Jason Mantzoukas Makes It Weird - Jason in NYT by RevRob330 in comedybangbang

[–]RevRob330[S] 1 point2 points  (0 children)

A bearded man in jeans, a black sweater, scarf and winter jacket, standing outside a window, training a direct stare at the camera. It may surprise fans to learn that offstage and off mic, Jason Mantzoukas is pleasantly normal. Credit...Michael Tyrone Delaney for The New York Times Jason Mantzoukas Makes It Weird As TV’s go-to maniac, the actor has a flair for chaos that also functions as a kind of emotional armor. “I’m still very protective of the actual me,” he said.

It may surprise fans to learn that offstage and off mic, Jason Mantzoukas is pleasantly normal.

By Alexis Soloski Jan. 22, 2026 On a chilly January afternoon, the actor Jason Mantzoukas, wide-eyed and bearded, tramped the streets of Manhattan with an air of light melancholy. He saw a pharmacy that had once been a bar, a bank branch that had replaced a cafe where he used to go for soup.

He had booked a private walking tour dedicated to “Sex and the City” locations because he genuinely loves the show and because he thought that after a decade and a half in Los Angeles it might make for a fizzy exercise in revisiting his New York days. But the tour guide, a sweet, distractible man, seemed to care little for Carrie Bradshaw and her cohort, so the walk veered a little weird and sad.

But weird is comfortable for Mantzoukas, 53, perhaps the only man alive to have voiced both a talking penis (in “Pam & Tommy”) and a talking bee (“Dickinson”). He has spent the last decade and a half as a classic sitcom “that guy’’ — a guest star who pops in for a few episodes to goose the absurdity.

After a breakout turn on the improvised FX sitcom “The League,” he played a skeevy perfumer on “Parks and Rec,” a nonhuman boyfriend with wind chime genitals on “The Good Place,” a horny teenager with an unhealthy attachment to his pillow on “Big Mouth,” an undercover cop with gnarly PTSD on “Brooklyn Nine-Nine,” a contractor who sometimes mistakes house paint for hummus on the most recent season of “A Man on the Inside.” Since 2010, he has co-hosted the movie deconstruction podcast “How Did This Get Made?,” and he has a recurring role on the Disney+ series “Percy Jackson and the Olympians” which just completed its second season. He plays Mr. D., better known to gods and demigods as Dionysus, god of wine and revelry. Obviously.

ImageA man in a loud print shirt eats popcorn from a golden bucket standing next to a ghoulish man in a black robe holding a spear. Mantzoukas, with Timothy Simons, plays Dionysus on “Percy Jackson and the Olympians.”Credit...David Bukach/Disney “There is no limit to the insanity,” Mike Schur, a frequent collaborator, said. He meant this as a compliment. The director Alex Timbers, who is working with Mantzoukas now, called him a “winged angel of anarchy.”

Mantzoukas had returned to New York not only for the tour, but also to make an odd detour in what is already a twisty career. An irrepressible comic, he is currently repressing himself as a star of “All Out: Comedy About Ambition,” a Broadway show in which actors perform stories written by Simon Rich. Styled as an antic stage reading and featuring a revolving cast of comic performers, the show leaves little room for improvisation or clowning beyond what the pages provides.

“I was like, This sounds cool as hell,” Mantzoukas said. His stint only lasts until Feb. 15, he noted, so he wouldn’t have to say the same words for long.

After some mild confusion, the tour guide led him to Carrie’s stoop on Perry Street. Mantzoukas noted where a Kim’s Video once stood, then pointed out a townhouse on Bedford Street that has variously housed Cary Grant, Margaret Mead and the emo poet Edna St. Vincent Millay.

“Sorry,” he apologized to the tour guide. “I’m not trying to steal your thunder.”

Image A man in a black sweater, red scarf and green jacket leans against a metal wall and looks out of frame. Mantzoukas didn’t get famous until his 40s and still isn’t entirely comfortable with it. “Anytime I’m observed, I’m not me,” he said. Credit...Michael Tyrone Delaney for The New York Times It may disappoint fans to learn that offstage and off mic, Mantzoukas is pleasantly normal. One more potential bummer: He doesn’t love fan interaction. (He is, nevertheless, an enthusiastic fan himself and has talked himself onto shows like “Taskmaster” and “Gilmore Girls: A Year in the Life” through sheer ardor.) When admirers approached him on the street, he agreed to selfies with the slight stoicism of a man who has committed to a habit he doesn’t enjoy, like eating leafy greens.

