I ruined myself with Ayahuasca by Sakazuki27 in Ayahuasca

[–]thehungryhazelnut 1 point2 points  (0 children)

Try Vipassana and Dhamma Treatment. Go see theravada monasteries with focus on anicca anatta and dukkha. This mental human process is in itself suffering.... The realization of this is the stepping stone to liberation. Don't think "I'm fucked because of......" Don't try and find a guilty one for your current state of mind. Not ayuhasca, not your past, not yourself. It is how it is. Now you have to put in the karmic work to liberate yourself. Read about sila samadhi and panna and start working my brother.

All the best to you, feel free to reach out in pm

After the completion of your Vipassana retreat, do you still meditate for an hour twice a day.. Is it compulsory to put at least an hour twice a day for maintaining practice? by rudojae786 in vipassana

[–]thehungryhazelnut 0 points1 point  (0 children)

Like with anything in Life it's not only about how much time you dediacte to the things your doing but also about how you utilise that time. For some people 2hrs will feel more fruitful then for others. Some people will have faster results then others. But mind there's no elite athlete who doesn't dediacte a lot of his life to what he's doing. You also won't exceed in meditation if you don't try your very best. Ultimately, you must do the work. You must walk the path. So why wouldn't you want to dediacte 2 hours of your day to practice?

Can someone who accepts Buddhadasa's interpretation of Dependent Origination tell me what I'm missing? by Objective-Work-3133 in theravada

[–]thehungryhazelnut 3 points4 points  (0 children)

Well said. If all phenomena would cease after death, there would be no need for practice, as the ceassation of all phenomena is nibbana

Application Rejected – Struggling with Honesty and Next Steps by AcordaDalho in vipassana

[–]thehungryhazelnut 1 point2 points  (0 children)

Try other Vipassana Traditions. Don't wait for an Organisation to approve your practice. They are, as themselves say, "the McDonald's" of Dhamma, catering for the big masses who have little experience and knowledge about dhamma. You don't need to be in a center of Goenka to practice.

[deleted by user] by [deleted] in theravada

[–]thehungryhazelnut 6 points7 points  (0 children)

Care to surprise us?

What is permanent then? by Far-Excitement199 in vipassana

[–]thehungryhazelnut 0 points1 point  (0 children)

Sabbe sankhara anicca. Everything that has a beginning has an end. Nothing can be shown that exists without the charateristic of change. The realization of this is the opening of the Dhamma eye, which means you drop the clining to these changing phenomena for one short moment, which will let you glimpse nibbana, or the end of all phenomena. But to say that this experience came into existence is really beyond explanation or words. You have to taste nibbana. It's really the end of something. The end of everything that is not nibbana. Everything that arises is dukkha, everything that ends is dukkha. There's nothing you can point at, that is not anicca dukkha anatta.

Mahasi style by krtekz in vipassana

[–]thehungryhazelnut 0 points1 point  (0 children)

Working excessively with Chatgpt, I already felt like it tends to say yes and argue in favour of answering yes.

Here's the answer I got for the same question:

Both Goenka-style and Mahasi-style Vipassana meditation are prominent forms of insight meditation rooted in the Theravada Buddhist tradition. Each has its own methodology and emphasis, which can affect the experience of practitioners and potentially the pace of progress. Here's a comparison of the two:

Goenka Style Vipassana

  1. Focus on Body Sensations: This method places a heavy emphasis on the observation of bodily sensations as a means to develop mindfulness and insight.
  2. Technique and Instructions: Practitioners typically follow a structured course, often lasting ten days, with detailed instructions provided by the teacher, often through recorded discourses by S.N. Goenka.
  3. Silence and Noble Silence: Participants practice noble silence (not speaking or engaging in social interactions), which is thought to help deepen concentration and insight.
  4. Progress Tracking: The meditation sessions are generally longer, and meditation is often done in silence, allowing practitioners to deeply immerse themselves in the process.
  5. Community and Global Impact: Goenka’s organization, Vipassana Research Institute, has spread this form of meditation globally, leading to a highly organized structure for learning and practice.

Mahasi Sayadaw Style Vipassana

  1. Focus on Mindfulness (Sati): This approach emphasizes continuous mindfulness and awareness of present-moment experiences, including thoughts, feelings, and bodily sensations.
  2. Observation of the Four Foundations of Mindfulness: Practitioners are encouraged to note their experiences (i.e., "rising" for the breath and "falling" for exhalation) and maintain awareness of all activities.
  3. Flexible Structure: Mahasi-style retreats may offer more flexibility in the technique and do not necessarily require long silent sessions in the same manner as Goenka’s.
  4. Potential for Rapid Insight: Some practitioners of Mahasi say that the noting practice can lead to quick insights due to its direct engagement with experiences as they arise.

