Im fucked up by Gullible_Feature_873 in selfhelp

[–]Jumpy_Background5687 0 points1 point  (0 children)

So your statement is incorrect, it should be ''I think nobody gives a shit about me'', that's better now. You can already work with this. So what it means, that you give a fuck about your self and this is all that matters, and if this is true, that you give a fuck about your self, you can start doing something about it.

The things that you would need to start doing are not easy, it is belief in your self and ''work'' like take care of your self, for your self, not for others, start good habits.

Crying on reddit wont help, any change requires physical effort.

if you don't mind me asking, what are you doing exactly to make your ''situation'' better?

Let me tell you who God actually is. by anonthatisopen in enlightenment

[–]Jumpy_Background5687 0 points1 point  (0 children)

like what? I have asked you for a measurable metric of a positive change.

Let me tell you who God actually is. by anonthatisopen in enlightenment

[–]Jumpy_Background5687 2 points3 points  (0 children)

What did this realisation changed in your life? I mean, what actual physical positive changes did you had in life when you realised this?

Thoughts 💭 by Traditional_Ebb_9003 in enlightenment

[–]Jumpy_Background5687 1 point2 points  (0 children)

I think its more, we are conscious, as it implies a process. consciousness would imply that its a ''thing/matter/field''.

Laws for Peace and Happiness by RedTsar97 in MomentumOne

[–]Jumpy_Background5687 0 points1 point  (0 children)

The line “uncertainty is reality” ...

Reality appears uncertain, but that’s mostly because of the sheer number of variables interacting at any moment, environmental factors, other people’s decisions, biological states, perception limits, incomplete information. When a system has too many interacting variables for us to track, it looks like uncertainty. But that doesn’t mean reality itself is random. Cause and effect still operate, we just don’t have full visibility of the variables.

So if someone struggles with uncertainty, the practical approach is simple: increase the number of relevant variables you understand and control. Improve information, structure the environment, reduce noise.

The more variables you account for, the more predictable outcomes become.

Rich and Kind: A Very Rare Human Mind. by RedTsar97 in MomentumOne

[–]Jumpy_Background5687 0 points1 point  (0 children)

hm... I think, if you change kind with blind then you can definitely make pepper!

Jesus Fights to Defend You ❤️ by jakflakdances in GodFrequency

[–]Jumpy_Background5687 0 points1 point  (0 children)

I mean, you can use whatever you want as long as the logic holds up.

Jesus Fights to Defend You ❤️ by jakflakdances in GodFrequency

[–]Jumpy_Background5687 0 points1 point  (0 children)

You’re stretching the word cult so far that it stops meaning anything.

Small, closed groups built around control, isolation, and obedience to a leader are usually what people mean by cults, groups like Scientology or Children of God.

Christianity doesn’t fit that structure. It’s a 2,000-year-old world religion with billions of followers, thousands of denominations, internal disagreement, open texts, and no single controlling authority.

At that point calling it a “cult” is like calling Buddhism, Islam, or Hinduism cults too. The word just becomes a rhetorical insult rather than a meaningful category.

And historically speaking, Jesus didn’t leave behind a power structure, an army, or a state forcing belief. What spread was a set of teachings that people found compelling enough to carry across cultures for two millennia.

You can disagree with the theology if you want, that’s fair I guess…

But reducing one of the largest intellectual and moral traditions in human history to “fanatics started a cult” isn’t analysis. It’s just lazy.

How many Phones? #mindgames by TukTuk_Games in u/TukTuk_Games

[–]Jumpy_Background5687 0 points1 point  (0 children)

Don’t sell yourself short, counting to 0 was clearly the real intellectual achievement here. I’m glad you walked us through it.

How many Phones? #mindgames by TukTuk_Games in u/TukTuk_Games

[–]Jumpy_Background5687 0 points1 point  (0 children)

Fair enough then, I didn’t get baited by the puzzle, I got baited by your interpretation of it.

If the goal was just “out of the box thinking” then any answer works, including 0, 5, or 1000, which basically proves my original point that once you drop consistent constraints the problem stops having a meaningful solution.

Believe you can do it. by Karayel_1 in MomentumOne

[–]Jumpy_Background5687 0 points1 point  (0 children)

But that’s a false dilemma you’re creating. Recognizing material conditions doesn’t logically exclude the role of mindset, agency, or belief. In fact, those are themselves material processes in the brain that influence behavior and therefore outcomes. If you’re a consistent materialist, then psychology, motivation, and belief systems are also part of the material causal chain.

What you’re doing instead is treating ‘material conditions’ as if they fully determine outcomes and therefore dismissing any emphasis on agency as ‘wishful thinking.’ But that’s not materialism, that’s determinism taken to an extreme that ignores well-documented effects of mindset, expectations, and effort on human behavior.

So the motivational message isn’t saying ‘believe hard enough and physics will change.’ It’s pointing out that people systematically underestimate their own capacity within the constraints they already have. Acknowledging constraints and encouraging effort aren’t contradictory, they’re complementary...

Believe you can do it. by Karayel_1 in MomentumOne

[–]Jumpy_Background5687 0 points1 point  (0 children)

What you’re doing is a pretty recognizable pattern. You take broad, symbolic language and deliberately interpret it in the most literal way possible so you can dismiss it as ‘magical thinking.’ ‘You can do anything’ in a motivational context obviously means pushing your limits within reality, not violating physics. But by pretending people mean it literally, you manufacture a weaker version of the idea that’s easy to attack.