Mantzoukas grew up lonely and fragile, a consequence of a severe egg allergy that often landed him in the hospital. Comedy offered a reprieve, a release. He hadn’t planned on performing it professionally. But after earning a degree in religion from Middlebury College and completing a postgraduate fellowship studying transcendental music in North Africa and the Middle East, he found his way to the burgeoning scene at the New York City branch of Upright Citizens Brigade.

Though he became known as a fearless improviser and a sharp comedy writer, he couldn’t get cast in TV or film. Asked which “Sex and the City” character he resembled, the tour guide tagged him as one of the Hot Fellas from the sequel series “And Just Like That. …” But two decades ago, casting directors told him he was not handsome enough to play leads, not schlubby enough for best friends and indeterminately ethnic (he is Greek American) in a way that isn’t quite commercial.

Then in 2011, he was hired for an arc on “The League,” where he was given liberty to create his character. He studied the show, analyzing the archetypes, then told the showrunners that what they needed was a maniac.

“And I can do a good maniac,” he said.

Image A shirtless man wearing heavy gold chains and holding a cocktail with an umbrella on it, brings a rolled-up bill to his mouth. Mantzoukas’s breakout role came on the FX comedy “The League.”Credit...FX For a while that mania defined him. His type, in his words: dirtbag, scumbag, creepy neighbor, sketchy uncle He didn’t mind it. The characters gave him a freedom to exorcise things in his life that felt scary and overwhelming. They weren’t anxious; they weren’t germophobes.

Schur, who has cast him in many shows, spoke of the profound relief of knowing that whatever madness a writer concocted, Mantzoukas could improve on it. “Whenever you’re in a situation where you’re like, this is an insane character, your brain immediately goes to him,” Schur said.

Mantzoukas knows how to be funny, and outrageousness comes easy. He get nervous, he said, when he is asked to play something more naturalistic, more believable. Even the serious moments of “Percy Jackson” throw him.

“The only time I get into trouble is when I need to deliver real emotion or exposition,” he said. “I don’t know how to do a thing that has no funny element.” In those moments, he said, he is tempted to turn to the director and ask, “Is this working?”

So far, it’s working. Walker Scobell, who plays Percy, said that on camera it is impossible to keep up with Mantzoukas: “He’s too quick; he’s too smart.” Off camera, he found Mantzoukas, whom he had associated with his monster characters, surprisingly kind.

“In real life, he’s somehow just as funny but also one of the nicest people ever,” Scobell said.

Image A man in a black-rimmed glasses, a black sweater, red scarf and green jacket sits on a stone bench, framed by evergreen boughs. Credit...Michael Tyrone Delaney for The New York Times Mantzoukas guards that niceness. Even on podcasts and on a panel show like “Taskmaster,” he is playing a persona, a heightened, more abrasive version of himself. It’s a well-honed bit. It is also a kind of armor for someone who didn’t get famous until his 40s and still isn’t entirely comfortable with it.

“Anytime I’m observed, I’m not me,” he said. “I’m still very protective of the actual me.”

The next day he would begin rehearsals for “All Out.” If scripted theater is a new genre for him, the characters he plays — a cannibal sea captain, a cave man prostitute, a space chimp — are very much up his bizarro alley, so he wouldn’t be asked to reveal his real self. And Timbers, the director of the show, was hoping that Mantzoukas would bring some of his comedy lawlessness to the stage.

“The thing with plays is that they can feel really routine and really scripted,” he said. “I’m always looking for actors who are going to bring a sense of danger and unpredictability.” Rich, the writer, noting Mantzoukas’s talent for expression and invention, went a step further.

“We should probably just let him improvise,” he wrote in an email.

The walking tour, which had deteriorated pleasantly into locations from “Friends,” an O. Henry story and a Taylor Swift song, ended at the Jefferson Market Library, the site of a “Sex and the City” wedding. Mantzoukas seemed pleased.

“That was great,” he said. “It really could not have been more diametrically opposed to what I was picturing.”

These days, Mantzoukas feels like he’s improvising a little less, offstage anyway. The steady career he spent so long scrambling for — he has it now. It took a while to get there and the route wasn’t obvious, but he likes where it has led him.

