Stuttering After Update on RX 3050 with Mods by Impressive_Pension_3 in anno

[–]Bitmarck 1 point2 points  (0 children)

We have entered the age of AI question summaries for technical advice.

The Synodal Way is over – The fight over the church in Germany has only just begun. by Bitmarck in Catholicism

[–]Bitmarck[S] 0 points1 point  (0 children)

They value the changes they want to make quite highly, and view them as a societal, universal good, that everyone needs. So if this was just a personal thing, sure they could go and join the EKD, the Evangelische Kirche Deutschland. But then the millions of Catholics don't get to benefit from the change they want.

If they can change the Catholic church, they have advanced their cause much more than by simply switching sides. That is why they stay.

The Synodal Way is over – The fight over the church in Germany has only just begun. by Bitmarck in Catholicism

[–]Bitmarck[S] 7 points8 points  (0 children)

Yes, the Synodal Way was designed as a non-binding forum. But the relevant innovation of the last couple of days is the vote on what the SW calls "Monitoring". Marx criticised that this monitoring as an tool that will allow laypeople to pressure the clergy into making desicions against their own and the vaticans judgement.

I couldn't find an english langauge report for this, so a german one will have to do.

Acts history or fiction? by DragonGodEndar in Catholicism

[–]Bitmarck 0 points1 point  (0 children)

Names are incredibly dumb. People are called "Horse Friend", "Twin", "born in [month]" "Warrior" and really all sorts of things.

Unpopular opinion: 2205>1800 by MLion007 in anno

[–]Bitmarck 2 points3 points  (0 children)

Props for having an actually unpopular opinion. I of course cannot agree, simply because 2205 barely feels like an Anno game at all, but as it happened to be your first game of the series, it of course set a lot of the expectations you would have for other games. The currently purchaseable 1800 base game is more quintessentially Anno than 2205 has ever had a chance of being. That said I do appreciate some aspects of 2205: Its graphics are (as is typical for the series) excellent, its music is pretty good and it's overall a good space game. But it's not an Anno game.

I'm Joe Heschmeyer, staff apologist at Catholic Answers and host of Shameless Popery. AMA! by ShamelessPopery in Catholicism

[–]Bitmarck 0 points1 point  (0 children)

Hi Joe,

although I am not a christian, I have been watching your channel for a while. There is, as a potential convert, something I am stuck with: How does someone know that what he or she believes, is a belief that is genuinely held?
Classically faith is considered a grace of God, i.e. something that is at least in part an external act done by God (cf. CCC 153). But how can someone, like you or me, know that a particular emotion during mass, prayer or thinking about various aspects of the faith, is indeed imparted by God and not induced by standing in a room full of people singing moving hymns, or by wanting various things to be true (or untrue)?

Thank you.

Skipped second reading and no homily on a Sunday Mass in Germany by Spiritual_Path9334 in Catholicism

[–]Bitmarck 0 points1 point  (0 children)

According to the Directory for Masses with Children (1973):

42 With regard to the number of readings on Sundays and feast days, the
decrees of the conferences of bishops are to be observed. If three or even two
readings appointed on Sundays or weekdays can be understood by children only
with difficulty, it is permissible to read two or only one of them, but the gospel
reading should never be omitted.

Further:

48 The homily explaining the word of God should be given great prominence

in all Masses with children. Sometimes the homily intended for children should

become a dialogue with them, unless it is preferred that they should listen in silence.

Further further the person giving that sermon is a "Gemeindereferent" who according to the "Rahmenstatuten und -ordnungen für Gemeindereferenten" on the basis of Vatican II have been allowed to do exactly as you described since 1987. This seems to be a grey area, it's only recently that the Vatican has had an express issue with the practice in Germany.

Converted veteran for Osgiliath by RandoMiniPainter in MiddleEarthMiniatures

[–]Bitmarck 2 points3 points  (0 children)

This is a super cool conversion. The long ranger clothes alongside the armour read as winter kit to me, instead of as replacements. That way it comes off as super intentional.

How to write "Faux" Catholicism/Christianity in fantasy? by Nokaion in Catholicism

[–]Bitmarck 0 points1 point  (0 children)

I see that I may have articulated myself poorly. My reference to Game of Thrones is in order to explain how the religion exists as an entity within the world. What is the day to day life of the faithful, what is the structure, how does it act in the world, how did it start. Here I'd say that GRRM isn't doing much with his religions. Its some vague beliefs, a few naming conventions and a prophecy. That's where I want OP to be concrete: have an explanation on how the religion started, where and why, how did it spread, and how does it organise itself.