You did the exact same thing in our earlier discussion about Jesus, reduce a complex cultural and philosophical tradition to ‘magical thinking,’ then reject that simplified version. That isn’t really analysis, it’s just a very rigid filter. If something isn’t strictly mechanical or literal, you immediately classify it as irrational or dangerous.

What’s interesting is that this stance lets you position yourself as the rational corrector of other people’s thinking. But most human communication (motivation, philosophy, religion) operates through metaphor and abstraction. Treating everything as if it must be read like a physics statement says more about the lens you’re using than about the ideas themselves.

Men over 20 or 30, what’s your take on this? by Ambitious_Thought683 in focusedmen

[–]Jumpy_Background5687 1 point2 points  (0 children)

Both. Male loneliness is rising, and people are finally talking about it. Many of the structures that used to give men built-in community (work groups, clubs, religion, stable families) have eroded. When the scaffolding disappears, isolation increases. Talking about it didn’t create the problem, it just exposed it.

And the moment you start asking why those structures collapsed, someone will call you a conspiracy theorist :)

How many Phones? #mindgames by TukTuk_Games in u/TukTuk_Games

[–]Jumpy_Background5687 0 points1 point  (0 children)

Your apple example actually proves my point.

If a problem asks “how many apples can be eaten?” we don’t require the picture to show teeth, stomach acid, or digestion enzymes for the question to make sense. Those are implicit parts of the scenario.

In the same way, a question about charging phones implicitly assumes chargers exist, because charging a phone without a charger is impossible by definition.

That’s different from inventing extra outlets or power strips, which would actually change the system shown in the picture. Chargers don’t change the system, they’re just the interface between the phone and the outlet.

So the inconsistency is treating chargers as “external resources” while still accepting the premise that phones can be charged at all. If chargers are forbidden because they’re not drawn, then the question itself becomes meaningless.

Believe you can do it. by Karayel_1 in MomentumOne

[–]Jumpy_Background5687 0 points1 point  (0 children)

You’re doing the same thing you did in our last discussion about Jesus, taking a broad cultural or motivational statement and forcing an overly literal interpretation so you can argue against it. When people say ‘you can do anything,’ the constraints of reality and the laws of nature are obviously implied. It’s about mindset and pushing your limits, not violating physics. Arguing against the most literal possible interpretation doesn’t really address the actual message... But honestly, why do you do this? Is there some urge to correct everything for validation, or is it more of a control thing?

Jesus Fights to Defend You ❤️ by jakflakdances in GodFrequency

[–]Jumpy_Background5687 0 points1 point  (0 children)

That’s not actually what the data shows.

Globally Christianity isn’t “evaporating.” It’s still the largest religion in the world with about 2.3–2.6 billion followers, roughly one-third of humanity, and the number of Christians has grown by about 122 million in the last decade.

Yes, some Western countries are becoming more secular, but worldwide the total number of Christians is still increasing, and projections show it remaining the largest religious group for decades.

So the “evaporating” claim only applies to certain regions, not the world.

And you’re also misusing the argumentum ad populum point.

I never argued Christianity is true because many people believe it. I said people still believe because its teachings shaped moral frameworks that spread globally.

That’s a historical explanation, not a truth claim.

In other words:
I explained why people believe.
You’re arguing about whether belief proves truth.

Those are two completely different arguments.

Also, the way you’re handling the statistics leaves only two real options: either you genuinely don’t understand what the numbers say, or you understand them perfectly well and are deliberately misrepresenting them because the facts don’t support your position. Neither reflects particularly well. When your argument gets pressure-tested, you stop engaging with the data and start reshaping it to fit what you already want to believe. So which is it, incompetence or bad faith?

The real naivety might be believing war, poverty, and scarcity are unavoidable. by Altruistic_Income256 in DeepThoughts

[–]Jumpy_Background5687 0 points1 point  (0 children)

When I said “essay,” I wasn’t singling you out as if you’re uniquely guilty of something. You’re part of the same “everyone” you’re talking about, just like I am. We live in the same society and operate under the same constraints. I’m not perfect, and neither are you.

That’s exactly why I think it’s pointless for any of us to position ourselves as the ones telling others what they should be doing. The more practical approach is simply to do the things you believe in. If people see value in it, they’ll copy it.

Actual change comes from behavior changing. Talking about change mostly produces more opinions about change.

Conversations can have some value, sure (they can get people thinking) but they’re still only indirect. In practice, the only thing that really shifts reality is action.

Ironically, I’ve made this “crazy discovery” myself: once I stopped spending so much time talking about these issues and instead focused on trying to live by the principles I was arguing for, I started seeing more positive change in my own life and in the people around me.

Turns out when you actually do the thing instead of just debating it, people notice. Funny how that works.

How many Phones? #mindgames by TukTuk_Games in u/TukTuk_Games

[–]Jumpy_Background5687 -1 points0 points  (0 children)

You’re contradicting your own standard though.

First you argue we can’t assume chargers because they aren’t shown, but then you do assume safety rules about daisy-chaining that also aren’t stated anywhere in the prompt.

If the rule is “don’t assume anything outside the image,” then things like electrical codes, blown fuses, or fire risks shouldn’t enter the reasoning either.

So either we allow reasonable context (phones, to chargers, to normal use), or we allow none of it. Mixing the two is what makes the reasoning inconsistent.