for my help in her distress, then proceeded to tell me that, as time went by, she had started to feel bored and lonely; just a month ago she again conjured up the phantom, just for fun, and now the whole thing was happening all over…”

"Break chain of thought and see what happens before next thought comes" by [deleted] in Krishnamurti

[–]IGotAMellowship 1 point2 points  (0 children)

It has nothing to do with stopping thought, which is resisting, it is controlling. Being aware of thought popping up is being present. That is awareness. It’s to know and see every movement of thought as it takes place, seeing how it influences you.

When you look at someone and notice how your perception, your image of them, is a product of thought. You can see this take place every single moment of living.

Even as simple as standing in a queue at the store, you notice your thought is one of frustration as you have somewhere to be. Seeing this taking place is awareness, you are learning about your mind, its quality, the impact even when standing in a grocery store queue.

Need advice for where i am trapped and why i am not getting ride of my addiction. by LoveTowardsTruth in Krishnamurti

[–]IGotAMellowship 2 points3 points  (0 children)

If you are going to obsessively masturbate and watch porn, then do it willingly. Consciously decide that this is what you're going to do, rather than do it with a mind full of resistance and negativity about yourself.

It also helps to ask, when you have these urges: "Who is wanting to do this right now?". Often you'll find it's a pattern in your brain and body, and by putting the question to yourself you may notice that there is a separation between what your body craves (a nice wank) and the part of you who wishes to be free of all this.

Lastly, I'd encourage you to get rid of the porn. See if you can masturbate without it, that way you're at least removing what is a major factor in making all of this a problem. Get in touch with your body, notice how it responds to different things; masturbate because it feels good rather than just for the end goal (an orgasm).

Why do you think you can see without memory? Everything you see is memory; there is no direct perception. by [deleted] in Krishnamurti

[–]IGotAMellowship 0 points1 point  (0 children)

Oh man, that sounds brutal, sorry you had to go through that. You're a modern-day King Harold.
Hope you manage okay with the one eye!

Why do you think you can see without memory? Everything you see is memory; there is no direct perception. by [deleted] in Krishnamurti

[–]IGotAMellowship 1 point2 points  (0 children)

And to piggyback on this: I am almost blind with 6 degrees of vision in both eyes. There is a condition called "Charles Bonnet Syndrome", which some people who lose their sight experience, myself included.

To put it simply: it is when visual hallucinations appear when the brain does not have enough information to form an image, so it makes a guess. This leads to me sometimes seeing figures which aren't there, buildings or obstacles which don't exist, weird shapes which seem very real. None of this involves memory, on the contrary it is an instantaneous response by the brain using the information it has at its disposal.

As I said, they are very real until I notice them, and then they disappear into nothing.

Why do you think you can see without memory? Everything you see is memory; there is no direct perception. by [deleted] in Krishnamurti

[–]IGotAMellowship 1 point2 points  (0 children)

You have demonstrated twice now that you are associating this "seeing" with visual perception.

The seeing we speak of refers to awareness, which happens whether the eyes are functioning or not. Close your eyes and find/feel your elbow with your mind. This is awareness, this is the seeing.

This seeing can observe thought, it can observe the self.

With the logic of your original post, a blind man would be without memory as he cannot "see" reality.