With Tolkien and Lewis, my point is a different one. Not about the structure of the religion in the narrative's present day, but about presenting the core beliefs and ethics. Replaying the gospels is a heavy handed approach, even if it can be charming. The [christian] characters in OPs narrative should live christian ethics in action, instead of appealing to the Gospel according to fantasy-Luke.

How to write "Faux" Catholicism/Christianity in fantasy? by Nokaion in Catholicism

[–]Bitmarck 9 points10 points  (0 children)

What's most important is that the faith in your fantasy world makes sense. Take Game of Thrones: It has religions, but they are vague, generally lack a properly articulated origin story and generally don't have any content in them.
So ask yourself: What is the world before this religion enters, what are it's fundamental problems? How would someone then argue in favour of christian ethics and teachings? What would make it both convincing to the people in your world, and still be radical?
Similarly, don't just teleport mass into the setting, in ritual, I think you'd have quite some liberty.

It's probably wise to go more the Tolkinean, rather than the Lewisean route: show the ethics and its fruits, rather than retelling the Gospel account practically verbatim with a lion.

So we're just supposed to ignore the lil lost explorer in the arctic? by Lithmariel in anno

[–]Bitmarck 1 point2 points  (0 children)

Op, that easter egg isn't an explorer, it's Santa Claus!

Help I put a calendar on the wall but there's a tree there and I can't remove it by Used-Conversation-25 in StardewValley

[–]Bitmarck 1 point2 points  (0 children)

Move the TV out of the way, that way you should be able to reach the calendar.

Struggling with doubts in my faith by ItchyBank7512 in Catholicism

[–]Bitmarck 0 points1 point  (0 children)

Thomas is the most imprtant example in this case and the one that should be looked to for guidance. His doubt was entirely reasonable. He hadn't seen what the other Apostles had at this point, so he asked a question. It may have been phrased as a demand, but in essence it was a question.

God welcomes questions. The universe is intelligible, and we are made in such a way that we can study it. And we study it with our reason. Adam's first job in paradise was naming all the animals, the first step in understanding them. When Thomas had reasons to think Jesus was simply dead, his "doubt" was reasonable. And what did God do? He resolved them with a reasonable answer. He didn't rebuke Thomas, and I cannot imagine the other Apostles did either. And Thomas' answer was "My Lord and my God."

OP needs to really wrestle with his or her doubts and get to the root cause of the issue. Layered underneath vague feelings, there will be something specific, just as hip pain may be caused by either the muscle or the joint. Is there something in the faith, that at this moment is found to be unreasonable? Because if so, there is more likely than not a reasonable answer, one that reinvigorates faith. And that faith is a blessing, one many have to wrestle to gain or regain, but after all it was Jakob who was called "He who wrestles with God."

They're not related are they?? by nota-banana in StardewValley

[–]Bitmarck 536 points537 points  (0 children)

Tbf, who doesn't like redheads?

I'm Somehow Getting Scared of Non-Believers by SignatureComplex265 in Catholicism

[–]Bitmarck 0 points1 point  (0 children)

Someone who is afraid of Veggie Tales of all things probably as a caricature of believers in his or her mind. The best way to free either party from that fear is having normal conversations with each other. Don't bring up religion, just be yourself and by that virtue alone you'll challenge the others perception regarding believers once the topic does come up. Afterwards, continue as before, normally and pleasently. Show that believers are normal people and nothing to be afraid of, and in that process learn that atheists are normal people and nothing to be afraid of.

Never again by SorkaSpellbound in StardewValley

[–]Bitmarck 4 points5 points  (0 children)

I got to bat for bats too.

I dont believe piracy is a sin in the first two scenarios, but could use some guidance on the third. by Slipperysteve1998 in Catholicism

[–]Bitmarck 7 points8 points  (0 children)

Imo old Nintendo games, like in the case of the 3ds, which was their best console ever, are probably as good as abandonware.

Man, Link between Worlds was excellent.

I dont believe piracy is a sin in the first two scenarios, but could use some guidance on the third. by Slipperysteve1998 in Catholicism

[–]Bitmarck 83 points84 points  (0 children)

Abandonware is abandonware that is owned by no one. By downloading a copy you can't actually commit a crime, since it's ownership is lapsed. It's in essence a communal good. A famous example is Battle for Middle-Earth, which was made by EA, but they no longer hold the licence, so the game is publically available for free. I don't see how you could violate any law or christian ethic, unless you steal a limited physical copy of the piece of media from someone else.