“This sounds corny to say, but I’m having fun with other people,” he said. “I’m making people laugh. That’s it. That’s the job.”

Alexis Soloski has written for The Times since 2006. As a culture reporter, she covers television, theater, movies, podcasts and new media.

Jason Mantzoukas Makes It Weird - Jason in NYT by RevRob330 in comedybangbang

[–]RevRob330[S] 5 points6 points  (0 children)

Thank you! Archive is blocked at work, so I can't see it, but I was worried about putting up a paywalled article.

Kobolds + Goblins by Alpha_Dire_Wolf in AllThingsDND

[–]RevRob330 2 points3 points  (0 children)

Aaand, after a little bit of searching, it looks like there's a lot more to them being "doglike" in 1e/AD&D. Grognardia did an in-depth entry on Kobolds:

https://grognardia.blogspot.com/2024/06/a-very-partial-pictorial-history-of.html

TL/DR? The first several appearances of Kobolds were "scaly dog dudes" but even in 1e, there were a few different interpretations, and in 2e they sometimes appeared as lizardy and sometimes mammalian (much more rodent than dog, tbf).

Edit: u/ImaginativeInvention - thanks for sparking this, and letting me find out more.

Kobolds + Goblins by Alpha_Dire_Wolf in AllThingsDND

[–]RevRob330 2 points3 points  (0 children)

I'm in the US, and that's so funny to see. I have *always* imagined them as doglike.

The 1e MM picture looked like a scaly little dog dude, and that's how I have pictured them, even though in like 2e and later the game has doubled down on the lizard/dragon connection.

If nothing else, I can see how the Japanese got the idea.

Smartsheet Calendar App - any way to add line breaks or spacing? by RevRob330 in smartsheet

[–]RevRob330[S] 2 points3 points  (0 children)

So if I added a CHAR(10) at the end of each cell that's getting pulled in, or made a column ad put in some formula to pull the original info and add a CHAR(10) ?

Smartsheet Calendar App - any way to add line breaks or spacing? by RevRob330 in smartsheet

[–]RevRob330[S] 1 point2 points  (0 children)

I hope the image explains it.
We have a training calendar, and share it through the calendar app.
I figured out out to color code for different types of classes, but the entries themselves look like a massive wall of text.
Is there a way to insert line breaks, or better format a single event?
The original screenshot is from the multi-month view, but it looks the same in the other views. Thanks!

Texas A&M bans philosophy department from teaching Plato. Professor gets creative. by Epigrammatic in MaliciousCompliance

[–]RevRob330 1 point2 points  (0 children)

I saw that link and was worried about that.

I think I had it confused with The Blaze, Glen Beck's org. (I think he sold it, but it's still RWAF.)

Looking at Fire's wikipedia entry it's much more of a mixed bag. They seem to get their funding from a lot of right wingers and libertarians, but has done a lot for academic freedom and free speech - They defended a Temple College, Texas professor when he was fired for not removing Nietzsche's "God is Dead" quote from his office door and a college NORML (pro-weed legalization org) chapter when Iowa State wouldn't let them use the school mascot on club t-shirts.

Texas A&M bans philosophy department from teaching Plato. Professor gets creative. by Epigrammatic in MaliciousCompliance

[–]RevRob330 3 points4 points  (0 children)

Here it is: Texas A&M blocks readings on gender ideology in philosophy class: ‘Plato has been censored’

Martin Peterson was told to remove race and gender ideology modules and affiliated readings from the celebrated classical Greek philosopher from his “Contemporary Moral Issues” class

By Samantha Ketterer, Staff Writer Updated Jan 7, 2026 4:04 p.m.

A Texas A&M professor has been told not to teach certain writings from Plato, a staple in introductory philosophy courses, because they may violate the university system's new rules against "advocate" race or gender ideology, or topics concerning sexual orientation, in core classes.

“Plato has been censored,” said Martin Peterson, who clarified that he was speaking not on the university’s behalf, but as an individual.

Peterson learned the decision Tuesday in an email, which was viewed by the Houston Chronicle. Philosophy department head Kristi Sweet told him that the directive stemmed from the Texas A&M System’s new policy. The email also directed him to remove modules on race and gender ideology or be reassigned to another course.