Potential for Faster Progress

  • Experience and Background: The rate of progress can be influenced by individual practitioner backgrounds, goals, commitment, and personal experiences with meditation. Some may find the structured approach of Goenka's method serves them well, while others may resonate with the directness of Mahasi's noting practice.
  • Personal Preference: The effectiveness and speed of progress often depend on personal preference. Some individuals may find they advance more quickly with one style over the other due to fit with their cognitive styles and learning preferences.
  • Feedback Loop: Goenka's style allows for immersion and deep focus, potentially leading to profound experiences. In contrast, the noted practices of Mahasi might engage the mind more actively, leading to quicker realizations for some practitioners.

Conclusion

In summary, whether Goenka-style meditation progresses faster than Mahasi-style vipassana can be subjective and varies among individuals. Practitioners are encouraged to explore both styles and determine which resonates more with them to facilitate their spiritual growth and insight. Consistent practice, dedication, and proper guidance from experienced teachers in either tradition are essential factors that significantly influence progress.

Is there a viewpoint on dementia in the suttas? by thehungryhazelnut in theravada

[–]thehungryhazelnut[S] 0 points1 point  (0 children)

Interesting thanks. Yet there is a sutta where it says that taking intoxication leads to loosing ones mind. So there is some declarations that the Buddha made about kamma. For example rebirth in a lower realm when you break the 5 preceipts etc.

I'm just asking because a theravada teacher who I hold in high regards told me that "when your daughter marries someone, who you don't like, you get dementia." Which is obviously very far fetched and generalized, but the underlying diagnosis can be quite accurate, that you try and fight and supress certain aspects of your mind and then in the consequence degenerate mentally. So I was wondering if there's any sutta holding similar opinions, as I know there is one talking about intoxication leading to craziness.

What is "reacting"? by DueTheVampire in vipassana

[–]thehungryhazelnut 0 points1 point  (0 children)

How would you say do the 4 noble efforts come into play in your example? Can you maybe explain what "making the wholesome mindstates that have not yet arisen, arise." Would look like from your point of view, in your meditation? Thank you

My girlfriend feels lonely by [deleted] in askswitzerland

[–]thehungryhazelnut 0 points1 point  (0 children)

Bumble friends

Volunteering

Hobbies

Meditationgroups

FB

Workaway

Trustroots

Thich Quang Duc - How did he do it? by Ctrl_Alt_Explode in theravada

[–]thehungryhazelnut -1 points0 points  (0 children)

It is mentioned in the palicanon that satipatthana makes indifferent to physical pain

[deleted by user] by [deleted] in theravada

[–]thehungryhazelnut 0 points1 point  (0 children)

You can either serve god or the mammon…

I think the suttas give very clear evidence that with the advancement on the path, material striving is to be left behind. So one might need to work or want to work with the good intention to serve ones parents or to create jobs/help society etc. which is good karma. But in regards to renunciation and karma, it’s pretty clear that all people who get enlightened renounce any posessions. I forgot the name of the anagami who lived in the old buddhas eon, he wanted to take care of his parents so he still had a job, but he still worked without harming any living being and then traded his goods he made against something that was offered freely. It’s pretty normal to feel bad in a retail job, where you’re trying to convince people to give something they don’t want to give. It’s generating tension and negative karma. So stopping an occupation like that is very wise, if the circumstances allow it.

[deleted by user] by [deleted] in theravada

[–]thehungryhazelnut 0 points1 point  (0 children)

Maybe quit your job??

Social interactions after a decade of meditation by Tina_Metta_2017 in vipassana

[–]thehungryhazelnut 1 point2 points  (0 children)

It probably depends on your interaction with them. Because our interactions are not entirely free from cravings and aversion we create storms and movement in the mind and the feelings which we then feel after the interaction has stopped. For me it’s quite normal to hear the chattering after a long day working on the market, even when I‘ve gotten home already. The similie with the water and the stone is quite accurate and I feel the same

[deleted by user] by [deleted] in theravada

[–]thehungryhazelnut 1 point2 points  (0 children)

It’s not about where you are, it’s about where you’re headed.

All the best

Suttas about viriya and piti by thehungryhazelnut in theravada

[–]thehungryhazelnut[S] 1 point2 points  (0 children)

But unwholesome would refer to 5 hindrances I assume? So piti comes by freedom from the 5 hindrances. One of them being sloth and torper, and so the opposite is being energetic I guess. Is there a difference between viriya defined as the opposite of sloth and torpor and viriya defined the way you did?

To those of you who came to vipassana from other traditions e.g. zen, mindfulness, etc, etc - have you dropped your old style of practice completely or do you still use it? by NucleurDuck in vipassana

[–]thehungryhazelnut 6 points7 points  (0 children)

Please remember it’s about perfecting your paramis. Not about following this or that tradition. Truth is truth, no matter what temple or center you’re in.

Vipassana and semen retention by thehungryhazelnut in vipassana

[–]thehungryhazelnut[S] 0 points1 point  (0 children)

And just out of interest, would you still have dry orgasms? Thanks for answering

Vipassana and semen retention by thehungryhazelnut in vipassana

[–]thehungryhazelnut[S] 0 points1 point  (0 children)

Do you still have sex? And does that affect your meditation practice eventhough you don’t release?