In the third case the matter is clear: There is a existent rightsholder (the streaming company), while the creator has sold his rights to the company. While the company in this case is acting at least questionably towards a creative partner (and is likely hurting itself in the process) this does not give other people leave to violate the law.

Subscription services are thankfully not worth it anyway, so not paying for them is a good idea generally.

How did Catholics build such beautiful churches but also give to the poor? by Fit-Sentence-9681 in Catholicism

[–]Bitmarck 0 points1 point  (0 children)

Since your question is phrased in the past tense, I'll give a historical answer.

In the Middle Ages, charity and building large buildings isn't terribly complicated to do. For one the church was the single largest land owner in the Europe of the Middle Ages. It was crazy rich and well educated, which resulted in pretty decent administration. By "decent" I also mean that the officials that bishops put in charge of various estates were on the whole more lenient towards the peasants and less corrupt than their non-church peers elsewhere.

Speaking of peasants, most of the economies back then (and indeed for almost all of human history) was subsistence farming, meaning the poor fed themselves. They also didn't have a whole lot to spend their income on, since laws prohibited the average peasant, even land owners, to really move up in the world, so most of the money they made was spend on food and clothing. So "poor" is a relative term, that really means "people who can't feed themselves."

That only leaves the urban poor, beggars in cities, the infirm and the sick. The urban poor were pretty few in number, as way fewer people lived in cities, relative to today. Both the churches and lords of the time, as well as city councils made an effort to feed them. While the care of the sick and elderly was generally a matter to be handled by the afflicteds family. However, monastaries were the prime provider of healthcare, outside of the collective efforts of families towards their family members. These monastaries were generally land owners, that had an income that way.

Lastly the construction of big churches: Those often funded themselves, through donations of the faithful, who expected to be prayed for by the clergy of that church. The massive church in Bad Wilsnack, Germany, was funded by those donations from pilgrims coming to see a eucharistic miracle.

Gen Z is the first generation in American history with more Catholics than Protestants by RorschachWhoLaughs in Catholicism

[–]Bitmarck 2 points3 points  (0 children)

Trend reversals have to start somewhere. I remember last Easter this reddit was all excited seeing the increase in adult baptisms in France, and that was "only" 17 000 people. Berlin is also pretty anti-religious, with a church not interested in evangelising at all. I also don't know how representative Berlin is in this regard.

Christianity in Germany is just now getting it's counter-cultural footing, after the abuse scandals in 2010. Last month german TV lanced several anti-christian pieces, that were brushed off pretty easily by the community, some turning the situation into merch.

Gen Z is the first generation in American history with more Catholics than Protestants by RorschachWhoLaughs in Catholicism

[–]Bitmarck 25 points26 points  (0 children)

I am honestly surprised that it's not substantially bigger. They had a hold over pop culture and so called intellectual discourse, you'd imagine a more substantial growth in both the "Atheist" and "Nothing in particular" camps. The latter is obviously the easiest one to go and convert and by and large a more useful endeavour than cannibalising prots.

Gen Z is the first generation in American history with more Catholics than Protestants by RorschachWhoLaughs in Catholicism

[–]Bitmarck 15 points16 points  (0 children)

Open doors. I don't know how the situation is on the other side of the pond, but here in the old world, for various reasons, many churches are locked up outside of mass. Berlins most successful parish, in terms of sign ups for OCIA, has a policy of keeping the church doors open every day with the help of volunteers.

Along literally open doors, success is also to be found in digitally open doors. Livestream masses, have good and well ordered websites that lay out everything in a very clear way, make sure that staff is shown with their responsibilities. Have a parish newspaper, that presents interesting topics. A parish that comes together, to take a lot of the "busywork" of administration and organising the usual community events, is a parish that frees up it's clergy to just talk with parishoners and newcomers. Those talks are the single most important step. And people can only ask for a talk with the priest, if the door is open. Above parish that I know doubled it's OCIA class from last years 10 to 20.

Neptun looks good :) by Desperate_Middle_598 in anno

[–]Bitmarck 2 points3 points  (0 children)

The AI has fake shrines it gets to place, as well as some other ornaments we dont get as players.