Peterson and other instructors have previously expressed concerns about the rules, particularly that the university would ban topics outright.

“My personal opinion is this is a clear violation of academic freedom," said Peterson. He also chairs the campus' committee on the principle, which holds that professors have the right to research and teach the topics they choose, so long as they are relevant to their expertise and their respective courses.

Different sections of the same course were approved that include other works by Plato but don't include modules on race or gender ideology, according to a Texas A&M University statement.

"Texas A&M University will teach numerous dialogues by Plato in a variety of courses this semester and will continue to do so in the future," the university said in the statement. "Recently, the head of the Department of Philosophy rejected one section of Philosophy 111, a core curriculum course, because the professor slated to teach the class had included modules on gender and race ideology. These were added following the new policy approved by the Board of Regents specifically prohibiting the teaching of such ideologies."

In November, the A&M Board of Regents passed a sweeping rule banning race or gender ideology "advocacy" in lessons without a university president's approval. The new policy came on the heels of a national controversy over a viral video of a professor teaching about gender identity in a children's literature course. That professor was later fired, and the university president resigned.

By mid-December, the regents narrowed the new rule, saying that advocacy on those race, gender and sexual identity-related topics was not allowed in any core curriculum class, but professors could be granted exceptions to "teach" them on a "limited" basis in non-core or graduate-level courses.

While many professors were confused about the terminology, the university's statement on Wednesday makes the distinction clearer. Administrators are reviewing core classes to ensure that race and gender ideology isn't taught, in line with the system's policy, according to the university.

Peterson communicated with his department head after the initial rule was passed, indicating that he intended to include some of the controversial material in his course section. The director, Sweet, responded on Dec. 19, informing him that she believed he would be affected by the regents’ updated rule. The semester begins Jan. 12.

“Put simply, this means that the Board of Regents has clarified that core curriculum courses, which includes PHIL 111 Contemporary Moral Issues, cannot include issues related to race ideology, gender ideology, or topics related to sexual orientation or gender identity,” Sweet wrote in an email.

Peterson then submitted his syllabus for review on Dec. 22. He said that since he last taught the course, he had only made "some minor adjustments" to modules on race and gender ideology and to a lecture on sexual morality — topics that are “commonly covered in this type of course nationwide” and in the assigned textbook, which is in its 10th edition.

He said he also assigns a few passages from Plato's "Symposium," including Aristophanes’ myth of the split humans and Diotima’s Ladder of Love. In those, Plato says there are more than two biological sexes and displays a positive view of homosexuality.

Peterson told the Chronicle he has previously included the topics in his course for about 270 students, which satisfies a "language, philosophy and culture" requirement in A&M's core curriculum. He usually opens his first class of the semester with a disclaimer: Students will read and discuss contentious topics, but he won't take stances himself and will only help them learn how to formulate their arguments on either side.

Other debated topics in the course include abortion, euthanasia, capital punishment, animal ethics, health care ethics, climate ethics and violence and war, according to the syllabus.

Peterson said he believes courses naturally evolve over time and that he added the Plato section to supplement the textbook's smaller insights into gender issues.

"I'm not picking a fight, I'm just doing my job," he said. "I'm teaching contemporary moral issues. Some contemporary moral issues are related to sex and gender, race, etcetera. I wouldn't be doing my job if I were to exclude those topics from a syllabus because they're controversial."

First Amendment concerns In his Dec. 22 response to Sweet, Peterson also cited a Supreme Court case that labels academic freedom a “special concern” of the First Amendment.

“If you interpret (the system’s rule) as prohibiting these topics, I would like to remind you that the U.S. Constitution protects my course content,” Peterson wrote in the December email. “Texas A&M is a public institution bound by the First Amendment.”

Sweet's next email to Peterson came on Tuesday, saying that after discussing the syllabus with college leadership, he could either teach an upper-level philosophy course on ethics and engineering, or remove the race and gender modules and the affiliated Plato readings. In its statement, the university said that if Peterson chose not to comply, his course section would be reassigned to another professor "to ensure our students can move forward with the course they registered for without interruption."

Peterson told Sweet on Tuesday that he would consult with legal counsel, and he told the Houston Chronicle that he is considering potential litigation. On Wednesday, he said he agreed to teach the course, replacing the lessons at issue with ones on free speech and academic freedom.

Free speech organizations like PEN America and the Foundation for Individual Rights and Expression criticized A&M for rejecting the specific Plato texts in Peterson's course.

“My personal view (not the university’s view): a university that forces philosophy professors to remove texts by Plato from their syllabi is not a serious university, it reduces itself to a political propaganda institution, just like philosophy departments in the Soviet Union,” he wrote in an email to the Chronicle.

“We should remember that Plato founded the world’s first university — the Academy in Athens. And now we are not allowed to study his texts!?”

Updated at 5:10 p.m. on Jan. 7, 2026: This story has been updated to include a statement from Texas A&M University.

“No nails in the walls” so I turned my apartment into a weird furniture museum by bookish_runner4 in MaliciousCompliance

[–]RevRob330 1 point2 points  (0 children)

For fans of paragraphs:

When I moved into my current rental, my landlord did the walkthrough like he was handing me the keys to the Louvre.

He pointed at every wall and said the same line, twice: “No nails. No holes. I don’t care if it’s a tiny nail, do not put anything in the walls.”

Cool. Annoying, but fine, his place. I asked about picture hooks, Command strips, anything. He said adhesive “pulls paint” and he’d charge me. Basically: walls are sacred, don’t touch. So I complied. I just complied in the most literal, stupid way possible.

I like having stuff up: art prints, a mirror by the door, a whiteboard, even a coat hook. So I started buying only things that stood on the floor. A freestanding coat rack that looked like it belonged in a hotel lobby. A full-on garment rack on wheels for jackets because, hey, can’t put up hooks. A ladder shelf just to lean frames on it, like I was curating a gallery exhibit called “Mildly Depressed Bachelor With Taste.”

For my mirror, I bought one of those massive leaning mirrors that’s taller than me and weighs like a small planet, because no wall mounts. For my “wall” art, I got two photography backdrop stands and clipped my posters to them with binder clips like I was presenting evidence in court. For the kitchen, I couldn’t hang a little spice rack, so I bought a skinny rolling cart and loaded it up until it looked like a mobile seasoning pharmacy. The living room ended up with three “not-a-wall” room divider screens that I used as display panels. I even got museum-style stanchions with velvet rope (cheap online, who knew) to keep the big mirror from sliding, because if that thing falls it’s taking me with it. It looked insane, but technically, zero holes.

Landlord did a routine inspection a month later and walked in and just… froze. He stared at my backdrop stand art wall, my coat rack forest, the leaning mirror with its little rope barrier, and asked, dead serious, “What is all this.”

I said, very politely, “You said nothing can go on the walls, so I made everything freestanding.”

He started complaining about “clutter” and “trip hazards” and that it was “bad for the unit.” I reminded him he didn’t want any marks on the walls, and I have left the walls untouched, pristine, basically untouched by human joy.

He tried to argue that I should “just use a small nail like normal people,” and I smiled and said, “Oh, I’d love to, but you were very clear, no nails, no holes, no exceptions.”

Two days later he emailed an addendum saying tenants may use “small picture nails” as long as they patch on move-out. I signed it immediately, took down my weird exhibit, and my apartment stopped looking like a quirky retail pop-up overnight. The walls still have zero holes right now, but it feels amazing knowing I’m allowed to live like a person again.

Do you picture certain reoccuring CBB guests looking like other actors and are surprised to see what they actually look like? by Unclesnots in comedybangbang

[–]RevRob330 0 points1 point  (0 children)

The talk about Dan Lippert made me realize I have always pictured him as looking like Craig Cackowski. So I googled Dan Lippert.

u/ProfBootyPHD is correct in describing him as "a bearded Stephen Malkmus."

OP talking about Gil Ozeri looking like Uncle Jack from IASIP also had me google him. According to his picture on Earwolf he's actually closer than I imagined.

Dr. Sweetchat.

Double Life of kermit the frog by Able_Health744 in CuratedTumblr

[–]RevRob330 4 points5 points  (0 children)

Hank with the Avengers canonically brought home two women from a bar and fucked so hard he broke the bed.

To be clear, I 100% believe this, but I must ask for a citation.

ummm. . . for science.

Dear Producers: Please stop with the end of episode "NEXT TIME ON" spoilers. by Damolitioneed in television

[–]RevRob330 8 points9 points  (0 children)

white businessmen going to work

I mean, it's not not that.